Chapter 1699

The golden fire was broken by a red light.

Then from the red light, but also fly out a golden light, anti toward the burning lamp to fight the ancient Buddha.

Yan Zhaoge's eyes were fixed, and it was a piece of gold brick.

When the purple lights flickered on the top of the ancient Buddha's head, he seemed to have foreseen it. With a wave of his hand, a pearl of the sea would greet him and block the gold brick away.

But after the gold brick, Nezha suddenly came out of the gap.

At the moment, Nezha had other treasures in his hand besides two spears.

His appearance image is also impressive from two ends and four arms to three ends and six arms!

Two of the arms, one holding the heaven and earth circle, the other holding the yin-yang sword after offering the gold brick.

Before four arms, still hold two fire point guns each, a split point sweep to his hit Ding Haizhu.

The other spear is cutting through thorns and thorns. It can break through the sea of fire and get out of the encirclement with the momentum of never moving forward.

"Kaitianshu, Yinyang Tianshu, Zeguang Tianshu, nihility Tianshu..." Yan Zhaoge, who was watching the battle, saw from Nezha's gun style that the four jade books in the first days of the Qing Dynasty were exquisite.

Nezha's strength also lies not only in all kinds of treasures and bodies of lotus.

All he learned was equally exquisite, and he was a descendant of the three generations of Yuqing who was rooted in Miaohong.

He not only comprehends the unique knowledge taught by his master, immortal Taiyi, but also integrates it into his own unique opinions.

Although the martial arts artistic conception refers to the mysteries of the original Tianshu, it is not a simple fusion, but more self-made and unique, forming his own mysteries, which is different from his master Taiyi.

Nezha's martial arts artistic conception is a kind of indomitable high spirited spirit, which is shown in his shooting skills. It's a sharp point through which he looks like invincible.

This is the core point, and then according to the specific situation when facing the enemy, there are more infinite changes.

If we use other martial arts, such as the pure unique martial arts of Yuqing, it's also easy to use and weightless.

After all, among the third generation of heirs of Yuqing Dynasty, Nezha's accomplishments in Kaitian script are generally recognized as the first, which is more outstanding than other disciples who concentrate on the unique study of asceticism.

At this moment, he has three heads and six arms. All kinds of treasures are in his hands, and all kinds of martial arts are in full play. Then he kills the ancient Buddha who is burning the lamp.

With the body of the lotus fairy and the body of the huntian Ling, the five colors of the golden pagoda and the dinghaizhu did not work for him, so it was difficult for the ancient Buddha to trap him when he lit the lamp.

If the ancient Buddha can't make a plan, he will make another plan.

Eighteen sea beads enlarged together to manifest the universe, surrounded Nezha from all directions, intending to squeeze him in the middle, and then slowly consumed Nezha with their own domineering fire.

However, Nezha was proficient in the book of the void and the book of the light, and the wind and fire wheel at his feet was a treasure with great power. He was proficient in the way of moving.

It was because the ancient Buddha still couldn't trap him with burning lamp that Nezha jumped out of the encirclement and killed him.

Nezha's spear went out in a chain, but the ancient Buddha's head and back were full of purple lights in the Buddha's light, which effectively predicted and captured Nezha's attack route.

On the basis of knowing the enemy's opportunities to a certain extent, and with the same excellent method of escaping, lotus was born step by step, and the ancient Buddha's attack on Nezha like a storm was still visible.

"It's the same as yuantianshu, which is the direct descendant of Yuqing, but it's more based on the cause and effect of Buddhism." Yan Zhaoge looked aside and thought: "however, the ancient Buddha in the burning lamp is quite accomplished in this way..."

Nezha now has three heads and six arms. He is powerful, but the ancient Buddha who lit the lamp also has the Pearl of the sea.

The five colors could not stand Nezha's mind and action, but the power of dinghaizhu itself could not be ignored.

You come and I go, fight together.

The ancient Buddha of burning lamp occupies the advantage of land advantage. Every move affects the vast light of Buddha in the pure land of Western bliss and blesses itself, making him powerful and boundless.

At the same time, under the blessing of supreme Buddha Dharma, it seems that he has the compassion and prestige of Amitabha Buddha and has a strong suppression effect in spirit, which makes people want to worship and convert.

Even Yan Zhaoge and Yan Di, who were watching the battle on the side, were distracted to resist the influence of Buddhism.

But Nezha, like Fengyun Sheng, Suo Mingzhang and others, was also a man of more courage in the Vietnam War.

The more in actual combat, the more extraordinary it is.

The opponent seems to have endless strength, and the surrounding environment is still weakening and suppressing itself.

This situation is naturally extremely unfavorable, but with the passage of time, Nezha is constantly adapting to the surrounding conditions and adjusting to them in a very short time.

It's easy to say, but at the time of fighting against such powerful enemies as the burning lamp ancient Buddha, we still need to be able to judge and adjust accurately. It's very difficult.

Later in the war, Nezha's strength not only did not decline, but more and more adapted to the current environment.

The ancient Buddha still occupied the land, but it played an important role in the future.

However, the face of this ancient Buddha is calm, and it doesn't seem to be disappointed.

The expectation of quick battle and quick decision was defeated, and the ancient Buddha was not discouraged. He resolutely changed his previous fighting style immediately and turned to the situation of slowly fighting with Nezha.

At the moment, he gives priority to self-protection, seeking nothing more than merit.

The ancient Buddha, who has always occupied the advantage of the pure land of Western bliss, put down his face and took such a passive way. Nezha didn't take many measures against him for a while.

"At least there are defences and attacks. The ancient Buddha has not completely torn off his face." Yan Zhaoge touched his chin.

"Tear off your face completely, don't you?" Yandi raised her eyebrows: "with one heart, she shrank to defend herself. Even the remaining 18 sea beads all manifest the universe of the heavens and gather together to protect herself?"

When the father and son are watching the battle, they are more likely to transfer themselves to one of the two sides, imagine that they are in the situation and face the enemy, how to resolve the opponent's offensive, or break the opponent's defense.

It's enlightening for them to watch the confrontation between the two top players of Darrow.

Yan Zhaoge noticed that the people who watch the war in the Buddhist side, in addition to Avalokitesvara Bodhisattva and Vajrayana Buddhas, also have Bodhisattvas and Arhats with relatively low accomplishments.

Although Yan Zhaoge's father and son may not see it so clearly, they watch the war here, which is better than their countless ascetics.

In such a high-level, real battle, even if two Buddhists can simulate it, it is difficult to have such a good effect.

"It's understandable that the ancient Buddha didn't want to be hurt, but how could he beat Nezha?" Looking at it, Yan Zhaoge frowned: "Nezha won't accept the result of the draw. Do you want to burn the lamp all the time so as to drag Nezha down one day?"