Chapter 43

The second jade slip is about the way of cultivation.

The cultivation of friars is divided into Qi training, foundation building, golden elixir, Yuanying and other processes. Wang Chen above doesn't know. There are two ways to cultivate the road: first, the vast majority of monks adopt to refine Qi into the body, condense cyclones, condense aura, build foundation condensate, and then gather gold pills, open the Spirit Lake, break the pills into babies, and turn the Spirit Lake into the sea!

These are the main steps from Qi training period to Yuanying period. The monk's realm will break through when the monk's mana breaks through. This method is more stable. As long as there are sufficient conditions, the monk's accomplishments can be improved stably.

The second method is adopted by a few peerless talents. First understand the Tao and then practice. For example, with the help of the breath of nature, Wang Chen understood the simple way of the five elements. Although it was superficial, this understanding was only available to ordinary friars in the foundation period. Therefore, with the perception equivalent to the Tao in the foundation period, Wang Chen's accomplishments in the Qi training period will improve so quickly.

In seven or eight years, from a rookie who can't do anything to a master of Qi level 9, the speed is not very fast. During the seven or eight years, if there were high-level friars to provide pills, it would not be too difficult to reach the Ninth level of Qi training from the first level of Qi training.

However, Wang Chen didn't take any pills except a few pills at the beginning, which was shocking.

However, this method is good in the Qi training period, and the effect is not obvious if the cultivation is higher. For example, during the Qi training period, you can get a share of spiritual power every day, and during the foundation building period, you can get Liang Fen spiritual power. In contrast, it takes dozens to hundreds of spiritual power to break through the Qi training period, while during the foundation building period, it takes tens of thousands or even hundreds of thousands of spiritual power.

In this way, Wang Chen's cultivation after building the foundation will be as slow as ordinary monks. Even with the help of the breath of nature, Wang Chen's cultivation speed can only catch up with the three spiritual roots at most.

"Alas!" Wang Chen sighed and put down the second jade slip. He looked very depressed. Although he had a harvest, he still felt that he had difficulty in cultivating in the future.

At this time, an inch long blue snake poked out of his arms, climbed along the vine to Wang Chen's neck, and spared one circle after another, as if comforting Wang Chen.

When Wang Chen saw the little snake smile, he felt much better. His right hand reached out to his chest and stroked the little snake. The little snake seemed to enjoy moving his tail twice, and then climbed into Wang Chen's hand.

"Well, Xiaoqing, you have a rest first!"

After a while, Wang Chen put Xiaoqing in his arms. The little snake hid in Wang Chen's robe and curled up.

This little snake hatched from the blue snake egg Wang Chen picked up in the blackbird mountains. Six snake eggs except the green snake egg that hatched the green snake, the vitality of other snake eggs slowly dried up.

But Wang Chen was not disappointed. At that time, the white phosphorus snake that broke through the foundation construction period had grown light cyan dragon scales all over, and its horns were slowly rising on its head. Five of the six snake eggs are white. According to experience, the white phosphorus snake should hatch, and this cyan egg is indeed a dragon.

Although it is still small and does not reflect the characteristics of Jiaolong, the Lin piece on the abdomen, which is harder than other places, has proved Xiaoqing's extraordinary. There is no doubt that if Xiaoqing reaches the foundation period, his strength will definitely overwhelm the same level!

On the other hand, when Wang Chen signed the soul prohibition with Xiaoqing, he also tangled about it. There are more than a dozen different types of prohibition in the heart of beasts. It can be roughly divided into two kinds: one is the relatively harsh prohibition of enslaving monsters; The other is the prohibition of relative kindness and equality.

The two methods have their own advantages and disadvantages. Although the harsh slavery prohibition is easy to use, it will greatly stimulate the dissatisfaction of demons and beasts. When monks are in a coma, it is likely to devour their masters.

Although the relatively equal prohibition will make the monster's heart closer to the Friar and cooperate more tacitly, when their lives are in danger, the monster's survival instinct will tend them to abandon the Friar and escape. Even some intelligent monsters will automatically leave the friar when they grow up and yearn for the life of the monster.

Wang Chen tangled for a while. Instead of choosing the harsh prohibition of ordinary friars, he chose an equal contract that can communicate with divine consciousness. Under this prohibition, the spirit beast and Wang Chen can vaguely feel each other's feelings, and the communication is also very smooth.

Many monks do not want to choose this kind of contract, because the spirit beast will leave on its own after feeling their bad feelings. There is no way to ban the monster on an equal basis.

However, after the ban was established with the newly born Xiaoqing, the relationship between the two is much better. Xiaoqing is like Wang Chen's brother and sister, or children.

Playing with Xiaoqing for a while every day also adds a lot of fun to Wang Chen's cultivation. His state of mind is much better. Wang Chen's spiritual power runs more peacefully and his cultivation is more smooth.

There was no time to cultivate immortals. In the twinkling of an eye, half a year passed again.

In the cave, Wang Chen made a futon and threw out a spirit fruit. Then a blue snake shadow flashed over. Xiaoqing took the spirit fruit accurately. Then climb into Wang Chen's arms and bite the spirit fruit.

This spiritual fruit is a water attribute spiritual fruit that friars can eat. By chance, Wang Chen often bought some snacks as Xiaoqing's snacks after he found that Xiaoqing likes to eat. As for why snakes also like to eat spiritual fruit, Wang Chen also has doubts, but it's not surprising that Xiaoqing, who has the dual attributes of water and wind, likes the spiritual fruit with the attribute of water.

After settling Xiaoqing, Wang Chen carefully studied the jade slips in hand. The task of sorting out the Kung Fu pavilion was completed by Wang Chen a few days ago. In a year, Wang Chen repeated this task more than ten times before finishing the messy jade slips in the Kung Fu Pavilion.

In order to reward Wang Chen's contribution, the deacon of the foundation period also asked Wang Chen to choose several jade slips to take away. Wang Chen chose two jade slips without hesitation.

These two jade slips are about the principle and making method of a magic instrument. It's not suitable to say it's a magic weapon, because it can be collected into the elixir field in the body, which is similar to the magic weapon of friars in the golden elixir period, but this kind of magic weapon can be made during Qi practice.

This special magic weapon is called the five element mixed yuan tower. The monk who came up with this magic weapon was also born with five attribute spiritual roots. Although there was no cheating method such as Wang Chen's creation and blood, he also reached the golden elixir period. This is not because the friar is gifted, but because he has an out of body father.

The cultivation during the out of body period is the strongest known in the Tianyuan continent. With the help of his father during the out of body period, there are an endless stream of pills and so on. The cultivation is known to be refined to the golden elixir period. If there is no unexpected cultivation, there is still no accident to reach the Yuanying period, but the father during the out of body period fell due to an accident, and the low position of the monk also decreased rapidly.

Without the resource supply of the sect and the care of his father, the original favored son of heaven was quickly abandoned by the public. However, the monk was firm in his heart to the Tao and just endured the difficulties to seek a breakthrough.

However, the five attribute spiritual root is too bad. The absorption and utilization rate of Reiki is only one percent of that of single spiritual root. In this way, a hundred years of Self Meditation and cultivation is probably only one year of single spiritual root cultivation. Even if the pill is used, the absorption effect of the pill is equivalent to one tens of times that of Monascus.

Moreover, the pill used by high-level friars is extremely precious, and it is impossible to take it in large quantities.

So the monk found another way and came up with an idea to create an idea that could devour the aura in various minerals, magic weapons and spirit grass for his own use.

Although this idea is absurd, it is not impossible.

Kunpeng, the monster giant in ancient times, had a magical power called Kunpeng sucking Yun, which could devour Reiki and Reiki within a thousand miles and turn it into Reiki for their own use.

Aside from this ethereal, some monster's natural powers and magic cultivation secrets have similar effects of swallowing other things. But this effect is very restrictive, and there are many hidden dangers, which are rarely used by people.

Although there were many difficulties, the friar did not give up, but studied hard. After finally experiencing and many opportunities, he finally combined monster, demon cultivation and ancient secret methods to create this special magic weapon, the five element mixed yuan tower.

As expected, the five element mixed yuan tower can devour the five element aura of various magic weapons and spirit mines for its own use. However, although the friar exhausted all his hardships, he made defective products due to the limitation of materials.

The five element hybrid tower needs three materials: the first is the five element material. Theoretically, any kind of five attribute material can be used. However, the five element mixed yuan tower has functional limitations. If the five attribute materials used to make magic weapons are used, the five element mixed yuan tower absorbs the five attribute materials such as treasure vessels in the foundation period, and the effect is the most obvious.

In other words, the phagocytosis and transformation effect of the five element mixed yuan tower can only be compared with the magic weapons and spirit objects of the lower level of the five element mixed yuan tower material. In this way, the five elements creation tower, which looks very against the sky, seems a little more than worth the loss.

The second material of the five elements creation tower is the empty ghost stone. Kongming stone is the main raw material of advanced storage tools. For example, the storage bracelets and even more advanced storage rings on the stage of Yuanying and out of the body are made of Kongming stone as the main raw material, plus special weapon refining techniques and Dharma array.

With the empty ghost stone, there will be an independent space inside the five elements creation tower. Materials with five attributes can be swallowed and transformed in it to improve their cultivation.

The third material is particularly incredible, but the Friar's own spiritual root. The Friar's own spiritual root is the most critical material for making tools? It sounds ridiculous, but it makes sense to think about it!

It can absorb and utilize Reiki, and can establish materials closely related to itself. The friar himself has been looking for it for a long time, but by chance, he got a jade slip of an ancient friar. The jade slips introduce a method of cultivating powerful magic weapons by using their own spiritual roots.

When the friar had an idea, he was suddenly enlightened. He had no place to find when he stepped on iron shoes. It took no time to get it. Your own spiritual root is the most suitable material.

But this is also a very risky idea. The reason why a friar can cultivate immortals is the spiritual root. Even a friar with a worse spiritual root is treated like an emperor in the secular world. If there is an accident in the process of using one's own spiritual root, resulting in the inability to absorb spiritual power in the future, it will be a complete tragedy.

You can imagine how risky it is to make materials with your own spiritual roots!