Chapter 2489

The old monk really left this time without saying anything. Even the previous sentence was ambiguous. Even Qin Chuan didn't know what the old monk wanted Qin Chuan to do.

But the old monk said he was sorry for his son, so in this way, he should want Qin Chuan to help if he has the ability.

And the sky tower.

Slowly beat him down along the mountain. Qin Chuan didn't go to find the old monk again. He is an understanding man. In fact, he has seen through everything in the world.

To be honest, such people are indifferent to life and death, fame and wealth are floating clouds, and they really have great insight, but such people are also very embarrassed.

It's embarrassing.

Because it may be difficult to go further. Only by going further can we break this limitation and break this rule, just like rebirth, including body and soul.

This is the most important, because at present, even if there are many longevity yuan, but the state of mind is this state of no desire and no desire.

In fact, this state is not good. It is said that without desire is just, but it does not mean that there is no real desire. For example, Qin Chuan can hate women without desire except his own women.

But it can't be this kind of no desire and no demand for anyone. Immortals still have selfishness.

No desire, no desire is a state, not a real no desire, because it is impossible for man or God to achieve this state.

In reality, no desire and no desire is actually a kind of morbid state. This is the imbalance of body and mind in practice. In fact, no desire and no desire can be achieved only when one's own desire can not be realized. This is not no desire and no desire, but a kind of helplessness that can not be obtained.

Because the old monk said that his son was sorry for him, but he didn't seem to be able to solve it. I don't know whether he can't solve his son's trouble or the no regrets with his son.

In short, it is a kind of helplessness. It is not a real perfect state of no desire and no desire. The real state of no desire and no desire is a state of perfection, but it is not a state of peace of mind and death.

This time, the old monk benefited a lot, so he decided to go to the city master's residence.

Lord's mansion!

It's not difficult for Qin Chuan to go to the city Lord's residence. He found a car and arrived at the city Lord's residence in little time.

Style!

This is the first impression that the building is really magnificent and domineering. When I saw the Taotie temple before, I was shocked. I felt that the building was at the level of Taotie temple, and it was basically difficult to be smart.

But now, Qin Chuan knows that people's horizons really need to be broadened.

The city Lord's mansion and Taotie Temple do not follow the same route. Taotie temple is a little strange, that is, a huge Taotie is hollowed out.

The city Lord's mansion is domineering. How to say, it is like a castle in the air with carved hurdles and jade. It belongs to that kind of fairy fog, like a fairyland.

Moreover, when you are close to the city master's residence, you will feel that the aura here is more sufficient and more comfortable. The buildings are staggered in height and exquisite without losing the atmosphere.

A good place, will enjoy, domineering and superior. People here feel superior. That kind of breath is a kind of spontaneous pride.

The city Lord's mansion is not simple.

The immortal mist is the effect of the array, and it is also a very clever array. Qin Chuan feels that it is generally difficult to suffer losses with this array.

Qin Chuan is outside the city Lord's residence. He looks at the city Lord's residence, then observes the people in and out of the city Lord's residence, some people belonging to the city Lord's residence, and listens to the conversation of the people around him.

Qin Chuan wants to know the personality of the city Lord's residence. Generally, at the level of the city Lord's residence, he has a high vision. Even if he is in any way, he won't hurt ordinary people.

This is the realm. For example, we humans will not target an ant alone or deliberately harm an ant. If an ant doesn't know the current affairs and pinches you, you may crush it, but you won't specifically crush that ant.

So it doesn't really matter whether the city Lord is a good man or not. At this level, there is only a position, not good or bad.

There is a contradiction between the old monk and the son. Qin Chuan speculates that it may be the camp problem.