However, no matter how complicated the cause and effect and karma fire are, in short, the Buddhism fire is very powerful. If the golden lamp can burn a little Buddhism fire, it is a super baby. With this golden lamp, Li Mu will not come in vain today.

"This golden lantern is of high value. I don't want you for nothing. This top-grade Tianyuan stone and small golden elixir are for you!"

Li Mu happily put away the golden lamp. In his opinion, the golden lamp is more valuable than the life of the golden ape demon. He took out a highly pure Tianyuan stone and a small gold pill and handed it to the golden ape demon.

The golden ape demon happily took over the Tianyuan stone and the little golden pill, and quickly swallowed the little golden pill directly into his mouth. The little golden pill was the best healing pill. As soon as he swallowed the little golden pill, the injury on the golden ape demon immediately began to recover rapidly. He was excited, grabbed the best Tianyuan stone and kowtowed to Li Mu.

After all, most monsters have their own range of activities. Even if it is a powerful demon like Python swallowing the sky, if it is not now at the critical moment when it is going to become an emperor level demon, it will not go crazy everywhere. Most of it will still live in its old place, and so will the golden ape demon.

The strength of the golden ape demon is far worse than that of the sky swallowing python. It usually hides in the scope of Buddhist temple ruins. Occasionally hunting nearby, it won't be close to the forgetting plain at all. The golden ape demon can't provoke those fire ants, so it hasn't got the Tianyuan stone at all. Having this Tianyuan stone is very good for its cultivation.

After giving xiaojindan and tianyuanshi, Li Mu turned and left with the golden lamp.

Now I have Tianyuan stone and the martial art of the ghost King's great capture of the first grade of the spirit level. Now I have obtained the golden lamp of the Buddha. I have a good harvest within three months after entering the secret territory of Lingwu. This is the so-called post disaster blessing.

"Although I was badly hurt by Luo Bisheng and almost died in the war, thanks to the frenzy of swallowing the sky python, I not only got a spirit level martial art, the ghost King's capture, but also got a lot of Tianyuan stones. Now I have also got a Buddhist golden lamp that burns karma, which can be said to be a good place for Tianda!"

"But the ten thousand ghosts club is much more unlucky. Now more than half of the thirty-six Tiangang and seventy-two hell spirits of the ten thousand ghosts club are dead, and four of the ten yamas are dead. There is only one Luo Bisheng, one Qin Sheng and one Bai Fen left in the ten thousand ghosts club in the Lingwu secret territory. If all three of them are killed before the next Lingwu secret territory is opened, the ten thousand ghosts club will no longer be a threat after going out!"

Li Mu quickly shuttled through the mountains, forests and valleys while trying to beg, but he also knew that it was not easy to kill Luo Bisheng, which required a great improvement in his strength.

At least the ghost King's great capture needs to be cultivated to a great perfection, and the 34 vertebrae also need to be refined to complete most of the divine bones, so maybe there is a little chance.

"Put this aside in advance. At present, I have this golden lamp in my hand. First find out how to use the golden lamp. In addition, catch the ghost king and practice until it is perfect!"

"Now three months have passed. There are at most nine months before the next opening of Lingwu secret territory. These nine months can't be delayed. Once Luo Bisheng and them get out of trouble, maybe my trouble will come. During this time, I should try my best to improve my strength!"

The cold light in Li Mu's eyes flickered. Before, he was almost killed by ten thousand ghosts, and now he had to fake death to get away. This is not in line with Li Mu's character. How can he get out of the evil spirit in his heart if he doesn't find ten thousand ghosts for revenge.

Tuntianmang is now guarding near the preaching hall. Li Mu looks at the animal skin map, runs away from the preaching hall, and finally stops at the foot of a dangerous barren mountain.

The barren mountain stretches into one piece. It is said that there are many strange things in it. Even the senior experts of Shanwu rarely go deep. Li Mu found a cave on a mountain outside, and then moved a big stone to block the cave. Only then did he start to study the golden lantern safely inside.

The wick and flame must not be touched. The so-called karmic heavenly justice is not as simple as human beings think. For example, some people say that I have always been good with people, do not kill, bully, beat, and often do good deeds. From the perspective of human beings, of course, this is a "good man".

But is it a "good man" for heaven and Avenue? Is there karma in you? Yes, there must be. Did this "good man" deliberately step on ants when he was a child? Have you broken branches, picked flowers and stepped on grass? Even if not, does he eat?

Eating meat is killing life, and being vegetarian is killing life. There is no difference between animals and plants in front of heaven.

You say I have to eat if I want to live. How can I live without eating? For the heavenly way, you can not eat or live. There is no difference between a person and a grass in front of the heavenly way. People eat countless food. For the heavenly way, it is not as good as a grass. If you want to live, you have to eat. If you eat, you have to bear karma. For the heavenly way, this is very fair.

Besides, the so-called good people are good for people, but not for heaven and earth. Is this a good person for the Tao of heaven?

Buddha said that all living beings are equal. He said not only that people are equal with people, but also that all things in heaven and earth are equal. A grass, a tree, a flower and a leech are called all living beings. Man is the primate of all things, but he can't represent all living beings.

Therefore, it can be seen how terrible the karma burning fire is. Even if Li Mu only eats grass since he was born, he will fall into the karma fire and turn into ashes. To some extent, the karma fire is almost invincible.

But karma is also divided into size. Compared with an ordinary person, whose karma is bigger and whose karma is smaller? The spark of a little karma fire falls on the two people. The devil will not die and the karma fire will not be extinguished. Ordinary people may just have a hole burned in their fingers. Less karma is equal to no fuel, and the consequences are not so serious.

But as long as there is more karma, the situation is completely different.

Now that he has obtained the immortal golden lamp of karma fire, Li Mu must find a way to use it. He must not let it go. Luo Bisheng cultivates ghosts. Only when his karma is not heavy can there be ghosts. A mass of karma fire falls directly on the boy. Who will die if he doesn't die.

Li Mu released the divine consciousness, then condensed it and fell into the golden lamp. The divine consciousness was gradually integrated into the golden lamp.

"Boom!"

As soon as Li Mu's divine consciousness entered the golden lamp, the light was shining in front of him, and bursts of Sanskrit began to appear. In front of his eyes, he even talked about the golden lotus, and the golden bodies of Buddha and Bodhisattva began to appear.

As soon as these Sanskrit sounds and different appearances appeared, Li Mu involuntarily began to listen. But after listening for a while, Li Mu suddenly felt his consciousness slightly blurred, and a little golden light was gradually taking root in his consciousness.

"No!"

Li Mu was surprised and suddenly regained his consciousness. The Buddha's voice wanted to change him and make him start to believe in the Buddha. Once he really let that golden light take root in his consciousness.

Maybe from today on, Li Mu will worship Buddha statues, worship Buddha sooner or later, offer incense day by day, and study the Buddhist scriptures night and night.

It is their business that some people are willing to believe in Buddha, but for martial friars, there is a spirit in their hearts. They believe in themselves. On the road of cultivation, the only thing they can believe is themselves.

Believing in Buddhism can not help you to cultivate martial arts, nor can it solve the problems in practice. On the contrary, it will distort your will and character because of the invasion of Buddhism.

For martial friars, heart demons are heart demons. Is it not heart demons that Buddha takes root in consciousness? The devil is the heart devil, the Buddha is the heart devil, and the immortal god Yi is the heart devil.

Martial friars can only have martial arts and themselves. They can't have these immortals, Buddhas, gods and demons. They can believe in the country and the human community, but they can't believe in these immortals, demons, gods and Buddhas.

When Li Mu noticed something wrong, he immediately strengthened his will and was not disturbed by these Sanskrit Buddha Bodhisattvas. Those Buddha Bodhisattvas could not shake Li Mu's will. Soon, bursts of golden light began to dim, and the figure of Buddha Bodhisattvas began to dissipate gradually.

"Yes!"

Soon after passing through the interference of these visions of Buddha and Bodhisattva, Li Mu finally found the core of the golden lamp. The core of the golden lamp is a golden Buddhist character.

As soon as Li Mu saw the character, his mind immediately melted into it and began to understand it.

Tomorrow, during the day, Li Mu will hide in the cave to understand the characters. At night, he will quietly sneak into the vicinity of the barren mountain, find the hidden demons, use the ghost king to catch those demons, and temper the ghost king to catch them. Whenever he can't kill those demons within a incense stick, Li Mu immediately runs away and waits until the next day to find the bad luck of the monster.

The purpose of his doing so is that he is afraid of fighting with monsters for too long. In case he attracts tianpython, he will be in trouble.

Every night, Li Mu would quietly leave the cave to find trouble with monsters. After returning, he immediately took out the Tianyuan stone and used the abundant and incomparable spiritual power in the Tianyuan stone to refine his divine bones.

Day after day, Li Mu has been repeating this practice.

Ten days later, the understanding of the word "zhe" has gained a little experience, and the great capture of the ghost King continues to improve. Li Mu has refined 19 pieces of the thirty-four fast spine vertebrae.

Once a martial friar enters the third grade of the Supreme Master, the divine bone can be refined successfully. Even if he does not continue to refine the divine bone, he can continue to impact the realm of current myths.

It's just that refining the divine bone is complete. First, it can improve the combat power of the current myth realm. Second, it can lay a solid foundation for the current myth and make it easier for friars to enter the small holy realm from the current myth realm. This is the experience studied by Shanwu himself. No one in Wuda has this experience at all.

Neither Cui Xuanlong nor Lu Xingyun has the consciousness of refining divine bones. When they reach the top of the Supreme Master's three grades, they will not deliberately and do not know how to refine divine bones, which will directly impact the realm of current myths.

Lu Xingyun and Mo Sheng are the same mythical realm of the world, but their combat power is so far away. One is the gap in martial arts and the other is the gap in martial arts. The foundation of martial friars is still their body. Their body is far from good. Naturally, there is a huge gap in their combat power.

In addition, once thirty-four divine bones are refined, it will be much easier to impact the realm of current myths.

Therefore, this refining bone must be done.