Chapter 1847

In the sword style of the left-handed Old God, Chu Yunsheng only knows five.

He had never seen or learned the sword style after that.

He has used countless times the five sword moves of this meeting, especially the first four, and the last one has been used many times in the experiment. He is also very familiar with them.

The number of times that the new warship analyzed the five swords was countless. Later, there was the experience of using Shiming in the forbidden area as a reference. Up to now, in the comma warship, the drow are still using the latest macro application technology to analyze it.

Chu Yunsheng's fighting power has not only depended on these five swords for a long time, from the earliest Rune to the present forbidden skill, from the earliest black Qi to the present false spirit, from the earliest single horse to the present insect ship integration.

Although the five swords is still a very important means of attack, its importance has been declining slowly. Although the use of black gas and runes has basically stagnated, the combat mode under the integration of insects and ships has been the fastest growing.

Today, the fire insects of the three prohibitions are still limited to the obstacles of the three prohibitions, and many places are very troublesome. In the future, the fire insects system of small insects will be the best part of the integration of insects and ships.

Chu Yunsheng is suspended in the dark, and the spirit is scattered. Dark energy is precisely distributed from the vague spirit body, moving gracefully at the speed of light in the space-time covered by the spirit, forming a beautiful structure.

These exquisite structures, like the construction of the micro world in the macro space-time, should have been completed in the ontology. Chu Yunsheng expanded part of them to the large-scale space-time controlled by Lingyun, in order to obtain slower forming speed and larger scale effect.

He wants to try divinity, not war. He doesn't need a very fast speed, otherwise he will enter the track of time and space ahead of time.

The spirit Master was lucky to watch the partial realization process of the left-handed laoshenzun's tactics. However, the more he went back, the more he could not understand it. There were reasons for his lack of knowledge, and there were also reasons for the core part in Chu Yunsheng's spirit.

Chu Yunsheng naturally won't explain it. When the spirit Master of Chu is gradually infatuated with the formation of one side of the exquisite structure, Chu Yunsheng's spirit comes back with the unfolding detailed world, and the speed of light converges.

Then, the first sword broke through the air, and the first one to bear the brunt was the spirit Master.

Chu Yunsheng doesn't want to attack it, but he is fully involved in it. The first sword is not the first sword in ancient books, but the fifth sword.

The sword is in the enemy's heart. Attack zero dimension.

Chu Yunsheng's second sword, third sword, fourth sword and fifth sword came one after another when he felt that he was attacked.

The order of Sword form has also been reversed. The second Sword form is the fourth Sword form. In this way, the fifth Sword form is the first Sword form.

This is the result of many studies after Chu Yun Sheng and the new ship and the comma warship. At first, Chu Yunsheng only changed the first sword back to the last order, and now it is found that if the whole five orders are reversed completely, the effect will be better.

It seems that Chu Yunsheng learned from the first sword style, and the fifth sword style already needs to use the high requirements of Lingyun. According to the Convention, he should go up from the first sword style to the fifth sword style.

However, after long-term combat summary and repeated test analysis, after the comma warship used large-scale macro application calculation method to simulate repeatedly, the result is just the opposite.

The fifth sword, which seems to be the most difficult, is not the most difficult. The difficulty lies in the presence or absence of spiritual implication.

If there is no spiritual implication, its difficulty is infinite, but with spiritual implication, its difficulty is greatly reduced.

On the contrary, the first four sword forms, especially the first Sword form, are the easiest to learn. Chu Yunsheng learned them a long time ago, but every time Chu Yunsheng reached the level comparable to the cardinal, and when Chu Yunsheng reached the source gate of the first World War, it was always learned again, until he stood at the gate of the spirit, and it was learned again and recognized again.

Every time we learn it again, recognize it again, and use it again, it will change qualitatively over and over again, and its power will increase sharply.

The number of recognition of the first sword is the most, the number of recognition of the following sword is decreasing in turn, and the last five sword has only been learned once without recognition.

If you don't break the spirit, 3961 thinks that no matter there are several sword moves behind, there will be no possibility of re cognition.

In other words, if the spirit Master learns these five sword forms for the first time at the level of his spiritual life, they are all sword forms of the same level, and they are all spiritual things.

The difference is that the more forward the sword moves, the wider the scope of application, and the less limited the conditions are. The first sword move can even be applied to Chu Yunsheng's original weak level, with extremely low requirements.

Therefore, Chu Yunsheng and the drow agreed that the technical difficulty of the first sword should be the greatest. After repeated calculation and analysis, the reverse reordering effect will be maximized.

Among the commas, one of the drow whose ideas gradually became radical after the transformation made a very bold prediction. He thought that the first four swords and the following five swords and six swords belonged to different action systems.

The first four sword forms are one part, and the latter one is the second.

The former is the way of attack, and the latter is the target of attack.

It may be more intuitive to compare weapons. The first four swords are integrated into shells and other things, while the latter swords are used to attack different targets.

For example, the fifth sword directly attacks zero dimension. Although it does not necessarily need the first four sword moves to attack and produce effects, adding the first four sword moves can not only stimulate each other circularly and increase the attack effectiveness, but also increase its power in a straight line.

We can also see some clues from the characteristics of the five sword styles. The fourth sword style will return the counterattack to its original shape, the third sword style will break the defense behind, the second sword style will completely lock the attack coordinates, and the first sword style will finish the final kill.

The first four sword forms are all process forms, while the fifth Sword form is completely different. It becomes target form.

It opens up a path to attack zero.

The first four swords can be put into its attack to complete a strike.

The radical drow boldly speculated that the sixth sword might strike the consciousness, and the seventh sword might strike the source of life... He couldn't determine how many sword forms there were behind, but he decided that there were no first four sword forms as shells. These sword forms might be more advanced than the common forbidden or levorotatory tactics, only the first four sword forms were put in, It's the real God's way of fighting.

It's really like Chu Yunsheng's description of ancient books and the sword style of sweeping the spirits.

Chu Yunsheng has only seen the fifth sword, which can't prove whether the Zhuo's conjecture is correct or not. Even when he ranked the first four sword, he and the Zhuo had confusion.

It mainly lies in the order of the second sword. Its function is to lock the target. According to common sense, it should be placed in the first order, at least the second order after the fifth sword. It should be locked first, and then disintegrate resistance and defense until it is killed.

This problem bothered the new warship for a long time, so that Chu Yunsheng always played the second sword in the five sword style. He locked the target first, then put the first sword style to the end, connected with the fifth sword style, and completed the cycle from one to five with the help of the big cycle.

This situation lasted until the cold spirit Master was captured alive, and the spirit body of spirit life was directly studied.

If the attack target of sword type is defined to the spirit life, through the study of the cold spirit Master, we find that if we don't fight back and break its defense first, we can't really lock on the spirit body with unclear spirit life.

Because of the particularity of spirit body, it doesn't clear all the other obstacles. What it locks is usually a fuzzy value.

With this attack, the effect will be greatly reduced.

In the past, if it wasn't for the last time to lock the target with black Qi, Chu Yunsheng's attack on the spirit loser was likely to have a mediocre effect.

It is also the remedy of black gas locking characteristics that blocks a large part of the loopholes, resulting in the problem being covered up and undetected all the time.

The rule of Ming is more complicated, it is repeated combination of four sword, need strength to do the foundation, Chu Yunsheng a person can't do.

In the spirit body of the cold spirit Master, these ideas have been repeatedly simulated by the drow people. Today, Chu Yunsheng used the five swords in reverse order for the first time.

He became Chu Yunsheng's first experimental object.

It didn't fight back. Chu Yunsheng didn't attack it as fast as he could under the track of time and space. He had enough time to fight back, but he didn't.

Chu Yunsheng really wanted to find a chance to kill it. It had already died. It would not be today without any reason.

But it still has defense, out of spiritual life itself.

However, without the support of the spirit Master, his own defense quickly disintegrated under the third sword.

Then, its zero dimension is directly exposed to the second sword. At the moment of being locked, the spirit Master is still instinctively nervous.

Chu Yunsheng has been under its zero dimension, it has no counterattack and defense, everything is open.

If zero dimension is not strong enough, it must be a hit!

At this time, Chu Yunsheng's first sword came.

When the first sword appeared, the five swords began to reciprocate and stimulate each other.

The divinity reappeared.

The spirit Master suddenly and fiercely resisted.

But it's too late. It can only watch itself being hit, engulfed by divinity and suffering like death.

At the last moment, it seems to see a dark shadow emerge in front of it, flash and kill in the past.

Under the divinity, it seems that countless kills emerge from its zero dimension, endless and endless.

But those kills are weak, or it will die.

It doesn't know where those murders come from, but it knows it's the power of divinity.

God, everywhere.

It also knows that Chu Yunsheng's last strike is to kill with the minimum strength, and there is no previous black energy. Chu Yunsheng has no reason to destroy it at present.

Although the countless and ubiquitous killing makes it thrilling, the limit value of its lethality is very low. When it recovers from the pain of death, it suddenly finds that Chu Yunsheng is gone.

I don't know when there is nothing in the dark sky.

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