Chapter 748

It may be because of the awe of the ancestors of Shushan. Neither the leader nor other elders chose to live in Tianxuan palace.

However, there is no such restraint here in Mu Qingxiao.

Besides, Tianxuan palace has not been occupied for a long time. It's empty. It's better to let him live in. The most important thing is that it's close to miaodan hall and medicine garden.

"Take me to Tianxuan palace."

"Yes, elder."

Chang Yin was a little surprised, but he nodded. He thought mu Qingxiao would choose Yaoguang palace, but he really chose Tianxuan palace.

It's said that the young elder in front of him is just competent for the elder of miaodan hall. I don't know if he will be excluded by other elders and get a reputation of disrespect for his ancestors.

Shu mountain is magnificent and vast, with Ruixia flowing, and the trees are green and crystal like Jasper carving. From time to time, there are gorgeous Xiaguang transpiration and sacred dust.

Walking on the rugged stone steps of Shushan mountain, mu Qingxiao is filled with emotion. He really cares about what kind of land to raise what kind of people.

The aura of Shu mountain is really magnificent. No wonder it can be built into a fairyland.

Shushan mountains are too huge, stretching for thousands of miles, comparable to the territory of a country. There are rare animals in the mountains and forests, and Ganoderma lucidum fairy grass is also very common.

However, Shu mountain has strict discipline. All Ganoderma lucidum and fairy grass in the mountain forest are owned by the sect. No disciple is allowed to pick without permission, otherwise heavy punishment will be imposed.

Just then, Chang Yin, who was leading the way in front, said, "Mu Changlao, if the disciple has a problem, please ask the elder to solve his doubts."

"Tell me."

Leisurely negative hand followed behind, mu Qingxiao looked at the huge mountains and said softly.

"I have seen some information about alchemy in the ancient books of the sect. I heard that alchemy takes a secluded path, which will affect the monk's future achievements."

Chang Yin's voice was very low. It seemed that she was afraid of offending mu Qingxiao and causing the latter's unhappiness.

Mu Qingxiao smiled and didn't care at all.

"There are thousands of ways in the world, and the pill is one of them. I'm afraid it's just a misinformation to say that alchemy is a secluded way. Of course, the medicine has three poisons. Taking the pill needs self-control, otherwise the pill will stay in the body for a long time, which will really affect future cultivation."

Hearing the speech, Chang Yin was thoughtful.

"At the level of Shushan elders, ordinary erysipelas can be forced out of the body by themselves. I'm afraid only friars with unstable foundation can be affected by erysipelas. Their future has been determined earlier. Presumably, your master also told you that the foundation is the foundation of friars."

Chang Yin nodded like a chicken pecking rice. He really said, "listening to your words is better than reading for ten years." unexpectedly, the young elder in front of him knew so much, and his words suddenly enlightened him.

"Excuse me, elder mu. If a disciple with weak cultivation can't force the erysipelas out..."

Chang Yin's question really asked the key. After all, ordinary disciples are not like elders, who can force erysipelas out of the body.

It happened that mu Qingxiao didn't feel impatient and explained to Chang Yin one by one.

"When the monk's strength reaches a certain level, his physique has the effect of detoxification. For example, if you have entered the sect for a long time, do you have a high frequency of Xiaoxie and Daxie on weekdays?"

Chang Yin was a little stunned and his face was a little embarrassed. He really didn't think about this problem. However, since the beginning of cultivation, there haven't been many Xiaoxie and Daxie.

"The same is true for erysipelas. When you practice, Reiki works in the meridians, and the erysipelas in the meridians will be excluded from the body by themselves, except for friars whose meridians are blocked or in a serious situation."

Speaking of this, mu Qingxiao said, "washing marrow pill, quenching body pill, Yunmai pill... All kinds of pills are also pills. Since they contain erysipelas, they are a secluded path, why do you still use them?"

Hearing this, Chang Yin already knew something about alchemy. It seems that what is recorded in ancient books is not all true. Seeing is believing.

Washing marrow pill and quenching body pill are examples?

"Elder, can you tell me something about alchemy?"

Mu Qingxiao glanced at Chang Yin, who seemed to be interested in alchemy, but he had no intention of accepting disciples.

"Alchemy? Once the ancestor of Shu mountain, immortal Taiqing, made extraordinary achievements in alchemy."

Chang Yin is all ears.

Tens of thousands of years ago, the atmosphere of the divine world changed, and the divine tree exploded. Its roots were like clouds hanging from the sky and went deep into the heart of Pangu. The heart of Pangu converged with the surrounding earth and rock, and gradually expanded to form a hanging mountain, which is called "Shu mountain".

At the end of the spring and Autumn period, some alchemists discovered the strange atmosphere and strong spiritual power near Shushan, and Shushan became a legendary fairy mountain.

At this point, people of immortality began to cultivate here, but there was no certain sect at this time, and everyone's cultivation methods were different, all based on self enlightenment.

During the Eastern Han Dynasty, the number of people cultivating immortals in Shushan was unprecedentedly prosperous, up to thousands, divided into hundreds of small sects, each with a unique method of cultivating immortals.

The tenets of each sect are different, but most of them are related to the tenets of Taoism.

At the same time, the cultivation activities of demons in Shushan are frequent, and mankind really began to understand that there is a race of "demons" in the world. A considerable number of monks in Shushan take cutting demons and eliminating demons as their own responsibility, believing that this can accumulate virtue and promote immortality. Shushan swordsman gradually appeared in folk legends.

At the end of the Eastern Han Dynasty, there were constant contradictions and disputes among various sects in Shushan. Under the advocacy of the "Xianjian sect", Shushan monks held a meeting at the top of Shushan to form a "Shushan alliance" of various sects in Shushan. At the same time, the three emperors' Hall was established at the top of Shushan to form the prototype of Shushan sect in the future.

During the Eastern Jin Dynasty, various sects in Shushan gradually merged into more than a dozen sects. The largest "Xianjian sect" had more than 100 people, and there were many nuns who lived alone and did not belong to a certain sect in Shushan.

Various ways of cultivating immortality were gradually completed. At that time, the mainstream way was to refine pills and take bait, while the internal skill cultivation of Xianjian school was considered to be ineffective.

During the period of emperor Liang Wu of the Southern Dynasty, because he believed in Buddhism, he denounced Shu mountain as an evil and heretical way, and recruited countless eminent monks and mages to build pagodas on Shu mountain. The "Shu Mountain Alliance" fought hard, and Liang Wu's people and horses suffered a disastrous defeat.

After this battle, the strength of the "Shushan League" was greatly damaged. Many sects that took the practice of refining pills, taking bait and eating Qi in remote valleys were almost destroyed because of their weak combat effectiveness.

At that time, the leader of the Xianjian sect integrated more than a dozen sects of the "Shushan alliance" and established the "Shushan Xianjian sect", abbreviated as the "Shushan sect". At the same time, large-scale construction was built around the lock demon tower, and the Shushan sect was officially formed.

Since then, Shushan Sword Fairy basically took Shushan Sword Fairy school as the mainstream, focusing on internal skills and swordsmanship. Cultivating immortals sought to accumulate virtue rather than promote immortality, and actively joined the world to kill demons.

At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves all kinds of cultivation methods.

Therefore, the first-class alchemy declined. With the changes of the times, the alchemist gradually faded out of the sight of the monks and finally lost.

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