Outside the Sutra collection building in Qionghua Pavilion, Yi Tian found the real secret left by Feng Lingzi. After opening the jade slip, Yi Tian could only read the first three pages to realize that the magic power of the above recorded skills was far stronger than that of the three spiritual sects.

Even the first seven of the nine changes of Lihuo, which is better than Lihuo palace, are similar to those recorded on the jade slips. There are only two explanations for why they become incomplete. First, the "golden seal script" they have learned is limited and they can't understand the full text, Or what unexpected situation they encountered in the fairy debris that year, so that they couldn't record all the information and left in a hurry.

The probability of these two possibilities is almost the same. So far, Yi Tian's mind sprouted the idea of going to the depths of the spirit world to explore the fairy world fragments of "Luo Tianxian Palace".

Open the jade slip and look down. Yi Tian also saw several kinds of magical powers and secrets on it, but those with the worst power need to practice at the peak in the later stage of combination. Forced cultivation with their current strength will have adverse effects.

In the last place, Yi Tian saw that it was the autobiography left by Feng Lingzi. He was originally born in the lower world. After flying to the spiritual world, he also worshipped Xiaozong gate. After the colorful thunder robbery, his strength was stable and did not make progress in the late stage of Huashen for nearly a thousand years. By chance, after performing the mission of zongmen, he accidentally entered the fairy world fragment of "Luo Tianxian Palace". There were two people walking with them, but they all fell into the fragments of the fairyland.

Finally, he found the immortal world skill in the broken Luo Tianxian palace. Taking this opportunity, Feng Lingzi escaped from the debris space and did not directly return to the sect door.

It absorbs a lot of spirit Qi in the celestial debris, so as soon as it comes out of the debris space, the cultivation directly soars to the middle stage of distraction. After the thunder robbery, Feng Lingzi practiced outside for thousands of years before consolidating his cultivation.

At that time, his sect's strongest combat power was just the early stage of distraction, so when he returned to the sect, he naturally became the leader of a sect.

In the following years, Feng Lingzi's cultivation was unimpeded all the way. In addition, the martial arts were strong, which soon improved to the fit stage. At the same time, it also improved the overall strength of zongmen to a higher level.

The spirit world was still in the early Middle Ages. There were many mountains in all the major sects, and the fit friars could be regarded as a powerful party. But it is not enough to say that it is necessary to shake the spirit world. With the continuous improvement of Feng Lingzi's cultivation, his disciples selected and granted Luo Tianxian Palace's skill and secret magic power. Within three thousand years, the sect became the largest sect in the spiritual world.

Feng Lingzi is also a person who must repay his kindness. Naturally, he is grateful for the source of his kung fu. Then he directly changed the name of the sect to "Luo Tianxian palace."

So far, this is the origin of Luo Tianxian palace, the largest sect in the spiritual world 60000 years ago. With the constant kindness and prestige, Shi fenglingzi cleaned up many scattered cultivation sects and united with some medium-sized sects at that time, thus opening up a dominant situation of the "Luo Tianxian Palace".

Seeing here, Yi Tian can match this with the travel notes of the spirit world left by Jiuxian mountain in the demon world. However, what is described here is that Feng Lingzi's autobiography is much more wonderful than the travel notes, and the time is limited.

Looking down, Yi Tian's eyebrows wrinkled slightly, and his expression became a little nervous. With the formation of the dominance of the Luo Tianxian palace family, Feng Lingzi has no rivals in the spiritual world. Feng Lingzi is a hard cultivator. He is self-discipline, but he can't restrain the ambition of his disciples.

After the surge of spiritual power, it will naturally try to get involved in the other eight realms. It is recorded in the jade slips that the Buddha spirit world is a special existence, making friends with the spirit world and forming an offensive and defensive alliance with each other. But the demon world and the Asura world are not. These two places originally have powerful monks. Naturally, they will not sit and watch the forces of the spirit world take root under their eyes.

In the Asura world mentioned here, there is no mention of Asura holy emperor Rochin. Yi Tian originally thought that Rochin's longevity seemed to overestimate him. At most, he is also a figure of his generation.

As for the devil world, there is no name of the devil saint. On the contrary, it is mentioned that the ten devil families in the devil world attack and attack each other for years, which makes the world chaotic.

But the evil spirit left in the demon world can't be used by other friars. Naturally, it's useless to fight it down.

Therefore, the strength of the spirit world turned to the Yin corpse world, the ghost world, the yellow spring world and the hell world. But at that time, the Youming Dynasty had controlled the lower three realms. Naturally, the two males had to decide the outcome. The answer is also obvious. Through the cooperation of the spirit world, the demon world and the Buddha spirit, the control of the netherworld emperor in the lower three worlds was completely disintegrated. This is also the main reason that directly led to the disintegration of the Youming Dynasty, but after the war, the spiritual forces can no longer expand as recklessly as before.

With a slight sigh, Yi Tian sighed. I think senior Feng Lingzi should have noticed that the nine realms of the upper spirit are integrated. No matter which realm is too powerful, it will inevitably cause instability between the interfaces.

After a large-scale interface war, such a stable state can be continued again, which may be the balance of heaven often mentioned in spiritual practice.