The missing Tiandao fat ball + the Tiandao replenishment plan + the Daozi who complements the Tiandao with his body = two "Tiandao" of the same era.

However, in this case, although the "Tiandao fat ball" and "Daozi" are both the eighth Tiandao, they do not preach at the same time

What's more, the premise that Daozi can prove the immortality of 8.5 years is that "Tiandao fat ball" is cool.

If the Tiandao fat ball is still alive before the ceremony, then Daozi will only complete the "Tiandao fat ball", send sheep into the tiger's mouth, make up for the missing part of the other party, and make up for the "Tiandao fat ball" into a perfect ball!

What song Shuhang and Bai want is that "two different individuals can testify immortality at the same time". Naturally, they can't follow the pattern of "fat ball" and "Daozi".

There is one thing worth learning from in the model of heavenly way sphere and Daozi - that is, two incomplete individuals can prove Tao for the same session at the same time!

As long as the two incomplete different individuals can complement each other, just like Daozi mending the heavenly sphere, and then as long as the operation is proper, there will be opportunities for two different individuals to preach at the same time.

Master Bai's idea is to use song Shuhang's "non life, non death" attribute of longevity to see if two complementary individuals can be created, for example, one half dead and one half revived?

Mr. Bai described his idea in the temporary discussion group.

……

……

"That is to say, in this world, a Bai means to mutilate the two people who are going to preach before they can preach immortality This kind of mutilation, like the once "heavenly sphere", is the complete loss of that part of the existence. What's more, the damaged parts should complement each other. For example, if one loses the upper half of the body, the other loses the lower half? " Master Bai, we think of cableway.

"The meaning is almost the same," he nodded back

"But Shu Hang's" non life, non death "method of eternal life does not necessarily bring out two complementary residual complementary individuals." Master Bai, we think of cableway.

Song Shuhang finally found the opportunity to speak and said: "this topic, we can be Cheng Lin fairy Fairy Cheng Lin, is it a complete model when the Taoist masters "mend the way of heaven"? Or part of it? "

"Part of it is broken." Cheng Lin fairy returned.

Song Shuhang asked: "how can it be broken?"

"The Confucian sages left a copy of the Confucian classics, which was attached with the innate ability of the Confucian sages to gnaw at the existence of the" heavenly sphere ". Taoism activated this talent with the Confucian classics and bit off part of his existence Cheng Lin fairy returned.

Song Shuhang

Master Daozi is a wolf.

If you are cruel to yourself, you are really cruel.

"Can the Confucian classics left by Confucian sages continue to be used?" Bai asked.

Cheng Lin shook her head and said, "I'm afraid it can't be done. The talent and ability of saints left in the Confucian canon came into being after Daozi activated the Confucian classics It's just what saints attach to it, not the skills attached to the Confucian classics itself. "

"It's a pity that if we can see the talent of" Confucian sage ", maybe Jiuyou and I can imitate this talent

"Or, when the master Daozi is finished, I will take the Confucian classics and see if there are any traces of saints left on it?" Song Shu waterway.

In name, the Confucian Scripture is now in the custody of the fairy, but it is borrowed by Sanlang, a crazy sword, and finally sent to Daozi.

Just as song Shuhang was talking, strange sounds of "resonance of the great road" came from the void of the myriad worlds in the heavens.

This is Ren Tiandao's first attempt after he became familiar with the laws of heaven on August 5.

That is to say, the first order of the new heavenly way to "all the heaven and myriad realms" is directly interfered by the heavenly way.

In the attempt of "Daozi", a rule of "changing life against heaven" fell from the void.

The Golden Lotus World of Confucianism opened on its own initiative.

The second is xianwenzi.

The third is to rob xianyanzi.

The seventh one is dull and slow.

Eleven plunder fairy jade son.

At the same time, they stepped out of the Confucian Golden Lotus world.

The power of "changing fate against heaven" falls on them.

In Wenzi, Yanzi, qidazi and Yuzi, there is a certain "cause and effect of extinction" being cut off directly.

The faint stillness of their bodies was gone, and the infinite vitality gushed from their bodies.

The original "incomplete resurrection" was made up completely under the influence of 8.5 Ren Tiandao power.

Each of the thirteen immortals of Confucianism has the potential to prove Tao and live forever Now, the four plundered immortals have been resurrected completely, and there is no lack of Tao and body. Just give them enough time, and in the future they will take the last step towards the "longevity".

"Yuan Zi" on the edge is also shrouded in the power of changing life against heaven.

However, the power of the way of heaven flashed on him and disappeared. It seemed that something had changed and nothing had changed.In the second robbery, Wenzi looked at Yuan Zi in disbelief Did yuan Zi's consciousness not dissipate completely? His body is not "walking dead", but waiting for the time to come and regain consciousness?

In addition to the five "Confucianists who robbed the immortals" who remained in the Confucianists, the power of Daozi spread to all the heavenly realms, sprinkling the power of "changing life against heaven".

Among the six life changing rules, two are the attributes of "incomplete resurrection array". The remains and resurrection array of these two thirteen plundered immortals have always been collected by Daozi.

In addition, there are four ways to restore the injured. In fact, over the years, there have been four seriously injured "Confucianists who have taken turns guarding Confucianism in secret.

However, their injuries were very serious. Apart from taking turns to protect the Confucians, they spent most of their time in a closed door state.

Now, under the influence of Daozi's power, the injuries of the four thirteen plundered immortals have been removed.

"Elder martial brother." After the four thirteen robbers opened their eyes, their eyes became red.

What master didn't do, now elder martial brother has finished it!

After finishing the sequelae of the thirteen younger martial brothers in one breath, Daozi frowned slightly, but could not detect the trace of Liuli scholar.

Tao Zi sighed a long sigh.

He closed the Confucian canon gently: "can't we be perfect after all?"

As soon as Daozi's voice fell, something appeared from the Confucian classics and fell gently into his hand.

This is an ordinary looking eyeball.

However, it is also an eye that can only make the practitioners of the heaven and the world tremble. Because of the reason of the Song Dynasty, this eye bead is powerful in the world and Jiuyou.

"Teacher's eyes." Tao Zi took it carefully.

The saint's eyes appeared to comfort Daozi and tell him that he had done well.

The road son Leng Leng looked at the eye in the hand.

After thinking for a moment, Daozi suddenly reached out and threw it gently.

The Confucian classics and the "eye of the sage" all fled into the void and fell to the position of song Shuhang.

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