"Your Majesty, I really have the blood of the demon family."
Wang Shenxing, a young man, saluted Zhang Dongyun: "it's just that I was an orphan since I was a child, and I have almost no memory of my parents. I really don't know whether this half of the demon clan's blood comes from my father or mother."
Zhang Dongyun said: "whether people or demons, abide by the rules of Chang'an, there will be a foothold here, half demon is no exception."
"Thank you, Ron." Wang Shenxing was relieved.
Although it has long been heard that there are many big demons in Chang'an City, he is still walking on thin ice.
After all, his childhood experience tells him that no matter he is a human or a demon, he is extremely repelled and regarded as a disgrace.
Now with your Majesty's words, at least in the future in Chang'an City, he will no longer be hostile because of his blood.
For him, there is a relatively relaxed environment to facilitate his rapid rise.
From this point of view, it is a good thing that Beiju Luzhou has changed its owner.
When his own cultivation strength is improved to a certain extent, others can't suppress him any more.
All he needs is some time.
Zhang Dongyun took a look at Wang Shenxing below: "Chang'an City, you can't help fighting privately, but there are rules."
Wang Shenxing had a slight jump in his heart.
The city master of Chang'an seems to be able to see through the thoughts in his heart.
"Chang'an can't help fighting privately, but there is a premise that we must not miss your Majesty's business." Cheng Yang real person reminds a way in the side.
Wang Shenxing replied, "please don't worry, your majesty and Taoist priest. I'll save you."
He saluted Zhang Dongyun: "Your Majesty, I believe that with my loyalty to your majesty, I will have more and more friends and fewer and fewer enemies. As for the trouble that someone is looking for me, I will deal with it properly and never miss your Majesty's important task."
When Zhang Dongyun heard the speech, he laughed to himself.
Young as the man is, he has some heart.
In this way, it means to show determination, not to provoke a quarrel easily, to seek revenge from those who are hostile to him and suppress him, and to take the initiative to create conflicts under the rule of Chang'an.
He has self-confidence. If he is a little more relaxed, he will be able to swim in the sea and soar to the sky.
As his strength improves, he will have more and more friends and fewer enemies.
No matter what the other person thinks, there will only be more and more smiling faces on their faces.
At the end of the day, even if there were still enemies who would fight to the end, they would not dare to fight him easily.
If someone does fight him first, he will follow.
No matter how difficult it is, the situation can not be more difficult than before he cast for Chang'an.
What Zhang Dongyun appreciates is that he is not a good person.
It's not ironic.
Beiju Luzhou is the world of practitioners of martial arts and demons.
People who can occupy a place here are not good at it.
In particular, people like Wang Shenxing, who are discriminated against by nature, have no hope of gaining a foothold, but will be eaten with bones.
Although he is difficult, he is also not to be underestimated. He is famous in beijuluzhou.
They are ruthless and cautious. They are easy not to make enemies. But once they fight with others, they often destroy the door.
Most of the time, he acted boldly, which was totally incompatible with his name "Shenxing".
I'm afraid many people will be surprised that such a person suddenly changes to a vegetarian diet.
But when you think about it, it's clear that he's better than most people.
It's impossible for a half demon orphan to be able to make it to today's level only by being brave and fierce.
"The next time, you take Xiniu Hezhou and report with shiyidi and gupu."
Zhang Dongyun calmly ordered: "Chengyang, you need to find someone else to help."
Chengyang immortal hit a Taoist Jishou: "yes, your majesty."
Wang Shenxing is determined and capable in all aspects, and he is familiar with the local conditions of beijuluzhou. With his help, Chengyang can save a lot of heart when he is in beijuluzhou.
But since Zhang Dongyun has orders, Chengyang immortal should obey them.
And it's good for Wang Shenxing himself.
The environment of beijuluzhou has been unfriendly to him for so many years.
Leave for a while and go to the front line of Xiniu Hezhou. There are all backbone members of Chang'an city around, and they are constantly eliminating the remaining evils of Buddhism. Even if they reject Wang Shenxing, they are worried that he will attack, not because he is half demon.
Wang Shenxing made a great contribution in Xiniu Hezhou, and then returned to Beiju Luzhou. The weight was different.
Because of his blood, he practised the evil way.
What's more, it's a rare change of kylin.
For many years, there has been no Kirin in Yanhuang kingdom.
Therefore, the change of kylin is almost invisible.
Wang Shenxing is the only one at the moment.
The advantage is that the magic power is exquisite and overbearing, which makes him powerful.The disadvantage is that he has no previous experience to learn from. He has to figure out everything by himself, and the risk of losing control is no lower than those who absorb refining demon blood from outside.
In this case, in a very short period of time, he practiced to the present twelfth realm, that is, the third realm of the real body of the evil way. It is extremely rare for him to be reborn, completely reshape the body of the evil spirit, and get rid of the suffering of blood invasion.
If you go to Xiniu Hezhou and get into aokong's eyes and give him some advice, it will be of great benefit to him.
Wang Shenxing didn't know that aokong was in Xiniu Hezhou, and he didn't have any more ideas on this aspect.
He just pondered that there was no danger for the Buddhist disciples of Xiniu Hezhou to flee. Many people rushed there in the hope of taking the opportunity to perform meritorious service and seeking rewards from Chang'an city.
However, it is said that the Buddha is not here and may come back at any time, so the real danger can not be seen now, but it may come at any time.
With Zhang Dongyun's identity and status, it's natural not to say that the front foot can accommodate him, but the back foot will throw him to death.
Although the Buddha is a great name, it may not be in the eyes of the city master of Chang'an.
"By your Majesty's will." Wang Shenxing saluted Zhang Dongyun.
Zhang Dongyun waved, Chengyang immortal and Wang Shenxing left together.
It's not very difficult for the old Taoist to find another deputy when he returns to Beiju Luzhou.
As I said before, in Beiju Luzhou, there are many people who sincerely take refuge in Chang'an city like Wang Shenxing.
There are many capable people among them. Even if they are not as good as Wang Shenxing, they are enough.
The situation in Xiniu Hezhou is totally different.
In terms of force, the whole Xiniu Hezhou is now a part of Chang'an city.
Most of the rebellious monks were forced to retreat into the barren sea, and few remained on land.
Chang'an city also began to open its own political stall in Xiniu Hezhou.
But this place is the origin of Buddhism in Yanhuang kingdom.
Buddhism has been operating here for a long time, and its foundation is deeper than other places.
At the beginning, in the western regions of Dongsheng Shenzhou, although it was also a Buddhist world, there were some famous martial arts schools like Jiefeng and Yulong school.
It is true that Xie Feng took advantage of the opportunity of the great loss of vitality of Buddhism in the western regions due to the immortal deeds incident, successfully broke through the shackles, rushed to the fourteenth realm at one stroke, and led the prison dragon sect to grow completely.
But before that, the prison dragon sect had some scale.
In addition to the Yulong school, there are other small schools of martial arts and Confucianism in the western regions.
At least, there is soil for them to live in.
On this side, there is such a big Xiniu Hezhou, which has all Buddhism.
The people here are either Buddhist disciples who have received precepts or ordinary people who believe in Buddhism and respect Buddhism.
Countless years, long accumulated, the whole Xiniu Hezhou, like an iron bucket, can't get a needle into it, can't get water into it.
Chang'an city is now breaking the iron barrel by violence from outside.
But a broken iron bucket is still an iron bucket.
The practitioners here are all Buddhists.
People here still believe in Buddhism.
For Chang'an, most of them are afraid and yield, but they have hidden hatred.
It's more difficult for them to cooperate with Chang'an and work for Chang'an.
Even if they do it reluctantly, they may not work hard.
A lot of people's mentality, according to Zhang Dongyun's Blue Star saying in his last life, is non violence and non cooperation.
After aokong went there to see it, he suggested that the land should be reserved for planting.
The land remains, the people are killed.
Then they moved people from beijuluzhou and Dongsheng Shenzhou, and even loyal and reliable demon tribes from nanzhanbuzhou.
Zhang Dongyun is still against this method.
After all, it wasn't one or two.
The whole Xiniu Hezhou has a vast area of tens of billions of square kilometers, and its population is no less than that of Dongsheng Shenzhou.
But we don't need aokong's method. There must be other methods.
Otherwise, the current state of popular support in Xiniu Hezhou will not allow Lord Zhang to reach the standard and complete the task of the system.
After thinking for a while, Zhang Dongyun called people to Daming Palace.
Shaoqing, an old monk enters the hall. See Zhang Dongyun.
"What do you think of Xiniu Hezhou?" Zhang Dongyun asked.
"In the hearts of the people, we can guide them to the Buddha."
The old monk put his hands together: "the Buddha is in the heart of the people, not in the body of a temple."
Zhang Dongyun nodded with satisfaction: "in this way, people from Bodhi Temple go to Xiniu Hezhou."
Below, the abbot of Zhongtu Bodhi temple in Dongsheng Shenzhou, heart and master, hands together: "I will obey your Majesty's will."
After he retired to Zhang Dongyun, he left and went back to his own Bodhi temple. After a brief arrangement, many monks went west with Xinxin and Abbot to Xiniu Hezhou.
When people came to Xiniu Hezhou, they saw aokong and gupu, and then Xinhe, abbot and other monks dispersed and went deep into the folk places.With their large-scale touch, their actions were immediately changed.
For many people in Xiniu Hezhou, it is very important that there is a Buddhist inheritance in Chang'an City, so they can continue to believe in Buddhism.
Although we used to have temples for burning incense, it's not impossible for us to burn incense in another temple. Anyway, the Buddhas and Bodhisattvas we worship are still the same.
We are afraid of Chang'an, but we are also afraid of the blame of Buddha and Bodhisattva.
Now there is no need to worry about the latter, so the resistance to the former is not so obvious.
Zhang Dongyun sees everything in his eyes.
In the future, thinking still needs to continue to change.
But step by step, everything is difficult at the beginning.
At the present stage, it is a good start to have such a result.
The key is not to stop or go backwards in the future.
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