Chapter 838

In terms of accumulation, guangchengzi must be enough.

In terms of qualification, not to mention. The first disciple of the first emperor of the Yuan Dynasty, the first of the twelve golden immortals, was born of a proper congenital God and devil.

If guangchengzi had not been a disciple of the first emperor of the Yuan Dynasty, he would have achieved the realm of Dalai daozun as early as the emperor's time.

It's really too late to preach now.

However, although the sermon was late, it was proved after all, and it also solved one of guangchengzi's obsessions.

At the same time, it also proved to the world that the method passed down by Feng Zichen is indeed feasible and can make people preach.

Guangchengzi used the second method to prove Tao Da Luo Jinxian. Later, the Tao of heaven is stronger than the Tao of nature. This dharma preaches and has the same combat power as the monks who preach normally.

After all, guangchengzi stayed in the realm of Da Luo Jinxian for countless years, not to mention, but also in the realm of Taiyi Daojun for a long time.

Before he broke through and became Da Luo Jinxian, guangchengzi and the other twelve Jinxian were not Taiyi Jinxian, but Taiyi Daojun, and they were still at the peak of Daojun, only one step away from Da Luo daozun.

Therefore, the accumulation of guangchengzi has long been enough. The difference is the method of preaching.

Now, Feng Zichen passed down the method of preaching, and guangchengzi realized something. The accumulation of thousands of years broke out, which directly pushed him to the realm of Da Luo daozun.

Boom!

In the void, a colorful rainbow bridge emerged, extending from the unknown, straight into the center of guangchengzi's eyebrows and leading away his innate true spirit.

That is the bridge of heaven and earth and the bridge of preaching. Stepping on this bridge indicates that the road of preaching has been opened. At the end of this bridge is the innate way built by guangchengzi.

That is where the dispute of Tao lies.

Only by defeating the mark left by his predecessors can guangchengzi truly achieve the realm of Dalai daozun.

There is no right or wrong, only life and death. Therefore, the war was extremely cruel. Throughout the history of the famine, nine out of ten Dharma believers died in the struggle for Taoism.

In other words, only one of the ten preachers can succeed, with a very low probability and an amazing mortality.

But obviously, no matter how difficult the Tao struggle is, it can't stop guangchengzi.

No one thinks that guangchengzi will fail in preaching, and no one thinks that he will die in the struggle for Taoism.

The reason is not because guangchengzi is strong enough, but because he is a disciple of Yuanshi Tianzun. And he was the first person to preach after Feng Zichen handed down the method of preaching.

Yuanshi Tianzun must protect his disciples. And Feng Zichen, in order to make the world believe that his method of preaching is feasible, he should also save guangchengzi's life and ensure his successful preaching.

Guangchengzi is a living advertisement. Feng Zichen just doesn't want to protect him, so she has to protect him. If guangchengzi failed to preach, the effect of Feng Zichen's preaching should be at least half discounted.

On the contrary, if guangchengzi succeeded in preaching, the effect of Feng Zichen's preaching would at least double.

Guangchengzi is a model and an advertisement. Therefore, fengzichen will never let anything happen to him.

And Yuanshi Tianzun also thinks so. As the first congenital Taoist Zun under his door and the pillar of future elucidation, guangchengzi must not have an accident.

……

…………

Although Honghuang is a place that pays attention to strength, in addition, he also pays attention to identity, origin and background. The disciples of saints like guangchengzi will never stop them from preaching the Tao as long as they are not crazy.

Otherwise, can the first Heavenly Master let them go? Even if he escapes to chaos outside the sky, he will be found out by the emperor Yuanshi and tempered to death.

No, perhaps, more terrible than death.

In this way, under the water of a group of Taoist masters, guangchengzi easily completed the struggle for the great road and branded his true spiritual mark on the road he practiced.

Boom!

At the moment when guangchengzi finished this step, the sky suddenly shook. Then, a long river that did not know the end or the source and how many miles wide came across the world.

That's the river of fate!

As long as he gets rid of the long river of fate, guangchengzi can complete his Tao fruit and truly become an immortal Dalai Taoist statue.

It's not difficult to get rid of the long river of destiny. Just find a light point representing your destiny in the endless river of destiny.

This is not difficult for a congenital demon like guangchengzi. Because the fate of the innate gods and demons is not in the torrent of fate, but suspended in the sky, like stars, blooming with bright light.

Very attractive and eye-catching. Therefore, it was easy for guangchengzi to find his destiny.

This is the reason why the innate gods and demons are destined to become the existence of Taoist reverence. The fate of congenital gods and demons is floating in the air and can break through the air at any time, which indicates that it is easier for them to get rid of their fate than all sentient beings.

Brush

In the long river of fate, a bright star rises slowly, and then disappears completely.

This is a sign of detachment from fate. Guangchengzi has become a Taoist priest.

Boom!

Heaven and earth shook inexplicably. Within a radius of ten thousand miles, smallpox scattered, and the earth surged, and the vision of Golden Lotus emerged. This is heaven and earth congratulating the birth of a Taoist priest.

This time, guangchengzi's preaching was extremely smooth and almost completed at one go, which achieved the realm of Da Luo Taoist Zun without any obstacles.

His karma had long been washed away by the emperor Yuanshi with merit. The resentment from the innate ten thousand ways also dissipated completely with the rebirth of the three realms.

……

"Thank you, master!"

After preaching, guangchengzi returned to his mind. First, he was respectful to the heaven at the beginning of the Yuan Dynasty, and then he saluted to Feng Zichen: "thank the teacher for preaching and helping guangchengzi reopen the door of the avenue."

"If the teacher is sent in the future, as long as he is not an enemy of the school, Guang Chengzi will spare his life and complete the teacher's entrustment to repay today's kindness."

The grace of becoming a Tao is as great as heaven!

This time, guangchengzi listened to Feng Zichen's sermon and preached. If he owed Feng Zichen a great cause and effect, he would have this commitment.

As long as he is not against the school, Guang Chengzi will risk his life to complete Feng Zichen's explanation in order to understand the cause and effect.

In this regard, Feng Zichen just smiled and didn't say anything. In fact, Yuanshi Tianzun said nothing to his face.

Even if he has something to tell guangchengzi, he can't tell him in front of Yuanshi Tianzun.

In this way, after waiting for hundreds of years, all the monks present woke up. Unfortunately, no one has succeeded in preaching except guangchengzi.

However, there are many disciples who are about to preach. I'm afraid that in a short time, there will be dozens of Taoist statues between heaven and earth.

In this regard, Feng Zichen is also very satisfied. What about the disciples of the two religions? After they become Dalai Taoist, don't they want to work for him?

These are the team members of Feng Zichen in the future. The stronger their strength is, the happier Feng Zichen will naturally be.

……

…………

Now that everyone was awake, the sermon could be declared over. Then, Feng Zichen waved and sent them away.

The Taoist ancestor preached three times and ended up. That's because all those who listened to the Taoist ancestor preached were Dalai Taoist zuns, and what the Taoist ancestor said were the supreme principles of heaven and earth and the way after Dalai Jinxian.

Therefore, he preached three times, so as to give all Taoists a time to digest knowledge.

But Feng Zichen's preaching was different. He didn't make heaven and earth the most reasonable, and he didn't make the cultivation methods after the innate Taoist respect, but passed on three methods to achieve the Taoist respect to the world. In this way, it is natural to preach in less than three times and finish it at one time.

As for the cultivation method after Da Luo Jinxian, it is also simple for the three worlds to know, because there is another person who has not preached.

Who?

Ziwei emperor!

The eight saints and the two Hunyuan have already spoken the Tao once, but the Ziwei emperor still has no news.

It's not good. Everyone preached, but he didn't speak alone. It's obviously inappropriate. It is the bounden duty of Ziwei emperor to open the avenue and convenient door for all living beings in the three realms.

But what do you want to say?

What should be said is almost what everyone has said. If Ziwei emperor doesn't make some new tricks, he will inevitably be suspected of picking up people's teeth and wisdom.

Moreover, how can we show the difference of Ziwei emperor without being special?

With a move in his heart, Ziwei emperor had an idea. He stopped preaching, talked with the people, and let all beings in the three realms come to listen. This is much more interesting than preaching.

At this point, Emperor Ziwei coughed softly and said to the saints who had not left under the world tree and many great magical powers: "it's rare that all Taoist friends come so together. I want to invite you for one thing. Can you please?"

Hearing the speech, the people didn't immediately agree, but the sage of Taiqing came forward and asked, "if the emperor wants to ask for anything, you might as well say it. If you can do it, I and others will try their best to help."

When he got up from the Taoist platform, Emperor Ziwei said in a loud voice, "I have reached the limit of being a saint, but I can't take that key step. I feel a sense of it, so I decided to reopen the great Luotian and invite all Taoist friends to discuss Taoism and see the mystery of the mixed yuan realm."

"What do you think?"

Da Luotian!

The highest heaven of the flood and famine is also the Taoist realm of the flood and famine, and it is also the legendary first holy land of the flood and famine.

Yes, the first holy land of the boundless is not the Zixiao palace of Hongjun Daozu, but the supreme Da Luo sky at the top of the boundless starry sky.

Here, the origins of heaven and earth converge, and the innate ten thousand paths are intertwined, just like a snare, including all the supreme principles of heaven and earth and endless mysteries. It is the source of Tao and the origin of heaven and earth.

Here, you can see the mystery of all roads. This is da Luo Jinxian, the supreme heaven, the supreme Tao region.

Da Luotian is located in the middle of the sky, that is, right above the Buzhou mountain in the past and right above the world tree today.

He is with the purple star, one on both sides, in the same place, different void.

That alone, although it can explain the extraordinary nature of Dalai, it is not enough to make him surpass the world tree and Zixiao palace and become the first holy land in the wilderness.

The reason why the Dalai Lama really became the first holy land in the wilderness is that there are 3000 Dalai Taoist zuns living in the Dalai Lama.

Three thousand Taoist priests live in the same place. If this can't be regarded as the first holy land in the famine, what other place can be called the first holy land in the famine?

The energy required for the daily cultivation of three thousand Taoist masters gathered in one place is absolutely beyond imagination. If it is converted into a congenital treasure, it is estimated that the energy they need to practice for one year is enough to be equivalent to a congenital treasure.

The Taoist ancestors can't afford to consume one piece of innate treasure a year, but da Luotian can.

Therefore, he is the first holy land.

As for where these three thousand Taoist masters came from, they naturally came from the famine. In ancient times, in addition to the two Lich families, there were many Taoist statues between heaven and earth.

Most of these Taoists live in seclusion on the earth and practice silently.

But in the early days of ancient times, Emperor Zhuanxu had no connection between heaven and earth, which made it difficult for the wasteland to support Da Luo daozun. Therefore, some Taoists had to leave their homes and move away from the wasteland.

At this time, the great Luotian came into the world, and Emperor Ziwei invited daozun to stay in the great Luotian. At the same time, the Tao of heaven is also making efforts secretly to tell all Taoist zuns that there is a chance to become a Tao in the great Luo sky.

however,

It is easy to enter the great Luo sky, but difficult to get out of the great Luo sky.

The name of the great Luo heaven is the place of practice for the Tao of heaven, but it is actually a place of seclusion for them.

As soon as you enter the great Luo heaven, you need to cut off all the dust, stop interfering in the affairs of the famine and seek the Tao wholeheartedly.

This is a good thing and a bad thing.

The bad thing is that we can't interfere with the flood and famine, but the good thing is that it has nothing to do with fate from now on.

You can't rob Da Luotian!

Any number of robberies can't enter the great Luotian, including immeasurable robberies.

The significance of the existence of the great Luotian is to exist for the creation of the world. When the immeasurable disaster comes, everything will be destroyed and everything will return to chaos. Only the great Luo heaven exists alone.

At this time, the saints and many mixed yuan Taoist masters will take the great Luotian as the foundation, break new ground in chaos, and then establish earth fire, water and wind.

Da Luotian is not only the prototype of the eternal world, but also a place for Pangu to prove his way.

If one day Pangu succeeds in preaching and the fruit of the Tao is born, he will be born in the great Luo heaven. At the same time, the great Luotian will also degenerate into an eternal day that cannot be destroyed even if it is an immeasurable robbery.

Da Luotian is extraordinary. The first holy land is not an exaggeration, but worthy of its name.

……

Congenital gods and demons, born from the Tao, walk by the Tao, and pursue the Avenue all their life. Therefore, there are many people in this group who are bent on seeking the Tao.

What such people lack most is a suitable place to live in seclusion, and the emergence of Da Luotian just fills this gap.

After learning the significance of the existence of the great Luo Tian, some of the innate Taoist zuns walked into the great Luo Tian without any hesitation. Since then, they have been isolated from the world.

There are three thousand such Taoist zuns in total, that is, the three thousand Taoist zuns of the Dalai Lama. And no one has left here since they entered the heavens.

Although they have never been out of the great Luotian, their lives are not poor.

There is no lack of innate spiritual roots in the great Luo sky.