Chapter 376

After leaving Luo yunzong, Wang Chen did not go anywhere again. Instead, he returned to the place of dadaozong and entered the mysterious array to continue to practice in isolation.

When Qian Lao died, Luo yunzong was no longer concerned.

If so, it can only be the original Shi Tong brothers and sisters. Unfortunately, both of them have disappeared. No one knows where they have gone.

Back to dadaozong, Wang Chen simply said something to Zhou Yan, told him to watch several younger martial brothers, and entered the state of closed cultivation.

In fact, the battle with the five distracted friars of taixuanmen didn't make Wang Chen have a ripple in his mind. Although no one is a distracted friar, in Wang Chen's opinion, if you really talk about strength, it may not be as good as Murong Jue. Murong Jue has understood several mysterious and refined powers.

In contrast, these people are too weak.

Therefore, Wang Chen did not feel any complacency.

………..

After all, with the help of bounded beads, the effect of meditation is not obvious.

Moreover, Wang Chen's divine sense and mana have reached a peak. The cultivation of Kendo can't break through for a while and a half. It can only accumulate for a long time.

Therefore, what Wang Chen wants is to break through the cultivation as soon as possible and reach the distraction period.

In the distraction period, the speed of understanding the mystery will increase greatly. At this time, it is the best time to go to the closed door to understand the mystery.

Now Wang Chen understands 137 kinds of mystery, which is a terrible number. If it were not for the dream Dharma, it would be almost impossible for him to help the mystery of cause and effect.

Among the 137, none of them has a deeper understanding of metaphysics.

It's like you just learned to sing, but your level is not very good. Almost every mystery of Wang Chen has been understood less than one in a million.

If you want to really exert the power of these mysteries, it is necessary to understand every kind of mysteries.

Therefore, it is necessary to break through the distraction period.

But before that, there is another thing to be solved, that is, the five meter taixuanmen friar suppressed by Jiezhu.

Wang Chen didn't kill them. He was not soft hearted, but very interested in the Qi of taixuan.

Previously, Wang Chen got Taihua Qi from Li Huaming. Taihua Qi played an important role in the evolution of Jiezhu, and even derived taixuan Qi and Taisu Qi from the Qi of creation.

However, fake is fake after all. The derived taixuan Qi and Taisu Qi do not have such charm and strange effect.

Therefore, Wang Chen paid attention to the five friars of the taixuanmen.

Among the world beads, the five monks are half dead, but they still have a faint mysterious smell.

After Wang Chen's virtual shadow appeared in the boundary bead, the five people were just big eyes hissing, but the voice was too small and vague.

Ignoring them, Wang Chen's mind moved, and the Qi of yin and Yang of the five elements fell from the sky, and then wrapped the bodies of the five people.

Then, nobody's body seemed to be made of sand. The aura of the yin-yang attribute of the five elements overflowed from it, and then all the rest turned into dust and fell into the boundary beads.

All that was left was some sundries and spirit tools, as well as five mysterious smells.

However, the five spirits had just disappeared, and the mysterious breath seemed to disappear, which surprised Wang Chen.

"The taixuan Qi is really safe. Even if ordinary friars care about it, what can they do?"

Looking at the gradually disappearing taixuan Qi, Wang Chen couldn't help sighing in his heart, and then the innate five elements yin-yang Qi surrounded the taixuan Qi and refined it slowly.

However, although the taixuan Qi has stopped disappearing, it can still not be refined by the innate Qi of yin and Yang of the five elements.

"This mysterious Qi is so precious that it is not weaker than the innate Qi of yin and Yang of the five elements!" Wang Chen couldn't help taking a cold breath, but then wondered: "how could the Taihua Qi of Li Huaming waste be refined so easily."

However, Wang Chen has realized that it was not a small matter for Li Huaming to let go of Taihua's anger when he was in danger.

"I still owe him a big favor."

Wang Chen couldn't help smiling bitterly. If it hadn't been for the protection of Taihua gas, Wang Chen might have died. At worst, he couldn't have recovered so quickly.

However, the innate Qi of yin and Yang of the five elements had no effect, which surprised Wang Chen.

Then Wang Chen tried all kinds of methods and even used the sword idea. Finally, Wang Chen suddenly woke up and thought of an idea.

When the mind moved, a trace of Taihua Qi that had grown a lot appeared, and then entered the Qi of yin and Yang of the innate five elements and collided with Taihua Qi.

A strange step took place. The taixuan Qi became docile and merged quietly like a brother.

In an instant, Wang Chen felt that he had refined the air of taixuan.

With this breakthrough, it will be much simpler. With the help of the innate yin-yang Qi and taixuan Qi of the five elements, a small number of taixuan Qi will soon be refined.

It was only after refining that Wang Chen found that things were not so simple.

On the surface, the air of taixuan and the air of Taihua are integrated, but in fact, they are just intertwined without fundamental integration.

Just like water and oil, they may be stirred together, but they are not fully integrated.

"The difference should be the Qi of Taisu. If you collect these three kinds of breath, great changes will take place."

Wang Chen guessed that although he didn't know the final effect, it was undeniable that after the first metaphysical Qi, the speed of understanding the metaphysics had been four or five times faster.

But when the speed is fast, the air of taixuan and Taihua are also slowly becoming dim.

In this regard, Wang Chen understands that there is no limit to time. There must be Yin, there must be Yang, and there must be fruit, there must be cause.

At this time, Wang Chen already had an idea that he must get the Qi of Taisu when he has a chance in the future. If he even has a chance, he should take a look at the taixuan Sutra, Taisu Sutra and Taihua Sutra, learn from them and improve his own judgment.

It took a day for the matter of taixuan Qi to be completely resolved, and even the function of taixuan Qi was roughly understood.

The next step is to prepare for breakthrough cultivation.

Breaking through the distraction period is as difficult as heaven for bir, but it is not easy for Wang Chen.

After understanding so much, both divine knowledge and mana have reached the level of the later stage of distraction. It is really not difficult to break through the distraction period.

Just break through to the distraction period, there is a premise. That is the emptiness of divine knowledge.

What is distraction? It is the separation of divine consciousness and the sustenance of emptiness, and then the emptiness of heaven and earth will be returned to the friar. At this time, the friar can be recognized by heaven and earth and be qualified to understand the mystery. For ordinary friars, it's like being in one room before. When fairy went to another room, everything changed.

Of course, for a genius like Wang Chen, the divine sense reposes on the void, as if the previously elusive layer of gauze was torn to pieces, and the speed of understanding the mystery increased greatly.

The only difficulty in sustenance is how to sustenance.

The old ghost once said this, but everyone's sustenance of vanity is different. Some people succeed in battle, some people succeed in sleeping, and some people succeed in drinking wine.

Of course, the most important thing is to infiltrate the divine consciousness and emptiness day and night, and finally succeed.

Originally, for Wang Chen, the sustenance of emptiness is not necessarily fast, but it will be difficult, but next, an accident happened.