Chapter 1100

When I saw the middle-aged woman again, her face was still that face, but her face was much publicized and domineering. I still remember the last time I met her, she was just a plain skirt. She naturally carved and decorated, and the lotus came out of clear water.

Now, each other's skirts are embroidered with gold and silver silk thread as thin as fetal hair into Chiba Begonia and Qizhi flying warbler. The embroidery is decorated with tens of millions of real beads, which shine against the gold and silver silk thread. On their heads, they wear red jade beads, and the phoenix head is shaking. It's unspeakable.

Is this really the same person? So it's really not Wu Yi's problem that Wu Yi didn't find her when she first entered Jiaxian county.

Although the faces are the same, both temperament and decoration are not the same person. To put it bluntly, the core of the goddess's talisman has been tampered with. Even the clergy is not the original clergy, and the most fundamental content has changed.

Before seeing the goddess, you still need to be wary of each other's Yi Qi. Now you don't have to care about these at all. However, for Wu Yi, the most important thing is to explore and understand how the change takes place.

As far as Wu Yi is concerned, a neutral Dujia County surrounded by Yi Qi is most in Wu Yi's interests, because it is more convenient for him to understand the way of Yi Qi change and change.

Now King Lu has set foot in Dujia County, which has brought great changes and has affected Wu Yi's interests. Although Wu Yi is not comparable to King Lu at present, if he doesn't try, who knows what will happen in the end. At least, Wu Yi is not willing to give up Dujia county.

In Wu Yi's style, generally, he will not directly participate in the worldly struggle, and the same is true this time. Moreover, even if he tries to reverse the ideas of the Baima people, it may not be effective in the end.

Therefore, where Wu Yi started, he fell on the goddess. The king of Lu could send disciples to change the clergy of gods to make it in line with his own interests. Wu Yi could also change back.

If the goddess still has a trace of her own instinct in her heart, Wu Yi only needs to induce the other party to stimulate her own heart.

The goddess is the guardian God of the white horse family, but now she is the one who leads the white horse family to the abyss step by step and encourages the people to collect white paint at the belief level to spread their values.

If it were not for her noble status, the collective collection of white paint would not have been passed within the white horse race.

Like a ghost, Wu Yi follows around the goddess, observing each other's daily actions and looking for opportunities to start.

If it is really just this little God, Wu Yi can be said to be effortless, but at present, her Shinto talisman is surrounded by the dragon spirit of the great pole Dynasty. It is obvious that the king of Lu has further canonized her.

After getting the imperial seal, the Dragon Qi gathered to boost her divine position. Her divine power was much deeper. In terms of strength, it was about half a step Yuanying, just a simple imperial seal.

This is the influence of humanity on Shinto under the rule of the humanist Dynasty. Almost all mountain gods and water gods were granted by the great pole Dynasty. The well water does not violate the river water.

After getting the royal seal, it is no exaggeration to say that it is a step to the sky.

At present, the king of Lu is only a vassal. If he succeeds to the throne later, the goddess's divine position can be further improved, and it is not difficult to reach the superior middle God. However, if he wants to continue to advance, he must be attached to the great pole Dynasty, otherwise it is not surprising that he will still stand still for thousands of years.

However, just as there is a saying in officialdom that goes up and down, so is the Shinto.

It seems that the goddess was pregnant and raised with dragon Qi, and her divine power increased a lot, but she was easier to be a priest. She gradually separated from her basic plate and was farther and farther away from the ordinary white horse people.

What they have done seems to be able to give benefits to the white horse people, but they all drink poison to quench their thirst and fish with all their strength. There will be endless disputes in the future.

If you lose your fundamental support, although you can get temporary benefits, it can't last long. If you get involved in robbing Qi, you will pay a price sooner or later.

If it continues, in a few more decades, the Baima nationality may be assimilated by the great pole Dynasty and lose its independence. Then the natural disasters of war and natural disasters will overlap, and a small nationality will be annihilated in the long river of history.

Such a thing is not uncommon. The great pole king has been in power for thousands of years, facing waves of enemies, and finally most of them were annihilated in the long river of history.

Of course, it's not that they didn't leave any trace, but they all integrated into the main culture of the great pole Dynasty and lost their independence. From another perspective, this is "recognizing thieves as fathers".

After peeping around the goddess for a long time, Wu Yi didn't find the right time. In the face of each other's Shinto talismans, Wu Yi seemed to be playing a game with the lucky Golden Dragon.

If Wu Yi can successfully remove the Dragon Spirit in the Shinto talisman and extend his thoughts, isn't it that Wu Yi has the ability to shake the Shinto ecology of the great pole Dynasty and further threaten the imperial power.

This matter should not be underestimated, so how to do it can avoid the counterattack of the lucky Golden Dragon. Wu Yi thought for a long time and many times.

However, the result of thinking twice before acting is that Wu Yi hesitates and doesn't know what to do. Wu Yi used to think, once he had a constitution, and after thinking twice, he has already started to do it.

This time, Wu Yi's opponent seems to be facing only a median God, but in fact, it is king Lu, the vassal king, and the order of the establishment of the great pole king. It can't be touched so simply.

Wu Yi admits that he belittles the imperial seal of humanity, but he has made up his mind. In any case, he should try it. Otherwise, he won't come in vain.

To calm his mind and get rid of all distractions, Wu Yi decided to deal with it by unusual means, awaken the goodwill of the other party through escape gas, return to his nature, and then consider removing the disgusting dragon gas from the other party.

It's the first time for Wu Yi to use Yi Qi as his means. It's really hard to say what the result will be. At present, Wu Yi may not even have an entry-level understanding of Yi Qi.

Wu Yi is proficient in controlling Qi robbing, but so what? More Qi robbing will only make her trapped in desire and unable to extricate herself. Wu Yi is here to save her, not to harm her.

This God is a person who advocates peace and hates disputes. The change of her Shinto talisman is just a recent thing. Wu Yi doesn't have a chance to turn over.

This time, Wu Yi, who has made up his mind, did not hesitate any more and slowly guided Yi Qi in his heart. This was the Yi Qi of black lotus's promotion in the past, which became dark purple thunder. He stayed in the heart devil's body and didn't leave.

Although Wu Yi has been very careful, things have changed due to his carelessness in guiding Yi Qi. In his heart, he has the idea of comfort, happiness and not enterprising.