"Your Majesty's generosity and love for the people is the blessing of the world."
Huiming is very calm about Mr. Wu Yun's question.
He did not know which of the twelve Yama was the Lord of Chang'an.
But it is undoubtedly a great good thing that these top experts can be lenient, love the people and show consideration for the people.
Monk Huijing said: "I want to stay here to benefit the people under Chang'an rule with younger martial brother Huiming."
"If you obey the rules, you can accommodate him in Chang'an."
Mr. Wu Yun said calmly: "this, Huiming should have told you?"
"Yes, I understand." Huijing's palms closed together.
What's in Zhang's heart.
Hearing is false, seeing is believing. Huijing is here to see clearly what is the situation between Chang'an and the twelve Yama.
If the other party is really kind to the people and benefits the world, he is willing to drive it and contribute to the world.
If this is not the case, then we have to plan again
Zhang Dongyun didn't care much about it.
He can accommodate people to have all kinds of ideas.
If someone acts cheating, he can naturally ask the other party to say no, but his body is very honest.
"Go down." Mr. Wu Yun ordered, "please let your master know what happened before."
Huijing and Huiming were both slightly silent when they heard the speech.
Chu Chao Wen and Lu Xian were just as good as Chu Chao Wen, while Hui Jue was a descendant of Zhongyue temple and went out the same door with them.
If they know what happened, they don't know what to do.
"I was busy coming to Chang'an, but I didn't have time to inform my master. I'll contact you now." Monk Huijing sighed and agreed to come down.
Although it is not as convenient as the Confucianists, Huijing and Master Kong Ru are masters of Buddhist Dharma and have their own contact information.
Even though the middle land and the eastern Xinjiang were tens of thousands of miles away, they did not delay the contact between their teachers and disciples, but it was not as convenient as the Confucianists to see the words and face to face.
The Master Kong Ru, who was far away in the Middle Earth, did not speak for a long time after receiving the message from his apprentice.
Finally, he sighed and walked out of his hermit temple.
The seemingly ordinary old monk step forward, is a million miles of rivers and mountains.
Soon, he arrived at the gate of Zhongyue temple, one of the three holy places of Zhongtu Buddhism.
The young monks at the gate felt at a loss when they saw the Master Kong Ru.
Long before they entered the temple, Master Kong Ru had already left Zhongyue temple.
At this time, a middle-aged Zhike monk rushed down from the mountain and saluted Master Kong Ru: "I've seen Kong Ru Shi Zu, and the abbot is waiting for you in Bodhi hall."
"Hard work."
Kong Ru master nodded slightly, and then slowly up the mountain, into the Zhongyue temple.
When he arrived at the Bodhi hall, he saw another old monk with white eyebrows waiting in the hall.
"Elder martial brother, over the years, I always hope you can return to the mountain, but now is the only exception." The old monk with white eyebrow turned around.
It is the current abbot of Zhongyue temple, master Kongyuan.
Empty such as looking at each other, gently shaking his head: "I have to come."
"I already know about huijue, Huijing and Huiming."
The abbot Kongyuan said: "huijue didn't hurt their mind. He just wanted to take them back to the temple and ask about the details of the twelve Yama and Chang'an."
Master Kong Ru sighed: "if the abbot wants to ask this, why not just ask me?"
The abbot shook his head slowly: "elder martial brother, why do you pretend to be confused? Did you not express your attitude when you allowed Huijing to go with Huiming to Chang'an? It's just that I didn't expect you to be so determined. "
"I have to come."
Kong Ru master looked peaceful: "otherwise, my disciples will not be able to walk outside in the future, and everyone will want to trouble them."
"If you don't get involved in Chang'an, your troubles will disappear." Kongfuan Abbot has no expression.
Kong Ru Master said: "Chang'an benevolent government is beneficial to the people. We can help each other and share the common people's journey to the other side."
"The tears of jackals are not worth believing." Empty margin Abbot shakes his head: "rivers and mountains are easy to change, but nature is hard to change."
Empty as a nod: "let's do what we think is right."
Abbot Kongyuan joined ten: "please give me your advice."
as like as two peas and masters, he is also a pair of Palms: "excuse me, please excuse me."
At the same time, two people have clear and transparent glass Buddha light, and then meet each other.
The confrontation between the two Buddhists does not seem to bring any smoke and anger, and does not damage the hall where they are.
But the contest on the spiritual level is extremely dangerous.
The two dialects are polite, but there is no vagueness in practice.
On the spiritual platform of each other's state of mind, the Buddha Dharma body of the other party's will is displayed, and then the opponent is suppressed.Whoever loses the Lingtai will be defeated.
Under the manifesting of Buddha's Dharma body, there are many strange phenomena, such as the blooming of golden lotus, the branches of Bodhi and the endless Sanskrit sound.
Kong Ru master and Kong Yuan Abbot both stood in the same place calmly, standing opposite each other, and did not move.
But the contest between the two sides has become increasingly heated.
At this time, the Buddha Dharma body of Abbot Kongyuan suddenly became more powerful than before.
In the middle of the temple, there was a bright road.
Then all the light of Buddha came to Bodhi hall.
Around kongzu master's body, white lotus blossoms appear and surround him in the middle.
Surrounded by the sea of flowers, I am looking to submerge it.
"Since elder martial brother is back, please stay for more time. Let's study the classics together." Kongyuan Abbot said slowly.
Zhongyue temple was built only 30 years ago.
However, their details are much thicker than those of Jiufeng Academy.
Some of the relics of Leiyin temple in the past were absorbed by Zhongyue temple and finally turned into its own protection and prohibition.
As the current abbot of Zhongyue temple, Kongyuan naturally has full control of the prohibition of Buddhism in the temple.
Therefore, under his mobilization, the prohibition in the temple not only promoted his own strength, but also tried to seal kongzu master here.
Master Kong Ru allows Huijing to follow Huiming to Chang'an, which means he is inclined to Chang'an.
After huijue intercepts something, if empty if does not come to the door, then both sides still leave a bit of leeway.
Now Kong Ru ascended the gate of Zhongyue temple for the sake of his disciples, which showed that he had made up his mind.
In addition to Huijing and Huiming, those who want to go to Chang'an in the future are likely to have him.
In this case, abbot Kongyuan simply did not leave room.
They have known each other for hundreds of years, and they know each other very well.
…… It should have been.
Abbot Kongyuan asked himself that with his own cultivation and the prohibition in the temple, even if he could not say that Master Kong Ru's seal remained here, he could make the other party suffer a little, and he could not make any action in a short time.
Master Kong Ru dares to enter the door. The abbot believes that the other side should rely on him.
However, with the blessing of Buddhist prohibition in Zhongyue temple, the abbot of Kongyuan didn't care.
However, when the white lotus approached the Master Kong Ru, they all burned automatically.
When the abbot Kongyuan saw this, his eyes were slightly coagulated:
"big sun fury? You Have you become a boundless realm? "
He immediately felt that his spiritual platform was also burned by the fire of invisibility.
As empty as the surface of Buddha's Dharma body condensed by the master, there are endless flame ups and downs interweaving, faintly forming a circle.
It's like a mirror hanging high, and it's like sunrise.
It is not the big day glass fire inherited by Lingguang temple, but a higher level of big day fury fire.
According to the legend, only one of the most powerful magical powers of Leiyin temple can be possessed by the Tathagata.
The cultivation of Tathagata means
The abbot of kongfuan breathed out a breath and killed all kinds of thoughts in his heart and kept his mind.
All the Buddhist prohibitions in Zhongyue temple were blessed on him.
In this way, the invasion speed of the great sun fury, which is empty as the master, is much slower.
However, they are still advancing and oppressing the abbot Kongyuan.
"I haven't yet understood the Tathagata. I'm only getting a little bit of skin right now."
Master Kong Ru said and walked to the abbot.
"Elder martial brother is too modest." The abbot of Kongyuan said in a deep voice.
Although he has not really cultivated the Tathagata, he has already realized the fury of the great sun and can exert it better. This shows that the Master Kong Ru is only half a step away from success.
Maybe it's just a piece of paper.
It's possible to break this layer of window paper at any time.
The cultivation of the two sides used to be between Bozhong.
However, after Master Kong Ru left the temple for more than 20 years, his cultivation strength has surpassed the abbot Kongyuan.
Today, he is the first person in Zhongyue temple.
Perhaps, it is also the first Buddhist in China today
Even if the abbot Kongyuan had the blessing of Buddhist prohibition in the temple, he was still defeated by Master Kong Ru.
He had a string of beads in his hand.
On the surface of the rosary beads, two kinds of luster, vermilion and pure gold, flash together.
Under the interweaving, suddenly there is a real King Kong statue appeared in front of Kong Yuan abbot.
This string of immovable Vajra rosary beads is another treasure of Zhongyue temple, besides the empty Ming cassock.
With the help of this treasure, the abbot of Kongyuan finally resisted the fury of Master Kong Ru.
But the master still stepped forward.
He came to the King Kong statue and held out his hand.
Its palm, as if condensing boundless sunlight, holds up a big day.Then, the palm, which contains infinite light and infinite power, directly grabs the Vajra statue.
The King Kong statue, which is invincible and can help resist the great sun's fury, did not seem to have the strength to fight back at this time, and was directly grabbed by the palm of the hand.
From the perspective of Abbot Kongyuan, the palm is like a Buddha in the sun.
The Vajra statue was grabbed by the palm of the hand, and the rosary beads in the Abbot's hand were not controlled, and they were forced to get rid of them.
"Apart from the great sun fury, has the Tathagata palm been cultivated?" The abbot of Kongyuan looks at the Master Kong Ru on the opposite side.
Empty as the master closed his hand, the light of Buddha disappeared, and the string of immovable Vajra beads came to his hand.
"It's a long way to go if you only practice one and a half moves."
Master Kong Ru saluted the abbot with 11 Palms: "if you offend me today, please don't blame me."
With that, he left with his rosary beads.
The abbot of Kongyuan stood alone in the Bodhi hall and did not speak for a long time.
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