Chapter 814

On the contrary to the way of Hongjun Daozu, Feng Zichen thought of open source.

Although the methods are different, they are both using their own methods to change the wasteland, and the purposes are not in conflict.

Because,

These two methods can be used in parallel.

Opening up sources and reducing expenditure is the way to save the world.

At this moment, Leize saw the power of natural disaster surging, and realized his opportunity to become a saint, that is to reduce the number of immortals in heaven and earth.

This idea is consistent with that of Hongjun Daozu. You should pay more attention to the essence rather than more, so that those who have deep karma will not have the chance to grow up in this life. Only those who have merit and virtue can be qualified to achieve longevity.

This method is also a kind of throttling.

The reduction in the number of immortals between heaven and earth is a good thing for heaven and earth, and it is also a good thing for those who don't like measuring robbery.

Therefore, if Reze really does this, there will be no small number of people who support his great powers on the earth that day.

But the only worry is whether the saint should be a saint or not. Being a saint has infinite benefits, but he has a fatal disadvantage, that is, being subject to the way of heaven.

In this way, Feng Zichen was embarrassed. In order to become holy, it is obviously not worth subjecting yourself to the way of heaven.

But on second thought, Feng Zichen realized that Leize was just his incarnation. It was no big deal to make him holy, and it would not affect his own self.

Even after Leize became a saint, he could use the power of the saint to spy on the real situation of the way of heaven and secretly investigate the plans of Hongjun Daozu.

If there is a chance, there may not be no possibility of encroaching on the power of heaven in the future.

Why can't Hongjun do what Daozu can do? The fragments of the Jade Butterfly of fortune are not without the wind Zichen. Besides the fragments of the Jade Butterfly, he also has many treasures related to the way of heaven.

In the past, it was Feng Zichen who was not interested in the way of heaven, such as the mark of Da Dao Zun, the identity of Ziwei emperor and the way of heaven. He was only used to strengthen his strength and never took the initiative to contact the way of heaven.

But after Leize becomes holy, Feng Zichen can use these things to get involved in the power of the heavenly way, and even compete with Hongjun Taoist ancestor for the control of the heavenly way in the future.

That's right, but it's almost impossible to compete with Hongjun Daozu for the control of heaven.

After all, after years of painstaking planning, how could he easily make wedding clothes for outsiders and be picked by others.

Feng Zichen, this is gambling!

If he succeeds, he will naturally make a lot of money.

If we fail, we will lose an incarnation, lose some power, and cannot shake the foundation.

A fight, a bike becomes a motorcycle!

Feng Zichen thought so and did so.

When she moved, she saw that Feng Zichen's wisdom left gouchen's body, came to Lei Ze's sea of knowledge, took over his body, and was ready to integrate with the power of heaven's robbery to prove her chance of becoming a saint.

Boom!

Majestic thoughts poured out of Leize's body. In a flash, they shrouded the whole desolate world, and resonated with all the thunder between heaven and earth and the omnipresent force of heaven and disaster.

Bang Bang

Between heaven and earth, it was suddenly dark, and countless thunders appeared out of thin air, flashing on the sky, releasing amazing thunder light.

Boom!

While the thunder roared, the power of disaster also surged wildly, and gradually integrated with the electric light.

Boom!

When the thunder resounded again, it had carried a trace of the gas of heaven's robbery, and really degenerated into thunder robbery. The terrible pressure spread, making the world and the moment depressed.

For a moment, almost all the friars under the great Luo Jinxian felt that a great disaster was coming, just like the divine thunder in the sky, which was aimed at them. They would chop down at any time and end their lives.

Thunder is transformed by Tianwei!

Under the power of heaven, how many people can be free from fear and fear? Not no, but too few. It's a lot to have one among 100 million creatures.

Therefore, under the power of heaven, great fear inevitably arises in the hearts of all living beings. For a time, fear spread between heaven and earth, making the atmosphere more depressed.

All the creatures became frightened.

"Drink!"

With a deep drink, Lei Ze's mana diffused abruptly and integrated with the robbery Qi pervading the world. In an instant, the power of the thunder on the dome that day was three points stronger.

Boom!

In the roar of heaven and earth, Leize's body disintegrated slowly and turned into huge energy, which poured into the eye of the best congenital Lingbao Tianjie.

Buzzing, buzzing!

Leize's original source is so powerful that it is fully integrated into the eye of natural disaster, and the blessing it brings is undoubtedly beyond imagination.

In the bright Taoist light, the Taoist order chain flew out of the eye of heaven's robbery, like a snare, like covering the world.

Brush

In an instant, the eye of heaven becomes infinite and stands between heaven and earth, so that all living beings can be clearly seen.

The purple vertical pupil stands between heaven and earth. Looking from a distance, it seems that heaven and earth have split a huge gap. It looks very scary and makes people feel cold.

At the same time, listening to the sound of brush, a thoroughgoing light emerged, enveloping the whole wasteland.

Then, the Qi of robbery that pervaded between heaven and earth seemed to be attracted, and rushed madly into the body of the eye of robbery.

Faintly, a vague figure slowly formed in the pupil of the eye of heaven robbery.

That's Reze. He is reuniting the Tao body with the robbery gas between heaven and earth. It is called the eternal body, which can also be called the holy body.

He wants to become the way, the saint in charge of disaster, the spokesman and executioner of the way of heaven, holding thunder in one hand and disaster in the other, so as to bring endless disaster to all sentient beings.

If Lei Ze is a Taoist, he is the eighth saint in the wasteland and the saint who robbed the Tao.

Boom!

More and more disaster gas poured in, became a part of Leize's eternal body, and constantly strengthened him. A faint and supreme holy power diffused from Leize.

"The Immortal Emperor of Antarctica, is this going to be holy?"

"However, he does not have the purple Qi. How can he make the last step and integrate the yuan God into the way of heaven?"

After perceiving the movement between heaven and earth, especially the supreme holy power, people just don't want to know and can guess what happened.

That day, the Immortal Emperor of Antarctica, one of the four Royal gods, was going to be holy!

But how is this possible?

It is known to all that without Hongmeng purple Qi, you can't be holy. As for the Immortal Emperor of Antarctica, people can basically conclude that he is not purple.

How will he take the last step?

In doubt, everyone stared at rezer, trying to see clearly that he was sanctified in various ways.

No one doubts that rezer will fail. Because the vision of sanctification has appeared, which means that the Tao of heaven has recognized the identity of Leize saint. If so, how can Leize fail?

……

…………

As time passed, more and more Qi rushed into the eye of heaven's robbery. It can be seen that Leize's figure was also clear in the eyes of the robbery.

But he is still a long way from being fully formed. At present, the gas of disaster is far from enough. Rezel needs more! more!

Thinking of this, Leize suddenly opened his eyes and shouted in a loud voice: "the way of heaven is above. Now, Leize, the God of Leize, sees that the rules of heaven and earth are incomplete. I am willing to set up three disasters and nine difficulties to make up for the way of heaven's robbery, and look at the way of heaven and earth!"

The sound is so loud that it can be heard clearly by all living beings.

For a moment, the hearts of all living beings gave birth to a bad premonition. Although they don't know what three disasters and nine difficulties are, they instinctively feel that this matter is very unfavorable to them and will affect their future.

In the heart of fear, people want to speak against it, but in the face of the fear of heaven, how dare all sentient beings speak?

In the hesitation of all living beings, between heaven and earth, there was a grand voice: "what are the three disasters and nine difficulties?"

This voice, without a trace of emotion, makes people cold in the heart. It is the voice of heaven. He is asking Leize what is three disasters and nine difficulties.

It's normal that the Tao of heaven has a problem of incomprehension, because this is the expression of the incompleteness of the Tao of heaven. If the Tao of heaven is omnipotent and perfect, what else should saints do?

The significance of the existence of saints is to check and make up for the deficiencies of heaven and earth.

Hearing the inquiry of heaven's way, Leize seemed to answer heaven's way, or to explain to all sentient beings, and replied in an extremely loud voice:

"The so-called three disasters and nine difficulties are the disasters that must be encountered on the road to repair immortals."

"Cultivation is going against the sky, so if you step on this road, you will face countless disasters. On this road, only those who have great perseverance, great spirit and great wisdom can reach the top."

"Three disasters and nine difficulties are disasters on the road to immortality and success, which are specially used to screen the above three categories."

"At the same time, it is also telling all sentient beings that it is not easy to become an immortal, and it is even more rare to live forever. Since you have made achievements, you should cherish your own gains. Don't let Wanzai cultivation turn into water once."

After sighing, Leize finally began to explain what is three disasters and nine difficulties.

"There are three disasters, big and small."

"The three minor disasters are the disasters that mortals have to go through when the fairy road has not been completed. They are the difficulties of swords, plague and famine."

"Mortals are fragile. If there is a little turbulence, they will die and enter the underworld. Therefore, only those who have overcome the small three difficulties are qualified to ask for immortality."

"The big three disasters are the doom of those who achieve immortality. After becoming immortality, there will be three disasters. Immortality is an extraordinary way. Therefore, ghosts and gods will not be tolerated after becoming immortality."

"Although you live a long life, five hundred years later, when the thunderstorm hits you, you need to see your nature, be clear-minded and avoid in advance. You can't hide until you live as long as the sky."

"Five hundred years later, a fire from heaven will burn you. This fire is not a fire from heaven, nor is it any fire. It can be called Yin fire. It burns from its own Yongquan cave and goes straight through the mud wall palace. Its five internal organs become ashes and its limbs are rotten. It makes a thousand years of asceticism illusory."

"In another 500 years, another wind disaster will blow you. This wind is not southeast and northwest, nor is it the wind of smoked gold and new moon, nor is it the wind of flowers, willows, pines and bamboos, called Gua wind. It blows into the six Fu organs from the fontanelle, through the Dantian, through the nine orifices, and dispels the thinning of bones and flesh."

"After the three disasters, there are nine difficulties, and the nine difficulties can be big or small."

"The small nine difficulties are the difficulties of seeking the Tao."

"It's difficult to cope with the cold and heat without great medicine. You need clothes in all seasons within a year. If you are hungry and thirsty, you need to eat three meals in a day. It's difficult for people who believe in the Tao to eat and dress."

"My husband and I have a lot of bad karma, and I have to fill it back in this world. Taking time off in my busy life is still a constraint of my elders. It is made to respect my relatives and can't bear to escape. I've always been free and hard to find time. It's difficult for me to stop when I'm invited by the Taoist people."

"The people who serve the Tao love the patients, and the three difficulties are also involved."

"Fame and wealth haunt obstacles, four difficulties."

"There are disasters and five disasters."

"Blind teacher constraints, six difficulties."

"There are seven difficulties in discussing differences."

"It's difficult to be lazy."

"Years are wasted, nine difficulties."

"Only by avoiding these nine difficulties can we serve the Tao. One or two of the nine difficulties may not be feasible, but it is also impossible to succeed in vain."

"The great nine disasters are the fate of immortals. They are composed of earth disaster, human disaster, demon God disaster, samadhi disaster, nature disaster, karma disaster, mind disaster, soul disaster and fate disaster."

"Those who have just become immortals can only survive these nine difficulties to achieve a carefree land of great Luo Jinxian."

Leize's three disasters and nine difficulties were established. Before the heaven had responded, the faces of all sentient beings had become extremely ugly.

Too cruel!

If you really do what rezer said, the number of monks that day must be at least 90% less.

In the past, you only need to pass the thunder robbery to become an immortal, and then you can be carefree all the way. But now, with three disasters and nine difficulties, everything is very different.

Let's not mention the small three disasters and nine difficulties that have not become immortal. Now there is enough aura between heaven and earth, but I don't worry about this problem.

But the big three disasters and nine difficulties are a headache. After becoming an immortal, instead of being idle, it is the beginning of disaster.

Every 500 years, there will be a robbery. After five hundred years, I'll be at ease. Then, after 500 years, continue to cross the robbery, and so on, until Da Luo Jinxian can stop. Who can suffer?

Moreover, to become a great Luo Jinxian, you have to overcome nine difficulties. If you don't spend the nine difficulties, you can't achieve a great Luo Jinxian.

Nine difficulties are the same as the three disasters. I have made great progress in cultivation, but I can't survive death.

Rezer is forcing all living beings to practice!

Since then, the saying of the spiritual world, practice one way, do not advance or retreat, I'm afraid it will come true.

Because if you don't go in, you'll die!

……

…………

Sentient beings are unwilling to return, and they can't resist anything. It is the way of heaven that really has the decision-making power. Whether the three disasters and nine difficulties can be established depends on the final decision of heaven.

After listening to Leize's explanation of the three disasters and nine difficulties, Tiandao fell into silence, as if thinking about something.

However, in the deep space of the heavenly way, where all living beings can't peep, the essence of the heavenly way is located, and wisps of Taoist light flash.

PS: the pain of older youth..