In the reception hall of Prajna temple, Yi Tian lives alone in a small attic. Huiyuan specially instructed Yiying monks here not to disturb distinguished guests.

Therefore, Yi Tian also had a leisurely time. At this time, after laying a layer of gathering spirit array around the guest room, he sat around the eye of the array. The Ashura Dharma body with three heads and six arms appeared on the whole body. On both sides, four hands were holding "Bodhi meditation formula" and "Prajna bitter Zen" while practicing at the same time.

On the front two hands are wrapped with a white Nanming Lihuo. Under the control, 108 Buddha beads are sacrificed and refined. This time, in order to hide people's eyes and ears, after discussing with Huiyuan, I decided to turn the monks into Prajna temple with qianmianshu and call them master Huitian. It can be regarded as Huiyuan's younger martial brother and go to the array together.

Now that the identity has been determined, the skill used should be covered up a little. First of all, Lu Jinyuan is one of the people I met this time, so I can't use my skill of leaving the fire sect.

Secondly, Shi Ningjun and Shi Qianwei came together with he Weiming in the later stage of Yuanying of Qianling sect. They decided not to make their own brilliant sword skills, so as not to be criticized by others.

In addition, the skills and spirit tools of the Ming Dynasty are too conspicuous, which will directly expose their identity, so they can't be used.

In this way, I can use very few skills. Fortunately, the Buddha's coronal Jinyang body has been cultivated to the stage of Xiaocheng. In addition, the core skill of Prajna Temple "Prajna kuchan" borrowed from Huiyuan is used alternately, which makes it a confluence of monks and Taoism.

As long as it's not for those who are proficient in Buddhism, it's hard to see the flaws. This technique of "Prajna bitter Zen" has a little magical effect. After a few days of understanding, I found that after refining Xiaocheng, I can condense a little golden light around myself to shield all external peeps.

In this way, I don't have to be afraid to show clues to friars like Howie after I change my face with thousand facets.

When you have the Dharma, you must have supporting spiritual tools, and the Buddhist dharma tools refined from your own materials may not be able to use smoothly. After thinking about it, the Buddha bead sacrifice is convenient and easy to use, which is just suitable for your current needs.

So in the next waiting days, Yi Tian didn't waste time. He directly took out several sections of keel and melted it with Nanming fire and divided it into 108 large and small pieces.

Then they were refined into Buddha beads of different sizes again, and then they were strung together with a slender dragon tendon.

It's inevitable that people can see the clue. This time, in addition to casting Nanming Lihuo, they also used the skill of coronal Jinyang body to urge it. It seems that the refined Buddha beads are also affected by the skill. A faint Golden Buddha light is gradually bred on the white keel.

Even Deyi Tian didn't notice at the beginning of the period, but suddenly found that the color was a little wrong after refining. After finishing these preparations, he gathered his mind and again focused on the two Buddhist classics in hand.

Before, I cut off my demonic obsession in the Bodhi cave, leaving the first trace of spiritual thought to be integrated back into the divine soul. Afterwards, I clearly felt a little different, but I couldn't talk about it. I just saw a trace of surprise in the eyes of the abbot for no reason, but others didn't say that it was inconvenient to break the casserole and ask to the end.

On the contrary, monk Huiyuan's eyes changed a little, and there was a little envy in his excitement. But when he asked about it, Huiyuan hesitated and couldn't say why. He just muttered a few words: "suddenly realize the Buddha's heart."

It's inconvenient for Yi Tian to ask more questions, but as soon as he picked up the Prajna bitter Zen, he felt that this technique was easy to understand and was not as difficult to practice as Huiyuan said.

In addition, when practicing the "Bodhi calming heart mantra", there is peace in my heart, which is in line with the cultivation state of Zhongzheng roundness mentioned in the secret arts. At the same time, the two-step formula has made rapid progress. Except for the lack of Buddhist power, it seems to be very smooth on the surface.

Only the Prajna kuchan, who has been practising for more than a month, has gained something. When exercising silently, the body surface can slowly bloom a half inch thick golden light and envelop itself.

In addition, the Nanming Lihuo also changed. It was no longer as reckless as before. The whole spiritual fire seemed more soft and solid. The figure of Ashura Dharma also has further changes. The three sides representing tranquility, harmony and wisdom seem to be more powerful than before. The anger of killing and cutting is gradually dispersed by the Dharma.

At this point, Yi Tiancai felt the power of Buddhism and was able to dissolve the evil Qi accumulated in his body for hundreds of years. Now, as long as he converged the spirit pressure and did not deliberately explore, he was not very different from an ordinary mortal.

He exclaimed: "sure enough, Prajna temple has been standing in Zhongzhou for thousands of years. After this, we have to find an opportunity to discuss Buddhism and Taoism with abbot Wuyin."

It took more than a month to receive the jade talisman letter from the abbot of no cause. It was said that the Yuanying experts of the five factions agreed to meet over Lanyun stream in three days.

Yi Tian then put away the jade talisman, slowly stood up and shook his shoulders a few times to put away the statue of Ashura Dharma. Later, he took out the string of Buddha beads to the area around his head and neck. After a while, his whole face was blurred, showing the shape of a hairy head Buddha. He changed the monk's robes and clothes he had prepared in advance. With a meal under his feet and a golden light around his body, the whole person immediately flew out of the reception hall.

Bring it to the main hall of the Prajna temple. Seeing that abbot Wuyin and Huiyuan had been waiting there for a long time, Yi Tian walked forward and said with a solemn face: "abbot Wuyin, master Huiyuan has been waiting for a long time. How are you dressed now?"

Huiyuan came forward and glanced at him with his divine knowledge and said with a smile, "you are really a deep Buddhist. You can practice Prajna bitter Zen in the Bi temple in just a few months. If you didn't know your details, even I would have been fooled by your clothes."

Master Wuying stared at Yi Tian for a long time before slowly saying, "donor Yi is really good. If you worship me early in the morning, I'm afraid the cultivation of this life will not be under me. Only the founder of Bisi temple can compete with one."

After hearing this, Yi Tian hurried to check his head: "the Abbot's words are heavy. I'm just in a hurry and helpless to make such a bad decision. How can I compare with the founder of Prajna temple. Please change your name now, so as not to show your feet at that time."

Huiyuan laughed and joked, "younger martial brother Huitian, you look like a Ku Toutuo. There is a daughter-in-law at home. I'm afraid you're a wine and meat monk."

The abbot without cause nodded and said, "well, Huiyuan, Huitian, we'll start now to help martial brother Wuchen cut the demons and remove the demons." after that, he came to the sky over the Prajna temple, took out a flying boat with a rising hand and turned it into ten feet in the wind. Then the three people boarded the boat one after another and galloped in the direction of Lanyun stream under the control of Huiyuan.