Nan Hai Nu Da Neng took a light look at the Tathagata and then said, "I didn't expect that you couldn't keep your breath. I repeat, "she said solemnly," you'd better not rush to take on more responsibilities after integration. "

"I'm wrong."

The Tathagata lowered her eyes in shame and did not dare to look into her eyes. I don't know when he began to lose the power of the first person in the Buddhist world, and now he has disappeared.

In this process, the Tathagata probably didn't realize it. When he really realized it, it was impossible to pull it back. If some things were lost, he couldn't go back. In the hearts of the Buddhists, the Tathagata is no longer the strongest one they fear.

Seeing this scene, Ning fan was filled with emotion. When he saw the Tathagata for the first time, he was so high spirited and dignified, but now he seems to be an ordinary uncle next door.

Fate is impermanent, no one can escape the turn of fate. The so-called fame and wealth is nothing but a bubble of vanity. Everything will be lost in the long river of time, nothing can last forever. Because once something is eternal, it is rigid.

If people are rigid, what's the point of living? What's the difference with a fossil.

This involves a very fundamental question, that is, what is the meaning of being alive? Is it to pursue eternity or change, or to live without any pursuit. When Ning fan was waiting for the pagoda of Huadeng ancient Buddha, he had a lot of ideas in his heart, but he was at a loss for a moment.

No, I can't let these negative things occupy my heart. I want to keep my original spirit and decision. I want to live and struggle. Ning fan suddenly looks awe inspiring and warns himself in my heart.

If according to the pessimistic view, you don't have to do anything, just eat and die. But is it possible? At least Ning fan can't do it. He can't put himself in that situation. It's self destruction.

The situation of Huadeng ancient Buddha is very different from that of Nanhai female Da Neng. His major in Buddhism is very special, especially in the cultivation of virtue. Unlike Nanhai female Da Neng, who refined the tower of virtue, he directly put it into the Buddhist elixir, trying to integrate it with the Buddhist elixir.

Ning fan soon found out that the valve of Huadeng ancient Buddha is the Buddha's elixir. The strongest part of his body is also the most vulnerable part. This is very strange, especially his ability to control the changes of strength.

In other words, the Buddha Dan of Huadeng ancient Buddha is under his own control. If he wants to make it stronger, he can make it stronger. If he wants to make it become a valve, he can change the valve settings at will, which is very creative.

For example, when he fights with others, he can use this to make himself invincible. However, in the fight with Ning fan, Ning fan's hand is too fast and too fierce, let him be overwhelmed, or eat a big loss.

From this, Ning fan thought that no skill could be perfect. This kind of valve setting of Huadeng ancient Buddha is very flexible, but the conversion needs speed. Once it can't keep up with the speed, it is easy to be passive.

It's also a good way to be as disciplined as Nanhai female talent. Because the valve is fixed, you only need to protect it. You can put the strongest defense blessing on it. Unlike the opportunity valve of Huadeng ancient Buddha, fixed valve can make the defense to the extreme, but has more advantages.

Of course, Ning fan seriously studied the skills of Huadeng ancient Buddha, mainly on the flexible side. There is no end to practice. For Ning fan, the more skills are, the better. It is very good that different skills can learn from each other.

After he calmed down, he still insisted on his original intention, that is, to pursue strength and control his destiny in his own hands. As for other things, he didn't want to think more. Now he knew that no one could escape the fate of annihilation. At most, he could live for thousands of years, and finally he would return to the earth.

Without realizing it, Huadeng ancient Buddha went all out to merge the tower of merit and virtue in the space of Buddhist elixir. Now the tower of merit and virtue has become the new core of his Buddhist elixir, and is in a crucial position, becoming his only one.

It can be said that Huadeng ancient Buddha wants to integrate everything into the tower of merit. The feeling for Ning fan is that now he is not based on himself, but on the tower of merit. People have become the servants of the tower.

Ning fan can fully understand why this is the case. It is obvious that Huadeng ancient Buddha is worried about the failure of integration, or is eager to increase the success rate of integration at the expense of his own status.

In the process of cultivation, actions such as Huadeng ancient Buddha, which are eager for quick success and instant benefit, are quite common. In order to obtain powerful strength as soon as possible, they do not hesitate to take risks and pay a considerable price.

In fact, the pleasure is temporary, but the pain is lifelong. Ning fan will not learn from them even if he is killed, because the price is too high. Like Huadeng ancient Buddha, he will be bound by the tower of merit all his life, and he can't get rid of it at all. In the end, he is very likely to become a slave of the merit system.

Is a man driven by the power of merit still himself? Maybe even he doesn't know who he is. What's the point of practice when you don't even have the minimum self?

Therefore, Ning fan has always paid great attention to the initiative of practice. He will never let himself fall into a passive position, make some decisions that he can't help but make, and finally put himself in an embarrassing situation.

Including the formula of creation, Ning fan kept a certain distance and didn't trust it completely. He only believes in himself and is on guard against any external force. Because as long as it is power, it may be manipulated by others, and even has its own sense of autonomy, which needs to be prevented.

Looking at Huadeng ancient Buddha's downfall in pursuit of strength, Ning fan felt a kind of unspeakable sadness. When there are more such people, it is a great loss to the cultivation world, especially when the power that drives them becomes evil, it will lead to more serious consequences.

Power itself has no distinction between good and evil, but the existence of control power has the idea of good and evil. It will only act according to its own preferences, which will inevitably damage the interests of other people and cause turbulence and even killing.

Now Ning fan suddenly feels that his action of condensing the tower of merit for them seems to be pushing them into the fire pit. Including the South China Sea female talent, it is also sinking deeper and deeper.

For example, there must be many systems in the world of merit and virtue. If the system of merit and virtue they come into contact with is controlled by a powerful force, then there is no doubt that they will be assimilated into a part of it, controlled by it, and eventually lose themselves.