Chapter 149

It's not easy to upgrade the level of spiritual pulse. It's a year after the deployment of the Juling Dharma array to really upgrade the level of spiritual pulse in Haoyang cave from the lower level of level 3 to the middle level of level 3.

After the level of Lingmai was upgraded to the third level of middle grade, the aura of Lingmai in Haoyang cave was finally successfully connected to a sand dune on the ground. In fact, it can not be called a sand dune.

Because after the water demon flooded Haoyang grottoes, a large number of desert plants grew in the sand and sand dunes around Haoyang Grottoes in a few years because a large amount of water vapor was stored underground. The Zhou family had arranged for mortals to plant trees and grass everywhere on the sand dunes selected as Lingshan mountain.

So now the sand dune, which is no more than 300 meters high, has become a peak with abundant vegetation.

The transformation of sand dunes into Lingshan mountain is not just a change in appearance. After Lingqi is connected from the underground to the ground, it means that the Zhou family can open up a large number of spiritual fields on this new Lingshan mountain like Yuquan peak.

In fact, Zhou Yang and Zhou Minghan finally made up their mind to upgrade Lingmai because they could obtain at least 100 mu of Lingtian after the upgrading of Lingmai.

There is no doubt about the importance of Lingtian to a Xiuxian family. The LingMi produced in Lingtian is not only the food that family friars must eat, but also can be sold in exchange for Lingshi.

Compared with Yuquan peak, which has the same third-order spirit vein, the total annual output value of spirit rice of one mu of spirit field on Yuquan peak is about 15 to 20 spirit stones. Even if all costs are removed, the net income can reach more than 10 spirit stones.

If a hundred mu of holy land can be opened up here in Haoyang grottoes, even if the output can not catch up with the holy land of Yuquan peak because of the new development of holy land here, it will not take 60 years to get back.

Therefore, in the long run, the harvest of this investment must be greater than the investment.

The only thing that makes Zhou Yang feel sorry is that the "earth guarding golden dagger array", which used to guard the spirit vein of Haoyang cave, was destroyed by the water demon because he was eager to retreat and didn't have time to put it all away. Now it can't be used anymore.

Such a third-order spirit mountain is not guarded by a third-order array, so its security is a big problem.

If there is no third-order array to guard, only the monks in the foundation period can guard the safety of Lingshan.

Originally, Zhou Yang wanted to stay here to guard Lingshan, but Zhou Minghan disagreed with this. He thought that the patriarch should stay in yuquanfeng, the ancestral place of the family, so the task of guarding Haoyang mountain fell to Zhou Xuanyu.

Shortly after the completion of Haoyang mountain, Zhou Xuanhao also collected materials through his family and successfully refined two furnaces of "qinglingsan" elixirs.

He is injured and can't refine the third-order elixir, which takes a long time, but refining the second-order top-grade elixir is still no problem.

With the help of these two "qinglingsan" elixirs, in the next two years, the Zhou family had five Qi training periods: Zhou xuanchen, Zhou Xuanying, Zhou Xuanhe, Zhou Xuanjin and Chen ting. The friars promoted their accomplishments to the ninth floor of Qi training and became the new elders of the Zhou family.

Among them, four Zhou family friars, including Zhou xuanchen, naturally became the elders of the Zhou family after breaking through the nine levels of Qi practice.

As for Chen Ting, the husband of Zhou Xuanyan, the fourth elder of the Zhou family, he was specially approved as the elder of the Zhou family after Zhou Yang held a Presbyterian meeting to vote. He is also the only elder with a foreign name among the ten Qi practicing nine layer elders of the Zhou family.

Chen Ting is actually a little younger than Zhou Xuanyan. He joined the Zhou family in his forties and has been loyal to the Zhou family for decades. Therefore, most of the monks of the Zhou family still have no opinion about him becoming an elder of the Zhou family as a monk with a foreign name.

Moreover, Zhou Yang also intends to set an example with Chen ting to attract outstanding monks from outside to join the Zhou family and enhance the strength of the family.

He would have such an idea. Recently, his adoptive mother Zhou Xuanyu sent him a message saying that it was time for Zhou Yuanchun and Zhou Yuanzhen, two female friars of the "Yuan" generation of the Zhou family, to find a husband and start a family.

After careful calculation, Zhou Yang is now 52 years old. Zhou Yuanchun is the sixth oldest, seven years older than him. Although Zhou Yuanzhen is younger, he is also in his forties.

These two women are both inferior Linggen friars. There is no hope of building a foundation in this life. The young Zhou Yuanzhen has only five levels of Qi practice, which has just broken through.

According to an unwritten rule in the Zhou family, even if the blood lines are far apart, the monks of the same generation in the Zhou family do not agree to form a Taoist couple.

Although this rule has not been written into a book and written into the clan rules, the elders have warned the younger monks since childhood.

As Zhou Yuanchun and Zhou Yuanzhen grew older and more knowledgeable, their little love for Zhou Yang had long been shattered by reality.

So when they reach the marriageable age, they are bound to recruit a son-in-law to get married like Zhou Xuanyu, Zhou Xuanyan and other female elders.

Of course, the family rules of the Zhou family certainly do not say that female friars must recruit a son-in-law to start a family.

However, as a female friar with poor spiritual root qualification, she has been given preferential treatment in all aspects of the family since childhood and indoctrinated by various ideological teachings of her elders. It is impossible to remain single in the waiting girl after reaching the age of being married.

Single should also have strength!

As a female friar of family origin, she has enjoyed all kinds of preferential treatment from the family since childhood. Unless she can successfully become a friar during the foundation period, she can't really be single all her life.

Once you are alone after 60, and you are not a friar in the foundation period, you will be gossip by other people!

Of course, Zhou Yang didn't want to force the two sisters of the same race to marry, but as the patriarch, he had to consider the ideas of the clan. In particular, Zhou Xuanyu, the adoptive mother, personally summoned him to explain this matter, and he must pay attention to it.

Fortunately, Zhou Yuanchun and Zhou Yuanzhen themselves do not exclude the recruitment of their son-in-law into redundancy. They just say that they want to select the people to be redundant themselves and do not want to accept the forced arrangement of the family.

Of course, Zhou Yang agrees with this very much. It's not sweet to force a twist. Of course, he understands this truth.

In order to do this well, after the news spread that Chen Ting became an elder of the Zhou family with his relatives, he specially asked people to spread the news of the Zhou family recruiting a son-in-law around the square city.

It has always been a matter of great interest for sanxiu to recruit a son-in-law for the Xiuxian family in each foundation period, because for sanxiu, joining the Xiuxian family through this way is the fastest means to achieve class take-off.

No matter what happens to other friars, the boundless sand sea friars, that is, there are more men and fewer women. On average, there is only one female friar among every five friars.

Therefore, in the boundless sand sea immortal world, for most casual monks and even family monks, it is a matter of face to marry a female immortal.

It is a fact that the wife is an immortal. This alone is attractive to many casual practitioners.

Let alone, once you join the immortal family, you will become a family friar from casual practice. Not only can you get the guidance of the family's predecessors on the road of practice, but also you can use the family's name to facilitate your work when you walk outside.

There are many people who want to join the Xiuxian family. Of course, there are many requirements for each Xiuxian family in recruiting a son-in-law.

According to the conditions for recruiting a son-in-law formulated after discussion between Zhou Yang, Zhou Yuanchun and Zhou Yuanzhen, friars over the age of 80 were excluded first, and then friars with inferior Linggen qualification were excluded. Finally, detailed requirements were made in many aspects such as personality, appearance and personality, and a barrier was set.

So, "ask God" is really a good spell.

Under the "ask God skill", even if some casual practitioners pass the primary elections, they will be easily found out how many times they have been in and out of each "Fengyue building", whether they have forced other women, or what great evils they have done.

Those people with bad character and low conduct, no matter how good Linggen's qualification, high accomplishments and handsome appearance, can't become the son-in-law of the Zhou family.

So, after a year of layers of screening, Zhou Yuanchun and Zhou Yuanzhen finally selected a husband who satisfied them.

Zhou Yuanchun's husband, named Tan Qiu, is 54 years old. He has seven layers of Qi cultivation and medium-grade Linggen qualification.

Although he was no longer Yuanyang's body, he was only young and ignorant. He was brought into the "Fengyue building" by an old pimp for a month. After that, he was alert to the matter and never had an affair with any woman again.

Zhou Yuanzhen's husband, named Huang Yi, is 47 years old. He has seven levels of Qi cultivation and medium-grade Linggen qualification.

Compared with Zhou Yuanchun's husband Tan Qiu, Huang Yi not only maintains the body of Yuanyang, but also looks better.

In fact, both women fell in love with Huang Yi and almost staged a farce of "two women fighting for husband".

Fortunately, Zhou Yang directly asked Huang Yi's opinion at that time, and Huang Yi himself was also very realistic. He directly chose the younger and more beautiful Zhou Yuanzhen, which made Zhou Yuanchun angry.

Interestingly, after Huang Yi learned that Zhou Yuanchun was the great granddaughter of Zhou Minghan, the old patriarch of the Zhou family, he also showed a look of regret on his face.

Zhou Yang, as a bystander, almost laughed when he saw this behind the scenes.

He understands Huang Yi's feelings very much. As a man, if he wants to choose one of the two strange women as his wife, of course, he must choose the young and beautiful one first.

But as a man who wants to achieve a class leap by becoming redundant, of course, it is cost-effective to choose a more rich and powerful woman as his wife!

Unfortunately, there is no regret medicine in the world. As a casual practitioner, Huang Yi is certainly not bad in human and worldly skills. Naturally, he knows that the Zhou family can't let him choose again.

Moreover, when Zhou Yuanchun has been offended by his first choice, if he chooses Zhou Yuanchun again, let alone whether Zhou Yuanchun will pay attention to him, that is, Zhou Yuanzhen, his scheduled wife, I'm afraid he'll want to strip and cramp him in the future, so how can he stay in the Zhou family in the future?