Chapter 116

In this competition, the monk of the law school took the initiative to step back.

Then the abbot of Jingye temple asked to see Luyuan Bodhisattva. Zen master Zixing arranged for them to go to the monk's house first and then turn around to report to Lu Zhengkang.

In the afternoon, when the sun was warm, Lu Zhengkang practiced on liantian peak.

People come and go near the residence, which is not a good place for exercise, so in order to stay quiet, they run to the mountain peak where few tourists come.

Abbot Zixing knew where he practised, so he came to liantianfeng with great skill.

Lu Zhengkang left bow step, one hand up, one hand press, keep this posture, quiet as a rock.

This form is imitated by supindra, also known as tota Rohan.

The left hand raised represents the pagoda, because the pagoda is for the Buddha burial relic, so the pagoda is for chanting Buddha.

The seal of fearlessness is applied by pressing the knot under the right hand, which represents wisdom, understanding and compassion.

Think of supindrahan in your heart with endless joy and a smile on your face.

Lu Zhengkang did it honestly and did not tamper with it. As the foundation of Shaolin's high-level martial arts, Luo Hangong can cultivate the body of Vajra and make the internal power of Vajra work more smoothly. It can not only correct the Yang Qi and expel the cold evil, but also open the eyes and see things at night.

Lu Zhengkang has not yet got a clear idea of the growth principle of internal force, so it's a good way to follow the way of his predecessors. Only when he studies his own martial arts from a strategic perspective in the future can he do half the work.

The abbot looked on, and the Bodhisattva appeared to be a little monk. It seemed very common. This made the monk feel a little sad. The previous incarnation of Bodhisattva was too solemn to be close to, but now it's very approachable. It's really because the world cares too much.

Zen master Zixing observes the Bodhisattva's martial arts with his eyes. He sees a flash of light in front of him. He can hardly see the rest of things. In the flash of human figure, there are ten figures standing or walking, standing in the sky and shaking the ground. They are awe inspiring.

The abbot took back his eyes and stood quietly.

Lu Zhengkang has to hit two quarters of an hour for each type. He doesn't care that there is one more person around him, and Zen master Zixing has come to the realm of returning to his original nature. His body is like dead wood, and his heart is like ashes. It's the same as the stones on the road. So when Luo Hangong is finished, the old bald donkey on this side will soon be in the sun and smoke.

When Lu Zhengkang dusted his clothes, his sweat flew like a butterfly and disappeared in the air.

"What can I do for you, abbot?"

"The Bodhisattva has made great progress. Congratulations." The son's nature combined with the eleven rites, "this time I won in Shaolin, but the abbot of Jingye Temple wants to see you. I'm here to tell you."

"Take him to my place. I'll be in before supper."

Zen master Zixing retreated, leaving behind a lonely mountain wind.

Looking into the distance, it's a beautiful day.

The sky is as blue as the ocean, and the clouds are as island. The light wind blows ceaselessly, cloud Island moves gently, like lazy giant, but they are very dull and seldom make a sound.

If you don't see it with your own eyes, who can believe that the soft cloud will burst into thunder?

Lu Zhengkang has a lot of thoughts. People say that freedom is a breeze, but this freedom is imposed by people, just like all problems. If there is no thinking, there will be no problem.

If you can have no thoughts, you will be free.

Everything is natural, let nature to run, that is the way of heaven.

The great thinking of the East is always in line with the huge system of the evolution of the universe, not nostalgic for the past, not resistant to the future.

Where is life not Zen?

Lu Zhengkang sat down with his knees crossed, and his spirit returned to his body.

In a hazy dark world, there is a dragon like inner air flying across the sky, circling and marching around a huge mountain in the void.

A mountain peak alone, no matter how great it is, will be flattened by time. As an isolated thing, it will be abandoned to the sand pile in the corner of history if it is separated from the system of cosmic evolution.

How does Sutra describe Xumishan?

Xumi mountain is the center of the world, square, surrounded by eight mountains and eight seas.

As an eternal pillar of heaven, Xumishan is a symbol of all greatness, which can also be extended to firm belief.

So what's the cycle of the world like?

Of course, the birth, development, decline and destruction of the universe are inevitable.

Such a philosophical and fuzzy summary is of course an irrefutable truth, but it would be ridiculous to say some erroneous data to prove the truth.

When the predecessors have explained the truth completely, the truth is "inexhaustible". Later generations have to explain it completely and create a so-called rigorous system to explain the origin of all things. This is not progress, but a retrogression.

Confucius said benevolence, Lao Tzu said, and Sakyamuni said Zen. They were all one. They were so excellent that later generations had no way to go. They had to talk about mysteries in the name of their three sons, introduce mysteries, and turn ideas into religion.

a universe is broken and reborn, and everything is equal. The old theory is no longer suitable for the time. It should take away the essence as soon as possible and remove the dross.Lu Zhengkang has a vague plan for the future Buddha Sect on the premise that he can become the Buddha who says nothing about it.

But how can man be a Buddha?

Buddha is the whole universe.

So what he needs to do is not incarnate the universe, he just needs to be better than everyone else, so his truth is Buddhism.

I have to say that this is a kind of sadness.

It is the heart that limits sight.

All appearances are illusory. If you see that all appearances are not appearances, you will see the Tathagata.

Lu Zhengkang fell into deep meditation.

Once again, we can see that the net is a property of the upper edge, representing all causal evolution.

Lu Zhengkang's mind was stronger and longed for more. He reached out, or thought out, and touched the net of Indra.

The scenery changed like a torrent.

Gorgeous as the ups and downs of light, the sea sparkling ripples, dense as layers of rosy clouds, wind into a hundred birds.

The red world is rolling, the vegetation is withering, the huge amount of color changes rapidly, and the eyes, ears, nose, tongue, body and mind are all confused.

Lu Zhengkang felt as if he was moving and stagnating in the void.

All senses are transmitting mixed information, and nothing can be believed.

Consciousness is not worth relying on to get through the illusion.

Only the upper edge of the dark line, pulling him, slowly close to the great existence, his body.

Finally, everything disappeared and he fell into his warm arms.

……

At the end of meditation, Lu Zhengkang frowned.

He felt as if he had come into contact with his own newspaper, but his memory was chaotic and filled with redundant information.

What on earth did he come into contact with after Indra's net?

Look at yourself, nothing changes.

In the Pearl of pure land, the vague figure of the Buddha with Su Mi's back has already appeared, and his hands are solemn and dignified.

A higher will than that of Xumishan dominates the four poles and three generations.

This is what Lu Zhengkang reported.

The Pearl of pure land, which is guarded by the newspaper, glitters like a diamond in the upper edge.

This harvest is an inexhaustible treasure.

Maybe for a lifetime.

Lu Zhengkang sighed, got up and went back to his residence in the temple.

The abbot of Jingye temple has been waiting here for a long time.

"You are Lu Yuan Bodhisattva?" If the lawyer is empty, he should be respectful.

"I'm Lu Yuan." Lu Zhengkang is a young bhikkhu in appearance, which is nothing.

Rukong's expression was calm, and he did not criticize himself. He said frankly, "I hope the Bodhisattva can give me the right Dharma and carry forward the Buddhism."

"Well, you can burn the classics in your temple first, and then you can get the method."

The monks were shocked.

The abbot of Zixing ran over and said in a low voice, "why does Bodhisattva say this?"

Lu Zhengkang's hand tied the seal of saying and said calmly, "because I am a Tathagata, I should be the Buddha."

Having said that, the monks were in a trance and saw a big Buddha in front of them. They held out a palm, and the universe went through endless cycles of life and death.

Such a wonderful scene, beyond the worldly world.

All monks praised together:

"no deer in the south, no light Bodhisattva!"

"No deer in the south, no power Bodhisattva!"

"No deer in the South leads to limitless Bodhisattva!"