Chapter 874

The anti-theft chapter will be changed in 20 minutes.

Mainly to keep full attendance. Now full attendance is the only motivation for me to write.

Without full attendance, I'm afraid I can't do a chapter a day.

At this point, there was nothing to say. Finally, there was a sentence that rotten wood could not be carved. Zi Ru angrily left the state of Lu.

Next, because of his status, no matter which country he went to, the Lord treated him with courtesy and took good care of him, so people can't pick out any wrong.

But this is not what Confucius asked. Confucius came here to publicize his theory, based on etiquette, benevolence and righteousness, saints inside and kings outside, so as to form a Datong society.

However, although this method is useful, it is difficult to see results in a short time. Therefore, all kings do not take it.

They pay more attention to the theories of heavy soldiers and Legalists, which is enough to make them strong in a short time and win the position of overlord of princes.

Confucianism was not liked by the monarch, but was highly respected by some young people. Therefore, Zi Ru had many followers and traveled with him.

Over time, these followers became the disciples of Zi Ru, and with the passage of time, he had more and more disciples, claiming to have 3000 disciples, all of whom were the elite of the human race.

In this way, although Confucianism is not liked by the leaders of various kingdoms, it seems to have become a behemoth due to the large number of disciples.

But also because of the great power of Confucianism, it has aroused the displeasure of many people. Like a man from Yang Zhu.

He despised Confucianism very much and thought that it was never advisable for Confucianism to sacrifice himself for others.

Yang Zhu's philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. But Yang Zhu's idea is "valuing oneself" and "rebirth", which can also be called "for oneself".

Yang Zhuyan: "ancient people lost a penny to benefit the world, not with it; they learned that the world served one body and did not take it. Everyone did not lose a penny, everyone was disadvantageous to the world, and the world was governed..."

All the people in the world say that Yang Zhu is a dime, but they misinterpret Yang Zhu's meaning and completely forget the next sentence. Let me harm others and make profits for myself. I won't do it.

In other words, Yang Zhu believes that we should not benefit ourselves at the expense of others or sacrifice ourselves for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone values himself, does not invade each other, attaches importance to his own life and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposed the first king in everything. In his opinion, blindly abandoning today's people to praise the ancient first king is like praising the bones of the withered dead.

After all, the mainstream of the world still regards the first kings such as Yao, Shun and Yu as saints, and values the past rather than the present, so as to advocate imitating the saints of the first kings.

However, Yang Zhu does not think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" rather than "invading things".

That is, his "everyone does not lose a bit, everyone is disadvantageous to the world, and the world will govern". In fact, in Yang Zhu's proposition, two aspects are the core. Everyone should not pull a hair to benefit the world, and everyone should not pull a hair to benefit the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives or infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests rather than national interests. This thought eventually evolved into the theory of no monarch, which is not tolerated by the world.

In addition to "valuing oneself", Yang Zhu also has his own views on life and death. At this point, there was nothing to say. Finally, there was a sentence that rotten wood could not be carved. Zi Ru angrily left the state of Lu.

Next, because of his status, no matter which country he went to, the Lord treated him with courtesy and took good care of him, so people can't pick out any wrong.

But this is not what Confucius asked. Confucius came here to publicize his theory, based on etiquette, benevolence and righteousness, saints inside and kings outside, so as to form a Datong society.

However, although this method is useful, it is difficult to see results in a short time. Therefore, all kings do not take it.

They pay more attention to the theories of heavy soldiers and Legalists, which is enough to make them strong in a short time and win the position of overlord of princes.

Confucianism was not liked by the monarch, but was highly respected by some young people. Therefore, Zi Ru had many followers and traveled with him.

Over time, these followers became the disciples of Zi Ru, and with the passage of time, he had more and more disciples, claiming to have 3000 disciples, all of whom were the elite of the human race.

In this way, although Confucianism is not liked by the leaders of various kingdoms, it seems to have become a behemoth due to the large number of disciples.

But also because of the great power of Confucianism, it has aroused the displeasure of many people. Like a man from Yang Zhu.

He despised Confucianism very much and thought that it was never advisable for Confucianism to sacrifice himself for others.

Yang Zhu's philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. But Yang Zhu's idea is "valuing oneself" and "rebirth", which can also be called "for oneself".

Yang Zhuyan: "ancient people lost a penny to benefit the world, not with it; they learned that the world served one body and did not take it. Everyone did not lose a penny, everyone was disadvantageous to the world, and the world was governed..."

All the people in the world say that Yang Zhu is a dime, but they misinterpret Yang Zhu's meaning and completely forget the next sentence. Let me harm others and make profits for myself. I won't do it.

In other words, Yang Zhu believes that we should not benefit ourselves at the expense of others or sacrifice ourselves for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone values himself, does not invade each other, attaches importance to his own life and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposed the first king in everything. In his opinion, blindly abandoning today's people to praise the ancient first king is like praising the bones of the withered dead.

After all, the mainstream of the world still regards the first kings such as Yao, Shun and Yu as saints, and values the past rather than the present, so as to advocate imitating the saints of the first kings.

However, Yang Zhu does not think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" rather than "invading things".

That is, his "everyone does not lose a bit, everyone is disadvantageous to the world, and the world will govern". In fact, in Yang Zhu's proposition, two aspects are the core. Everyone should not pull a hair to benefit the world, and everyone should not pull a hair to benefit the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives or infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests rather than national interests. This thought eventually evolved into the theory of no monarch, which is not tolerated by the world.

In addition to "valuing oneself", Yang Zhu also has his own views on life and death. At this point, there was nothing to say. Finally, there was a sentence that rotten wood could not be carved. Zi Ru angrily left the state of Lu.

Next, because of his status, no matter which country he went to, the Lord treated him with courtesy and took good care of him, so people can't pick out any wrong.

But this is not what Confucius asked. Confucius came here to publicize his theory, based on etiquette, benevolence and righteousness, saints inside and kings outside, so as to form a Datong society.

However, although this method is useful, it is difficult to see results in a short time. Therefore, all kings do not take it.

They pay more attention to the theories of heavy soldiers and Legalists, which is enough to make them strong in a short time and win the position of overlord of princes.

Confucianism was not liked by the monarch, but was highly respected by some young people. Therefore, Zi Ru had many followers and traveled with him.

Over time, these followers became the disciples of Zi Ru, and with the passage of time, he had more and more disciples, claiming to have 3000 disciples, all of whom were the elite of the human race.

In this way, although Confucianism is not liked by the leaders of various kingdoms, it seems to have become a behemoth due to the large number of disciples.

But also because of the great power of Confucianism, it has aroused the displeasure of many people. Like a man from Yang Zhu.

He despised Confucianism very much and thought that it was never advisable for Confucianism to sacrifice himself for others.

Yang Zhu's philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. But Yang Zhu's idea is "valuing oneself" and "rebirth", which can also be called "for oneself".

Yang Zhuyan: "ancient people lost a penny to benefit the world, not with it; they learned that the world served one body and did not take it. Everyone did not lose a penny, everyone was disadvantageous to the world, and the world was governed..."

All the people in the world say that Yang Zhu is a dime, but they misinterpret Yang Zhu's meaning and completely forget the next sentence. Let me harm others and make profits for myself. I won't do it.

In other words, Yang Zhu believes that we should not benefit ourselves at the expense of others or sacrifice ourselves for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone values himself, does not invade each other, attaches importance to his own life and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposed the first king in everything. In his opinion, blindly abandoning today's people to praise the ancient first king is like praising the bones of the withered dead.

After all, the mainstream of the world still regards the first kings such as Yao, Shun and Yu as saints, and values the past rather than the present, so as to advocate imitating the saints of the first kings.

However, Yang Zhu does not think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" rather than "invading things".

That is, his "everyone does not lose a bit, everyone is disadvantageous to the world, and the world will govern". In fact, in Yang Zhu's proposition, two aspects are the core. Everyone should not pull a hair to benefit the world, and everyone should not pull a hair to benefit the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives or infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests rather than national interests. This thought eventually evolved into the theory of no monarch, which is not tolerated by the world.

In addition to "valuing oneself", Yang Zhu also has his own views on life and death. At this point, there was nothing to say. Finally, there was a sentence that rotten wood could not be carved. Zi Ru angrily left the state of Lu.

Next, because of his status, no matter which country he went to, the Lord treated him with courtesy and took good care of him, so people can't pick out any wrong.

But this is not what Confucius asked. Confucius came here to publicize his theory, based on etiquette, benevolence and righteousness, saints inside and kings outside, so as to form a Datong society.

However, although this method is useful, it is difficult to see results in a short time. Therefore, all kings do not take it.

They pay more attention to the theories of heavy soldiers and Legalists, which is enough to make them strong in a short time and win the position of overlord of princes.

Confucianism was not liked by the monarch, but was highly respected by some young people. Therefore, Zi Ru had many followers and traveled with him.

Over time, these followers became the disciples of Zi Ru, and with the passage of time, he had more and more disciples, claiming to have 3000 disciples, all of whom were the elite of the human race.

In this way, although Confucianism is not liked by the leaders of various kingdoms, it seems to have become a behemoth due to the large number of disciples.

But also because of the great power of Confucianism, it has aroused the displeasure of many people. Like a man from Yang Zhu.

He despised Confucianism very much and thought that it was never advisable for Confucianism to sacrifice himself for others.

Yang Zhu's philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. But Yang Zhu's idea is "valuing oneself" and "rebirth", which can also be called "for oneself".

Yang Zhuyan: "ancient people lost a penny to benefit the world, not with it; they learned that the world served one body and did not take it. Everyone did not lose a penny, everyone was disadvantageous to the world, and the world was governed..."

All the people in the world say that Yang Zhu is a dime, but they misinterpret Yang Zhu's meaning and completely forget the next sentence. Let me harm others and make profits for myself. I won't do it.

In other words, Yang Zhu believes that we should not benefit ourselves at the expense of others or sacrifice ourselves for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone values himself, does not invade each other, attaches importance to his own life and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposed the first king in everything. In his opinion, blindly abandoning today's people to praise the ancient first king is like praising the bones of the withered dead.

After all, the mainstream of the world still regards the first kings such as Yao, Shun and Yu as saints, and values the past rather than the present, so as to advocate imitating the saints of the first kings.

However, Yang Zhu does not think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" rather than "invading things".

That is, his "everyone does not lose a bit, everyone is disadvantageous to the world, and the world will govern". In fact, in Yang Zhu's proposition, two aspects are the core. Everyone should not pull a hair to benefit the world, and everyone should not pull a hair to benefit the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives or infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests rather than national interests. This thought eventually evolved into the theory of no monarch, which is not tolerated by the world.

In addition to "valuing oneself", Yang Zhu also has his own views on life and death.