Chapter 1330

"Now that it's exposed, get out of here for safety!" Huang Lei stared at the drone.

The UAV overhead circled here for several times before leaving. With strong intuition, the UAV came to find them.

Huang Lei began to pack his bags. Without saying a word, everyone else packed everything except weapons.

A moment later, the group disappeared at the border of monkey state and entered Khmer state.

Two hours later, a military helicopter circled over the area for a moment and then flew away.

Two hours later, a group of strong men dressed in jungle camouflage appeared on the opposite mountain.

Yupei world, after Wang Laoliu recruited many personnel, the whole mining business is gradually on the right track.

The beggars of Shentu family have to learn knowledge in addition to training during the day.

From time to time, Li Lin entered the jade pendant world to help sort out his weapons. At the same time, he also appeared in the county of luo'an to let the outside world know that the Shentu family has experts.

In addition, white tiger also followed Wang Daliang to Shentu's house to help do something.

After determining that the new Shentu family and the Huang family have experts, the big and small forces in luo'an County naturally dare not embarrass the two new big families.

Everything is the same as in the past. Except for the fluctuation in the hearts of the top people, the order and life of the whole county are no different from those in the past.

No one came to visit Li Lin, and no one knew what Li Lin thought.

As long as you know that there are Jindan masters in luo'an County, they will have a certain resistance in the face of large-scale monster attacks.

The days passed day by day.

The spices and herbs planted in the field are growing very well. Li Gensheng takes over Li Lin's work.

Sell herbs or spices.

Every time I send spices to Fushou building, I don't forget to go to Yuxiang jewelry store to see Chen Jinxiu. Every time he sees his daughter-in-law, Li Gensheng has to sulk for a few days when he comes home.

This day is the first day of the lunar calendar.

Li Lin packed up the candles and went to Yulong temple first.

No matter which dynasty, temples had no taxes. There is no tax on the operation of temples.

Long ago, temples were imperial institutions, and there was no normal tax revenue. Later, it became a Buddhist practice and a place of worship, and there was no tax.

After five dynasties and Ten Kingdoms, temples engaged in various businesses, including land, real estate and various businesses.

When Chai Rong was there, he called once.

Since then, the temples no longer engaged in open-ended commercial activities and retained financial activities.

Temples everywhere, like banks, lend loans to all kinds of businessmen, and the interest is sesame oil money.

No one dares to default on the money of the temple. It's not because they are afraid of curse. Most of the monks in the temple are experts tired of Jianghu. They owe them money. They have 100 ways to get back the money, which will make your life worse than death.

In addition, the temple is also a charity and foundation.

The money worshipped by the common people is cast into Buddha statues by temples. When the common people encounter great disasters, they turn bronze statues and gold statues into money for disaster relief.

There are also Iron Rooster temples, which only know how to make money but not how to relieve disasters.

Today's temples, whether with certificates or without registration, basically have no tax.

Not to mention anything else, the millennium old temple at the foot of Songshan Mountain in the Central Plains can shock people all over the world.

Don't be surprised. Many businessmen ask them for loans. Many of the loan merchants are Jianghu people.

Yulong temple is such a famous temple. If you charge some sesame oil money, I don't know how much it will charge?

The key is that there won't be too many taxes!

Many Jianghu people and many people in religious associations are staring at this.

Even some people directly find the government to communicate and prefer to pay taxes. They want Yulong temple to pay more taxes.

However, no one in the local government spoke.

Yulong temple, there are no monks, but there are Li Lin! Jianghu people and monks are superimposed to a certain extent. Except for the difference of soul and thought, the experience and treatment of the enemy are basically the same.

People who understand, naturally, dare not take the idea of Yulong temple, especially some large temple monks who have contacts with the police.

If these people know that Li Lin is a master of the golden elixir, I'm afraid they don't think about the Yulong temple, but also come to burn some incense!

In fact, not long after Li Lin finished the incense and candles and went down the mountain, several old people and a group of young people went to Yulong temple.

"This is Yulong temple!"

The first person is the director of a bureau of the second ministry who met Li Lin.

"According to the map, this is it!"

The young man behind him looked at his cell phone and said.

"Not bad. The whole building is antique and the specification is not high!"

The old man with long hair went to the main hall of the temple and looked around and commented.

In ancient times, units involving administrative levels were fastidious in architecture.

Temples also continue this tradition.

Like the death of an ox, it is called death, death, death, immortality, eclosion, death and so on.

Those worshipped by the whole nation are called Taimiao, and those worshipped by ordinary people at home can only be called ancestral halls.

The difference between tombs and tombs depends on the architectural specifications.

No matter how big the grave is, it can't be a mausoleum. There is a lot of stress in it.

"The standard of this temple is not high. All the worshippers inside are great gods!"

The old man behind him glanced at the rows in the temple and laughed loudly.

"Really! He also placed a memorial tablet on Wang Yangming. This temple is a little interesting! "

A group of people wandered around the temple like tourists.

"People say that they are also successful people. It seems that the Yulong temple can't accommodate the heroes of these great people, but it's different if a person with Tao can set up a sign for them!"

The old man with long hair pointed to the people behind him.

Ancient gods were made by people with Tao. Basically, people with morality can make signs. The person in charge of the establishment of the family ancestral hall must be a virtuous person. He arranges how to rank and how much incense and respect to future generations.

"Anyone who can get the recognition of a Taoist, even if it's the lower 18th floor!"

"It's worth going to hell even if you can get the approval of virtuous people, not to mention the approval of virtuous people. Don't people live all their lives just to get the recognition of virtuous people in the world! "

The old man with long hair sighed.

Chinese people pursue fame and wealth. This reputation is judged by virtuous people and Taoists. If they are highly praised by virtuous people, they can remain famous in folk history. Those who have the Tao can bear countless incense. Not only from human beings, but also from the identity of all things in heaven and earth.

It was only later that the existence of some scum scholars and the mismatch of virtue and behavior broke the rule.

"Director, shall we go to Chengou village to meet that Li Lin today?"

The middle-aged man behind asked.

"Don't worry, let's take a look at the people enshrined in the temple first! If you are really an admirable person, we will give you incense. This is not feudal superstition! "

The director said and turned around the Yulong temple.

"Yes!" Several people bowed behind him.

Chinese officials are not allowed to be superstitious or religious. However, they never stopped officials from worshipping historical heroes, and even encouraged officials to worship martyrs.

Except that officials are required to be cremated after death, there are no restrictions on ancestor worship.

In a sense, this party does not talk about superstition, but more highly praises those who really contribute to the human nation.

But Chinese history and folklore are linked together, and some historical cattle have become superstitious representatives.

Therefore, when worshiping these cattle, many officials who do not understand the situation simply can not distinguish which is superstition and which is worthy of worship. People in officialdom are old foxes. Naturally, they don't study to distinguish these. As long as they see the temple, they have no time to hide.

Now with the sentence of major general, an official's heart is a lot more comfortable for a moment.

It's the first time they have done so openly to offer incense to their ancestors.