Chapter 1914

Feng Jun felt a little sad after seeing the materials prepared by various families. Now the Taoist school is in such a predicament!

However, he did not rush to intervene, but wanted to see how these people planned to practice.

However, it's not lucky that Taoism can be passed on in the secular world for such a long time. It really has its own abilities.

Take the little Taoist in Siming Mountain as an example. He doesn't know much martial arts, doesn't have a decent Lingzhi, and doesn't have any foundation to practice Taoism. But he has a quick hand and foot. Besides the necessary morning classes and meditation, most of the time he runs around and helps others.

Who needs to cook, he helps to arrange, someone's express came, he helps to pick up, some pure martial arts don't understand some terms and concepts of daomen, he will help explain, he also doesn't understand, so he asks others everywhere.

In fact, he is not the most miserable, the most miserable is those who only know martial arts, it is said that there is a strong aura here, only practicing martial arts, can also get a great improvement, but no one will fantasize that he can become a congenital master and enter the Tao with martial arts!

To be a congenital master, you can also think about it. The real martial arts masters are very proud. There were no congenital masters in the past several hundred years, so we just think it's a legend. Now Luohua appears congenital one after another, and they dare to think about it.

However, it is wishful thinking when it comes to "entering the Tao with martial arts" after the achievement of congenital. It is recognized by the Chinese Taoist school that there are still such inherited forces, only Luohua.

Even though Kunlun is famous for its numerous martial arts practices, there is no example that the martial arts of Kunlun was converted to the overhaul of gas refining period after the birth of the Jin Dynasty.

However, if Wu Xiu wants to change his way of cultivation, he still has a lot of inheritance, just like Feng Jun's way of cultivation designed for his parents. First, he practices martial arts, and then he turns to cultivation after reaching a certain level. Of course, the beginning of cultivation is to shed the ordinary.

It's a little time-consuming to practice in this way, but it's really an easy way to practice.

So pure martial arts cultivation is the most helpless thing in Xiuzhen small courtyard. If they don't want to cultivate Taoism and just want to practice martial arts, this is the fairyland they dream of. But now that they know there is a higher level, who doesn't want to stand up and have a look?

Even if they don't want to stand up and have a look, they just want to keep improving in their own field, but if they don't get anything, how can they explain to their teachers?

In Wudang, for example, Wang Peng's main goal is to practice martial arts.

At last year's Longmen meeting, he was the father of his family who died and kept filial piety at home for three months according to the ancient law, so he missed it. Otherwise, it would be no problem for him to break into the top four.

Such a man came to Xiuzhen small courtyard, depressed, you can imagine that he also took Lingzhi, but it was Wudang public property, he just helped to plant, in the future harvest, he had a share,

so his situation, even the little Taoist of Siming Mountain, although the little Taoist's ginseng was poor, it was still his own private property, even dare to promise to leave in three years Courtyard, I can send out a ginseng.

Wang Dapeng is not even qualified to say this.

What's more, Wang Dapeng only knows the meridians, acupoints and so on.

Little Taoist of Siming didn't discriminate against Wang Dapeng, and he was willing to explain some Taoist methods to him, but he No reward!

Wang Dapeng thought about helping everyone to farm the land, but the Taoist priest was also rushing to do it, which was really embarrassing.

Of course, there are those who mix poorly, and there are others who mix well. Maoshan disciples are absolutely envied in Xiuzhen small courtyard. They want Taoism and martial arts, and they are good at talismans. They also have some spiritual plants - at least spiritual valley or spiritual rice.

The most important thing is that they have "eldest martial sister". If you don't understand anything, please ask eldest martial sister. If you don't have Linggu or LingMi, you can borrow some from eldest martial sister first!

There are people in the door who are good at practice. As the old saying goes, they are dead!

In addition to Maoshan, the days of danxiatian's disciples are not bad. The inheritance of Taoism and martial arts is a little poor. But this can be exchanged with each other. Lingzhi can bring some out of the secret place. Although they have no elder martial sister, Maoshan's disciples dare not underestimate them.

Others, such as Qingcheng, Taibai Mountain and Luofu Mountain, have their own support. At least they can live on.

But some of the practitioners of the small Taoist school are not happy with their life. Their sense of happiness is compared. Although the aura here is very strong, and they are much happier than before, it's really shameful to compare them horizontally.

However, the good thing is that both of them are practitioners of Taoism. With the help of Luohua's resources, no one dares to despise other Taoist friends at will. After a few days together, everyone can sit together and talk with each other!

In the final analysis, there is one Taoist school in the world, and what Taoist schools pay attention to is "I seek my own way". What they advocate is to achieve breakthrough and sublimation in the physical and mental training, and there is no monotheistic self purification concept of "heresy to die".

Therefore, the main obstacles to daomen's daily communication are self cherishing and secretive, rather than being killed as heresy after you say it.Why did daomen have the habit of preaching before? That is, we have been looking for the direction of self breakthrough - other people's views may not be suitable for you, but listening to it will always be good.

Now in Xiuzhen small courtyard, although they are all elites in daomen, their inheritance is not very complete, and they lack too much. Because of Luohua's existence, everyone is willing to communicate fairly - if you want to get it, you have to pay.

After a few days, the atmosphere of cultivation in the small courtyard was not too strong, on the contrary, it had the feeling of discussing Taoism in ancient times.

Take Wang Dapeng of Wudang as an example. He himself is very lonely and proud. Without this atmosphere, his pursuit is to break through the inborn and become a generation of pride.

But now everyone is willing to share his experience. What he can do is to share his experience of practicing martial arts. The level that martial arts can finally reach is not as good as that of Daoism, but without a good body, Daoism may not be able to go far.

Another example is the disciple of Luofu Mountain. Except for a qingxiaozi, Luofu Mountain basically has nothing to be proud of. At least after the appearance of Luohua, because Feng Jun didn't want to face Yangcheng, he didn't do any good to Luofu Mountain.

Among the top ten caves, Zhu Mingyao's real heaven now gives people the impression that he is "the first sight in Guangdong, especially rich"

But in fact, qingxiaozi in Luofu Mountain is quite extraordinary. The old Taoist priest has a deep study of Taoism. Although his cultivation is extremely poor, it's not really his problem. There are no adventures in the end of the law. Is his cultivation high?

Because of qingxiaozi's words and deeds, the Taoist masters of Luofu Mountain have a good understanding of the Taoist methods. They dare not preach in Australia, Wudang and Maoshan, and they are not qualified.

So, although Luofu Mountain disciples are not strong in martial arts and Taoism, lingzhi or something It's better than Siming Mountain, but as long as they are willing to preach in the small courtyard, others will be rewarded.

If not to say that daomen can be passed on for such a long time, although they have been declining for a long time, they can still keep the fire. That's really for a reason. Luohua provides a platform for all disciples to find their own positions on their own initiative.

Dan Xiatian also has a character this time, that is, Wang Ke'er, who has been transferred from Wangwu. She is less than 30 years old, and she is a second-class girl. She can really be regarded as a rising star if not Luohua.

After she converted to danxiatian, Ma Sanniang came out to lead her and let her practice in the secret place. In a short period of ten days, she broke through to the third floor of moufan. This time, danxiatian has six indexes. How can she be regarded as Wang Ke'er.

After Wang Ke'er came here, he was very low-key at the beginning. As soon as he moved from Wangwu to Magu mountain, no one should chew.

However, she is also a bully in the king's room. She can't help but want to talk after listening to everyone's sermons.

Because she learned from other branches, and although the inheritance of Wangwu is weak, she is the leader in the top ten caves after all - there are still half dead spirit gathering array, and their understanding of Taoism is very unique.

Although danxiatian can't do it, Ma Sanniang is the old master in the dust period after all, and the insight is there.

Others have been preaching, but some of danxiatian's disciples can't help it. They don't worry about being discriminated against by others, but they always feel that they are in the top ranks of daomen, and they can't even speak. They are also deeply depressed.

They all know that Wang Ke'er is very accomplished in this field, so they came to him and said, "younger martial sister Wang, we haven't been quiet and it's not very good. Can you talk about it?"

Wang Ke'er himself is a lover, otherwise he would not apply to join danxiatian in full view of the public. After hearing this, he felt that he could no longer avoid it, so he said, "I'm sure it's ok Tomorrow morning after class

There are no rules to preach in Xiuzhen small courtyard. At the same time, it's possible for three people to preach in the small courtyard. Choose one place for each. That's to say, don't be too loud and don't affect other people. As for who will listen and who won't, it's random.

This kind of atmosphere is really a bit similar to the Taoist communication in ancient times. It's free to listen to whatever you want.

The disciples of Luofu Mountain once lamented, "the ancient weather, daomen is really hopeful of revival!"

In the final analysis, it's Luohua who has set up this platform, and it's to have aura, to have aura, to have aura, to have aura, to have aura, to change any other way to do this, and it will never achieve this goal.

On the first day of Wang Ke'er's sermon, everyone just listened politely - it was just an hour anyway.

But the next day, more and more people listen to it - they are all monks, and their level may be high or low, but whether the preachers have dry goods or not, they can roughly tell.

Haojingjing is in charge of Xiuzhen courtyard. She is very keen to find something unusual.

(updated to, summon monthly ticket.)

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