Chapter 187

Daoxuan state can definitely rank in the top five even if it is not in the top three among dozens of countries in the immortal world of liuyunzhou.

This country has a long history, which can be traced back to tens of thousands of years ago. For tens of thousands of years, the royal family of daoxuan country has changed. I don't know how many, but the country name has never changed.

The same has not changed, as well as the real master of this country with a population of more than 200 million, the famous big sect xuanyang Xianzong in the immortal cultivation world of liuyunzhou.

Xuanyang Xianzong has a long history. It is said that it can be traced back to twenty or thirty thousand years ago.

For tens of thousands of years, although xuanyang Xianzong has never had a real immortal in the transitional period, it has never been dated at the level of monks in the yuan infant period, and the inheritance of the sect has been completely preserved.

In recent thousands of years, xuanyang Xianzong seems to have finally ushered in an era of take-off. All kinds of talents emerge in endlessly. The power of zongmen has reached its peak in tens of thousands of years.

Today's xuanyang Xianzong, if you add the Qingyang immortal who has recently had a successful baby, there are nine great magical friars alive, including even a "half step real immortal" on the ninth floor of Yuanying!

Only one or two sects can compare with this strength in the whole immortal cultivation world of Liuyun island.

Moreover, xuanyang Xianzong is not only powerful, but also a powerful ally Yuqing daozong whose strength is only a little weaker than themselves.

The two sects of Yuqing Taoism and xuanyang Xianzong have been allied for more than ten thousand years. The "Xuanqing Taoism alliance" formed by the alliance of the two sects has always been the top force in the immortal cultivation circle of Liuyun island. In recent years, there is even a faint trend to become the largest force in Liuyun island.

After Zhou Yang entered the territory of daoxuan state, he immediately felt the power of xuanyang Xianzong.

He stood on the back of the eagle, lion and beast and looked down. There must be a second-order spirit mountain every hundred miles, a third-order spirit mountain every five hundred miles, a fourth-order spirit mountain every thousand miles and a fifth-order spirit mountain every five thousand miles in the territory of daoxuan kingdom!

On these large and small Lingshan mountains, there are disciples of xuanyang Xianzong or friars of vassal families stationed. In addition to daily practice, the stationed friars also help mortals cut demons, rain, preach Dharma and eliminate epidemic diseases.

Beheading demons, many demons are evolved from wild animals. The livestock and poultry raised by mortals may evolve into demons. Most of these demons evolved from wild animals will eat people. Therefore, when mortal officials find that there are demons eating people, they will immediately report to the stationed friars on the nearby spirit mountain.

Rainfall. If a place has been dry for a long time and no rain falls, the mortal government will go to the Lingshan mountain and ask the friar to cast a spell to rain. If there is a big flood, the friar will also ask the friar to cast a spell to stop the flood. However, if you want to change the weather, you must be a friar in the golden elixir period.

Preaching Dharma, the low-level friars on the Lingshan mountain of xuanyang Xianzong will preach for one day every month at the "preaching square" outside the mountain. The preaching does not explain the cultivation methods, but the methods of health preservation and treatment, so that ordinary people can improve their life as much as possible through health preservation and treatment. It can be regarded as another way to let ordinary people embark on the "road of longevity".

In addition to the epidemic, if a major epidemic or natural disaster occurs in a certain place, the mortal government will go to the nearby Lingshan for help while notifying the superior. The friars on Lingshan also have the responsibility to go to the town to help.

In addition, in addition to the above tasks, the monks on the Lingshan mountain of xuanyang Xianzong also have the task of supervising the fighting methods of passing monks and practicing various fighting arrays of xuanyang Xianzong.

The friars of the Zhou family are actually doing the above things.

But the reason why the friars of the Zhou family did this was that the ordinary people of the Zhou family and the friars of the Zhou family all had the same ancestor. The friars of the Zhou family would only do this if they were all Zhou family.

And how many mortals are there in the Zhou family, and how many mortals are there in the daoxuan country? How big is the land area of daoxuan?

Xuanyang Xianzong can do this step everywhere in the whole daoxuan country. This terrible executive power is the most amazing thing for Zhou Yang!

He has traveled to many countries along the way, but there is absolutely no mortal in any country who can match the mortal in daoxuan country in terms of living standard.

Even ordinary people can live so well. How are the monks of xuanyang immortal sect.

"Brother Zhou, why are the same mortals? The mortals here in daoxuan country will live so much better than those in other countries along the way?"

On the back of the eagle lion beast, Xiao Ying remembered what she had seen when she fell into the mortal city with Zhou Yang. Her beautiful eyes were full of doubts. She looked at him and asked him this question.

"There are many reasons. You won't understand Yinger if I say more. As long as you know, the main reason is that xuanyang Xianzong is strong enough, deep enough and has enough resources!"

Zhou Yang looked at the puzzled color on the girl's face and shook his head. He just said a few words briefly, so he didn't want to say more.

Of course, he would not tell the girl that the reason why ordinary people in daoxuan country can live so well is that xuanyang Xianzong has obtained a lot of resources through foreign wars, so that he can establish countless spiritual mountains in the whole country to lay the foundation of all ages.

As strong as xuanyang Xianzong, they can only do so within the country of daoxuan. They can only take good care of their basic plate. Even if they occupy places outside daoxuan, they can't do this.

And the girl didn't know, but he knew that the ordinary people in daoxuan country had a deep crisis under the surface of good life.

That is, in order to maintain the foundation of rule, xuanyang Xianzong will move some mortal families that have not given birth to descendants with spiritual roots out of daoxuan country every few years, and then make room for the mortal descendants of the disciples.

Doing so can not only improve the loyalty of disciples in the sect, but also optimize mortal blood, and improve the probability of the emergence of spiritual root owners in mortal newborns.

Friars' blood will be diluted and degenerated. After seven or eight generations of mortal offspring of friars in the foundation period, the probability of spiritual roots is basically the same as that of ordinary mortal offspring. The blood function of high-level friars can last longer, but it also fails.

Therefore, in Zhou Yang's view, xuanyang Xianzong's doing so is actually understandable.

After all, if xuanyang Xianzong declined because there were no high-quality disciples, the living standards of ordinary people in daoxuan country would certainly decline.

However, this kind of thing is always clear to onlookers. For the parties, they are driven from a place with a good life to another place with a very poor standard of living, and they are not reluctant to fall from heaven to hell. A strong sense of contrast is enough to make some vulnerable people crazy or even kill themselves!

Xiao Ying listened to Zhou Yang very much. Seeing Zhou Yang didn't want to talk about this topic, she was also very clever and didn't ask again.

They continued to fly on eagles, lions and beasts. After flying in the territory of daoxuan state for four or five days, they finally arrived at the destination of this trip - Xianyang city

Xianyang city is located in Yunyang mountain range within the territory of daoxuan state. The whole Xianyang city is more than 1700 Li long from east to west and more than 1200 Li wide from north to south. There are 93 fairy mountains in the city, and the number of immortals is more than 100000!

The prosperity of Xianyang city is only under Liuyun immortal city and juxtaposed with several other immortal cities.

The area of Xiancheng is huge. The weather is different all over the city. It's normal to rain and thunder in the East and sunny in the West.

All kinds of exquisite and gorgeous buildings in Xiancheng are also in full bloom.

Some powerful shops even refine some special magic tools and put them over the shop, so that the friars can see the name of the shop hundreds of miles away.

Zhou Yang had also been to the beast fairy city established by the "Royal beast sect" before, but when he saw the fairy City, he found that although it was also the fairy city established by the big sect, the gap between the two fairy cities could be seen at a glance.

The most important point is that the beast fairy city can't help being empty. Any friar can fly in the city as long as he has gone through the formalities to enter the city, just like the Zhenyue fairy city he has been to.

However, in Xianyang City, only friars above Jindan period can fly.

Friars under the golden elixir period, such as Zhou Yang, although they can't fly, can also quickly reach any area in the city by means of transportation such as animal carts and empty building ships. Of course, if you don't want to spend this spirit stone, you can only walk or ride by yourself.

The empty building ship is a highlight of Xianyang city. Zhou Yang can't forget his shock when he first saw the empty building ship of Chen's ancestors.

However, in Xianyang City, this kind of empty building ship is only a relatively high-grade means of transportation, which can be taken with a few holy stones.

Moreover, different from the empty building ship in the hands of the Chen family's ancestors, the empty building ships in Xianyang city are all puppet mechanisms and magic tools driven by spirit stones. As long as the foundation building friars provide divine sense navigation, they can drive the building ships to all parts of the city.

When Zhou Yang took Xiao Ying into the city to go through the formalities for entering the city, he just spent ten more Lingshi to get a "Travel Guide to Xianyang city", on which there is a map of Xianyang City, which identifies the location of major landmark buildings in Xianyang city and the information introduction of which means of transportation to reach.

This "Travel Guide to Xianyang city" is in Xiao Ying's hands. It may take some time to figure out how to use it, but for Zhou Yang, he knows how to use it the moment he gets it.

He took the jade slips and immediately took Xiao Ying to an empty building ship berthing platform in the city. Then he spent four inferior spirit stones to buy two jade tickets printed with the name of the destination for the two people.

In this way, they waited for a quarter of an hour or so, and then they came to an empty building ship with the number of "twenty-four". Then they raised the ticket on the special platform of the empty building ship and waved it. The control friar on the building ship controlled the magic tools and released a traction light to lead them to the building ship.

After entering the empty building ship, Zhou Yang found that the internal space of the empty building ship was not large. It was only about half of the empty building ship of Chen's ancestors, and only 50 or 60 people could sit on it.

However, considering that the monks who control this kind of empty building ship only need to have the foundation period, it is not unacceptable.

Because most of the practitioners of immortality don't like talkative people, although there are more than a dozen immortalists with different accomplishments in the empty building ship except Zhou Yang, they are extremely quiet. Even if Zhou Yang and he want to communicate and talk, they all set up sound insulation barriers or voice communication.

When the tickets they bought arrive at their destination, the tickets in their hands will send out a soft light to remind them of their arrival. At this time, as long as they put the tickets into a wooden box in the building ship, the friars who control the air building ship will also move them to the pass out platform.

After getting off the ship, Zhou Yang spent eight Lingshi to buy tickets for another air-conditioned building ship. Then they waited more than a quarter of an hour to get on another air-conditioned building ship and get off the ship at another place in the city.

After getting off the ship this time, Zhou Yang took Xiao Ying out of the berthing point of the empty building ship, and then walked for thousands of kilometers along a Qingshi Avenue in front of him to the gate of a fairy stack called "Yunlai fairy stack".

"That's it. When master Cao separated from me, he talked about Xianyang city. As long as he told the landlady of the immortal stack that he was looking for him, the landlady would contact him for me!"

Zhou Yang looked at the plaque hanging on the gate of the immortal stack in front of him and said with a look of expectation on his face.