Chapter 372

Ten days later.

Panlong sea, in the real dragon palace, this palace is the treasure of the dragon family. It is said that it is built with the keel of an ice dragon as the main body. It stretches for thousands of feet and covers an endless area. It presents a surrounding posture, stacked one after another, and can easily accommodate hundreds of thousands of people. Now, with a history of tens of thousands of years, it is usually a common place for the dragon family to hold grand events.

When Wu Yi saw the real dragon palace, the power of years did not leave a trace on him. It was new for a long time.

In the real dragon palace, there are countless sea objects, such as pearl in the South China Sea, coral in the North China Sea, silver sand in the West China Sea and hawksbill in the East China Sea. Even land treasures can be seen everywhere, which shows the wealth of the Dragon Palace.

Wearing a gauze and delicate posture, like a butterfly, a woman carries tea and snacks and walks among people to provide the most considerate service.

Of course, it's not a simple thing to enter here. Casual cultivation can't enter here. The high level of the sect led the team, and the lower disciples had the opportunity to enter here. Many ordinary Taoists were confused by this scene and lingered between the beautiful scenery and Meiji.

Yiqi sect has about a hundred disciples participating in the pindan meeting. As the largest sect of Taoism, they enjoy the most specifications and etiquette. They can sit in the front rows and have an excellent vision.

On the left is the xuanyang gate, on the right is the lingxu gate, and directly in front is a group of dragon sons and women of the dragon family. They have a towering head and horn, their eyes are exposed and their blood gas rushes into the sky. They are not easy people.

Wu Yi glances across the street and knows very few people. Princess Ji Ying of Xinyi is one, but she is not Jiazi. She can't participate in the meeting in a few days. She is one of the nine princes. She doesn't know whether it is an enemy or a friend. This person seems to have a heavy burden and is entangled with cause and effect. Wu Yi doesn't want to make a deep connection with him.

The dragon family is a wild and exotic animal with few pure breeds. As for the dead family, fortunately, they have strong genes and can give birth to children after interacting with countless creatures. However, most of these children are not qualified and far inferior to their parents. They need to constantly purify their blood, such as snakes turn into dragons and then turn into dragons, carp jump into Longmen, etc.

Only a small number of molecular heirs have good qualifications after their birth, and many of them are purebred.

After looking at the real dragon palace, Wu yiduan sat on the ice chair and slowly closed his eyes. It has to be said that it is a palace made of the legendary ice dragon bones. It is to regulate spirit and Nourish Qi. Its effect is also better than the so-called ten thousand years of cold ice, which makes people feel incomparably ethereal.

With this thing, I don't know how many children can be saved from the trouble of demons and the chaos of retrograde Qi and blood. Countless Xuanguang friars have been trained, but this hall can't help much about Cheng Dan, but it's also natural.

While thinking, a great will fell down. In terms of prestige, it was much more powerful than Xu Yinming, that is, thinking with his toes, Wu Yi also knew who was coming.

When his eyes opened, there was already a burly figure in the center of the real dragon palace. He was born with a red dragon horn, wore a jiuliuping sky crown, and wore a Kowloon opera day robe. He was majestic and extraordinary. I don't know whether it was the real body or a divine intention, but the latter is more likely.

Hundreds of thousands of people in Zhenlong palace got up one after another to give big gifts and praise. The sound shook the sky and stirred the clouds. Even Yuanying real people such as Ming Weiyan were ordinary. The cave was really the top of the boundless world. Regardless of their status, they were respected by lower level monks.

Wu Yi also thought that he had Baize vision and could see the face of the Dragon King, but unexpectedly, when his eyes turned to the Dragon King, Baize vision suddenly disappeared. His eyes only felt a needle like pain and almost wanted to burst, which scared Wu Yi not to look again.

Bai Ze's divine intention is not controlled by Wu Yi and converges on his own. It shows the power of the Dragon King. It just hurts Wu Yi, but it also makes him understand that some people can't look rashly.

It's also because the Dragon King's external Taoist rhyme isolated himself from mortals. If the Dragon King wanted to do it, Wu Yi would have been blind.

"Ladies and gentlemen." the Dragon King's voice is powerful and penetrating. Even the most remote monk in the real dragon palace can hear it clearly.

After a simple opening speech, the Dragon King showed his original body and flew to the sky. A red scale dragon hundreds of feet should have suppressed his body shape. Otherwise, it is not difficult to grow to ten thousand feet with his cultivation. The wind and cloud are accompanied by auspicious light and mist. The Dragon King's body is in it. He sees the head but not the tail.

Compared with daomen, the grand event of Shui nationality has many less mundane rituals. Like daomen, it also needs to burn incense and pray, worship ancestors, issue rules and decrees, and use specific musical instruments. It is like the dispute among the top ten disciples surrounded by Wu Yi before. It took half a day for the ceremony alone.

The Dragon King uttered a long chant, which was unparalleled in power and echoed for a long time. Even if the people present were a little distracted, they immediately paid attention to it.

Wu Yi knows what will happen later. His mind is always relaxed and respected.

Then, several magnificent gods came one after another, which was also the realm of Dongtian. They seemed to have agreed. Wu Yi learned the previous lesson and didn't dare to look too carefully, but just looked at it.

There are three comers, all of whom appear as cave Dharma bodies. One person looks like a hot sun. In the hot sun, there seems to be a Yang dragon roaring. It is just as powerful as the sun; A person looks at a bamboo forest. The bamboo shoots connect with the moon, the fog cage green leaves, the gentle wind blows the ground, and the bamboo leaves shake. It is a quiet scene.

As for the last person, his body is like a flood cave. No matter the light or aura, he can't escape the swallowing of the mixed cave and is extremely overbearing.

Wu Yi knows that the last person is Yan Shangzhen of their one Qi gate. He is the ancestor of the Yan Family of the twelve giant families. He practices the "Yin and Yang mixed cave Baosheng Sutra", one of the nine Sutras of one valve, three skills. As for the other two, Wu Yi doesn't know much, but there are people around him who are curious. After a few moments, Wu Yi knows the identity of the other two.

The one who is as hot as the sun is Yangyan Shangzhen, one of the five Shangzhen of xuanyang gate. He practices the nine refining Dayi Yulong Sutra of xuanyang gate; Shangzhen, who is the shadow of the moon in a bamboo forest, is one of the four Shangzhen of lingxu gate. What he practices is the only true Sutra of lingxu gate - "four elephant Sutra".

The four images referred to in the four elephant Sutra are not the green dragon, white tiger, Zhuque and Xuanwu four spirits, but the wind, flowers, snow and moon. Such a Dharma body on the shadow moon is deduced from the month part of the four elephant Sutra.

People who practice scriptures have their own way after they become Taoists. They can't speculate on the way ahead. They need practitioners to dare to wander. Generally, there may not be a thousand people in a Taoist Scripture, but it's not a simple thing to get out of the shackles of the Taoist Scriptures.

After cultivating the true Sutra, it may not be better than those who do not cultivate the true Sutra. However, the true Sutra can provide a broader pattern, and there are more ways to deal with the bottleneck of cultivation.