"Every nine lines?"

Su Ze smiled: "Tathagata, do you mean that it is difficult to do it once every nine difficulties? And I have to discuss with you that time whether it should be? "

"After you say this, can you still mean the same as what you said before?"

The Tathagata Buddha recited "Nanwu" and said: "benefactor, I also read that heaven has the virtue of living well. All immortals and monsters are creatures. If they are killed, they will create boundless evils, which is not good for all natural things and the benefactor's road of cultivation..."

"My body has studied hard in the cold window for more than ten years and married a beautiful wife after winning the top prize. Why doesn't God's good life fall on him?" Su Ze asked, "my wife is gentle and virtuous. Why should she commit suicide after being so abused by people arranged by your Buddhism? This is also the virtue of living well? "

"This is where the Dharma lies. Karma, drinking and pecking all have a leading edge." Buddha Tathagata said slowly, "benefactor, come to Lingshan when you are free. You can discuss the Buddha Dharma with me."

In short: everything is karma, everything has a leading edge

Although Su Ze is sometimes willing to give karma to some people, he does not agree with this world outlook and outlook on life that uses karma to explain all good and evil and order.

With a sneer, Su Ze said, "Buddhism has its own truth. It's strange for me to listen to you crooked monks! There is no need to say anything about learning Scriptures every nine elements. I don't have to get involved in everything myself. Then you will know that I may do it less frequently than you said. "

"But no matter how many, if you Buddhists want to set rules for me and let me discuss with you before I start, it's impossible."

The Tathagata Buddha was silent. After a few breaths, he recited "Nanwu".

"Then I hope the benefactor will do more good deeds and have mercy on all living beings. Don't let swords rise everywhere and kill and rob again."

"Farewell, old monk."

After that, the avatar dispersed and disappeared.

Guanyin Bodhisattva looked at him warily and left in a hurry. Other eyes also shifted away one after another.

Although these eyes and Guanyin Bodhisattva left, they were confused.

Who is this incarnation of Su Ze? Which one?

Their speech, manners and hands-on style are very strange, and they didn't understand the move of catching Guanyin Bodhisattva just now.

I just feel that as soon as I make a move, Guanyin is captured... What's that means?

What they wondered and couldn't understand was that Su Ze deliberately used one-third of his own energy to master the reincarnation world in order to establish his prestige - just like the reincarnation world itself did to Guanyin Bodhisattva.

In the reincarnation world, it is absolutely a means to completely avoid causality and completely confuse the secret of heaven.

Just as Su Ze replaced Chen calyx and Chen Guangrui from the fundamental level of the reincarnation world, all the great powers in the whole reincarnation world, even if they pinch their fingers and calculate the heavenly machine, they have cramped their fingers. Su Ze is also su Ze, and is also a new top scholar in the Datang state of southern China, which is rooted in Miao Hong and has no abnormality.

This is the complete replacement.

Similarly, when Su Ze uses this method to attack Guanyin Bodhisattva, Guanyin Bodhisattva will not be able to observe how to implement it - can she observe the energy from the same source of her hair, clothes, lotus platform and all Feng Shui stones around her, and completely and fundamentally modify the power?

This is the terrible part of the energy of the reincarnation world, and it is also the reason why Su Ze concealed his identity from the world such as the love full quadrangle and the story of Lu Ding and accumulated this energy bit by bit.

As long as you are in the reincarnation world or the creation of the reincarnation world, you can't escape and enemy the absolute power of the root.

It's just a pity that the energy of the reincarnation world is not too much. Su Ze collects it bit by bit like collecting wool. It's impossible to collect a huge amount at once.

Now, in the seventh level reincarnation world of journey to the west, Su Ze has been very involved. Later, he will continue to participate in the journey to the West. At that time, slowly collecting energy is the most intuitive way to become stronger.

If we rely on many original skills and abilities to strengthen, Su Ze estimates that the fight with Guanyin Bodhisattva will reveal the truth. The victory or defeat of both sides may not be known, and he has no confidence to talk to the Tathagata Buddha on an equal footing.

————

The eyes in the sky dispersed, and Su Ze awakened the servant girl and the pregnant cook.

The servant girl didn't know what had happened. She reported to Su ze that there was a blind and lame old woman outside just now. It's really pathetic.

Su Ze said with a smile, "if you go and have a look, the old woman may not even have a shadow."

The little servant girl didn't believe it. She ran out of the door, looked around and came back dejected.

"Master, is that old woman a liar? How else could he run so fast with his lame leg? "

"Probably a liar."

Su Ze said with a smile and looked at the cook with a big belly: "your body..."

The cook thought he disliked his body and his poor work. She cried and begged, "master, have mercy on me! My man drowned in a boat, leaving only the child in his stomach. If I don't have a way to live, the child will have no way to live! "

"It doesn't hurt," said Su Ze. "I'm not unreasonable. You'd better stay in the house and don't worry about food, drink and residence. Just don't do heavy work to avoid hurting your body. I'll be a cook when I have a baby. "

The cook was immediately grateful and bowed down again and again. If she didn't have a big belly and couldn't kneel down and kowtow, she wished she could kowtow to Su Ze.

Su Ze waved her hand, so that she didn't have to be polite. After taking two steps, she suddenly remembered something and asked, "what's your husband's name?"

"Tell my Lord, my husband's name is Liu Hong..."

As soon as the voice fell, there was only a dragon roar. A black dragon fell from the roof and rushed at the cook.

Su Ze snorted coldly, "come back!"

The black dragon immediately became honest, the black gas "fear" wrapped around him slowly dispersed, and he also threw himself into Su Ze's sleeves.

But before putting in his sleeves, he was still reluctant: "Lord, this is the child of the water thief..."

Su Ze gathered it into his sleeve angrily.

Fool, you've done it for the Buddha!

The origin of the child's identity was purely made up by Guanyin Bodhisattva just when he gave birth to the golden cicada. The cook's husband, whose surname was Zhang, died of wind and cold a few years ago, but now he has become Liu Hong, and he has left a posthumous child. Of course, he deliberately guided Su Ze to contradict with the people who took the Scriptures, resulting in the disaster in the 81 difficulty of learning the Scriptures.

Su Ze knew that the Dragon King of Hongjiang lacked some vision of the overall situation. Just now he couldn't wait to rush forward to show his loyalty to Su Ze, but he didn't know that it was originally in the calculation of the Buddhist "counting up the number of disasters in September 81"!

But with this dragon roar, the cook immediately fell to the ground, and then cried out in pain. She was about to give birth.

Su Ze shook his head and ordered the servant girl to call wenpo to give birth to the cook. He left here and returned to Yan Wenjiao.

And Yan Wenjiao casually said a few words about what had just happened. Yan Wenjiao thought he was joking, followed by a few words, and bowed her head to be her own needlework.

After a little while, the servant girl ran in with tears: "Sir and madam, the child was saved, and the cook couldn't survive..."

Su Ze looked cold and got up and walked there.

Yin Wenjiao was a little depressed, and the servant girl hurriedly advised: "Sir, don't bump into your noble people in the filthy place of the delivery room..."

Su Ze ignored her dissuasion, went outside the delivery room, moved his mind, and forcibly resurrected the newly dead cook.

Buddhism is really crazy in order to make up for the disaster - the Dragon roar of the Dragon King of Hongjiang is not enough to count as "several deaths after birth", but also to classify "born to lose his mother" as a difficulty. Therefore, he deliberately killed the biological mother of the person who took the Scriptures.

And all this should be attributed to the Hongjiang Dragon King, who killed the "father" Liu Hong and scared the "mother" cook to death. In this way, Su Ze may not matter. If the Dragon King of Hongjiang falls into this causal relationship, he will die.