Chapter 420

It's hard to find a master in level 14, and it's not easy to be in level 13.

In particular, in the process of the unification of Chang'an City, there were also murders.

Xian Kaiyang and Su Po joined hands in disguise and directly killed all the experts above 12 levels in Beimang.

At present, there are often battles in the western regions.

On the contrary, in the case of the southern famine, a city Lord personally made a move, which scared the demons and demons from acting rashly, but kept a little more vitality.

In addition, under the guidance of Chang'an City, long te has successfully broken through from the 12th to the 13th.

There is another man besides him.

Zhao shu, the president of Mingde academy, recently broke through the 12th realm of Confucianism to the 13th realm. He successfully established morality and developed a lot of learning.

He will lead many teachers and students in the Academy, along with the Zhengyi school, to the south to educate the people.

Zhao shu and Chengyang Zhenren are old friends for many years. This time, they can cooperate with each other by tacit understanding.

A few years ago, they united to fight against the pressure brought by Yinhuang louning.

Mingde academy and Zhengyi school are located in the territory of Dayin emperor.

Facing louning, a powerful monarch, Chengyang Zhenren and zhao shu dare not take it lightly.

By now, it's natural that things have become a thing of the past.

Under the rule of Chang'an, louning was ordered to go north, Chengyang Zhenren and zhao shu were ordered to go south.

At present, the government affairs of China are mainly managed by "Mr. Fang Yu" Chu Xin, and then summarized and passed on to Chang'an city.

The Confucianists really have unique advantages in this respect.

It is not to say that literature, thinking, talent and learning can directly help the people.

However, it is also an indisputable fact that the more advanced a scholar is, the more advantageous he will be if he is willing to make efforts in this respect.

It is the western regions where Buddhism, grass-roots civil affairs, but also Confucianism home.

Of course, it is mainly the Confucian practitioners in the middle and low levels, and few Confucian masters above the nine realms.

At present, Chang'an occupies the western regions, and these personnel are also widely accepted.

Those who meet the requirements and pass the assessment are retained.

Those who can't do it will be abolished.

With the passage of time, Chang'an's control over the western regions was more and more down-to-earth and gradually penetrated into all aspects of the western regions.

Generally speaking, except for some Buddhist practitioners who resisted, most of them went smoothly.

Of course, there are also things that make the city Lord Zhang laugh and cry.

Whether in eastern Xinjiang, China, or Beimang, there is a relatively developed network of banks.

The world is too vast.

Even if we don't consider the numerous barren sea, it is often thousands of miles away just by land.

It is inconvenient for merchants to come and go. In addition to goods and commodities, it would be unbearable for everyone to carry a large amount of money.

After all, those who can fly all over the world are very few among the very few for the huge population base.

It appeared as the number of money tickets.

Of course, there are also many people who put money in the form of money stamps and usury.

Chang'an City in the process of not much expansion, but also into their own control, the development of a unified standard.

Transportation and communications, Zhang Dongyun all worked hard to spread the network, money network circulation, naturally will not let go.

At the same time, he also banned usury and promoted people's livelihood, so as to avoid people's desperate situation.

However, people in this world will not borrow money easily, because the interest of private loan is exaggerated.

Without a hundred percent profit, I have no face to go out and say that I am a usurer.

Zhang Dongyun did not explicitly prohibit this, but after the gradual unification of the bank context, the bank borrowed money from the public, controlled the standard, and gradually standardized it.

The eastern Xinjiang, the Central Plains and the northern mang are all similar with little difference.

There are many mountains and forests, demons and Demons running rampant in the southern wilderness. Although there are Qian Zhuang ticket numbers, the network is fragmented and does not scale.

Now, it takes a lot of manpower and time to build a new framework from scratch.

And here in the western regions, this is another scene.

There is no money shop here.

The places to do similar work are Buddhist temples and monasteries all over the western regions

It's hard to say how compassionate it is to lend money to poor people.

After all, the interest is quite a bit.

All of them are Buddhist brothers. After we have unified the standards, there will be nothing else.

After Zhang Dongyun understood, he couldn't laugh or cry.

It should be said that at least serfs are rare. In general, they are quite civilized

He had no choice but to instruct Liu Chengyu's staff to go deep into the people, to separate these functions from the temple, and to build a network from scratch, which was incorporated into the Chang'an track.

(it's not arranged by me. There are monasteries in the history of our country to do this work. I was surprised when I first learned about it. In the past, I had the impression that it was convenient to "cut down" in terms of land taxes and corvee. I didn't expect that the monks were also very good at "open source". Besides printing money, there were also some local government offices. Abbot a Xin in modern Shaolin was very good at business, but it was true May not be able to do the same thing in historyWhen it comes to going deep into the grassroots of the western regions, Zhang Dongyun has another idea in mind.

He incarnated as Mr. Wu Yun and arrived at Tiangong hall.

Chen Yu is not here at present. Instead, he goes out to Beimang, Zhongtu and even Nanhuang to negotiate with people from all walks of life.

He didn't dig the corners of other people's walls, and he didn't force the Mohist school to become a big tree on its own. He only hoped that the Mohist doctrine could spread its branches and leaves and go deep into all parts of the country.

Therefore, Chen Yu traveled all over the country, teaching free of charge, only to explore the school under the rule of the Mohist School of good seedlings, and then to cultivate.

The trained people still stay and serve the local people.

The expansion speed of Chang'an city was too fast. In a short time, it almost unified the whole Dongsheng Shenzhou. This speed was also called Chen Yu's jaw dropping.

For a while, he felt that he was lack of skills in his own body, but at the same time, he was elated that what he had learned could be spread more widely and further.

At present, among those left behind in Tiangong Hall of Chang'an City, Ma Kun is the first one who practices Taoism.

Although Ma Kun didn't run around outside, he was also not idle. He collected all kinds of relevant theories and experience methods sorted out by the people in Tiangong hall, hoping to compile a Mohist work code.

This is also Zhang Dongyun's order.

At present, the craftsman's miscellaneous learning lacks systematic theory. Most of the craftsmen summed up their own experience and passed it on from master to apprentice.

Although this is a practical skill, it does not mean that there is no need to summarize theoretical knowledge.

In particular, with the establishment of Mohist, a systematic outline is needed to facilitate communication.

After Mr. Wu Yun arrived, Ma Kun and others who were busy compiling books got up to meet him.

"You keep busy with your work and send Chen Yu back." Mr. Wu Yun ordered.

Ma Kun quickly agreed.

Mr. Wu Yun continued: "when he comes back, ask him to organize people to focus on the convenience of folk foundation and focus on the things that ordinary people can use, so as to improve people's livelihood."

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