How did Suze do it?

Of course, it's because what Zhen Yuanzi eats is the ginseng fruit on his own ginseng fruit tree!

Qingfengmingyue, two Taoist children, are also lazy on weekdays. This time, seeing that monk Tang refused to eat ginseng fruit, he wanted to eat it. Su Ze hid it from him with magic tricks and thought he had eaten ginseng fruit.

One of the two real ginseng fruits was given by Su Ze to the monkey king to satisfy his greed, and the other was given to zhenyuanzi at this time.

Zhenyuanzi and qingfengmingyue won't think of the real whereabouts of these two ginseng fruits. No matter how to check, qingfengmingyue admits to eating them.

Therefore, as like as two peas as like as two peas, he was very much alike in the same way as he was in the tree.

Su Ze's doing so is also a handy trick to save his energy.

If you want to do it, it really makes something out of nothing, so that the changed ginseng fruit also has the effect of real ginseng fruit. The wish machine such as avalanche jade and Holy Grail can't do it perfectly. The only thing that can be done perfectly is the energy of reincarnation world.

Just now, Su Ze could have invested part of the energy of the reincarnation world and forcibly transformed the fake ginseng fruit into real ginseng fruit in the way of reincarnation world origin.

However, the source energy of the reincarnation world is too precious. Su Ze can't easily use it in this place. Compared with Zhen Yuanzi's fighting method, he aims to increase the change degree of some plots and obtain more energy; Not to win the battle and consume their precious energy.

Therefore, he did it easily and surprised and admired zhenyuanzi himself with zhenyuanzi's ginseng fruit.

The next story... Is even more interesting.

The monkey king was driven away after beating the white bone essence - with today's Tang monk, he can't be driven away.

Then the black pine forest yellow robed monster captured the Tang monk. The Yellow robed monster fully occupied three disasters: black pine forest, Baoxiang country and Tang Monk becoming a tiger.

What Suze paid most attention to was the Yellow robed monster that the star Kui Mu wolf came down to earth.

At the beginning, kuimulang and Hongjiang Dragon King changed into fishermen and golden carp, trying to make trouble in the wanhuadian in hongjiangkou.

The Dragon King of Hongjiang was taken away by Su Ze and used a cover up to hide from Kui Mu wolf. At that time, Kui Mu wolf pointed to Su Ze and scolded a few "fools".

According to the logic of the journey to the west, Kui Mu wolf owes cause and effect. Su Ze just tries to kill him, and Buddhism and Tianting can't say anything else.

However, it really doesn't have any technical content. We still have to give the Kui Mu wolf an interesting ending and let him admit that he is a "fool".

Thinking of this, Su Ze threw the Dragon King of Hongjiang out of his sleeve, turning him into a dark horse and leisurely left in the direction of Baoxiang country.

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After walking for half a day, the four Tang monks, teachers and disciples reached the front of Wanshou mountain.

Monkey King smiled and said, "master, the Bodhisattva will never let us go to Wuzhuang temple again?"

"Certainly not." Tang monk said, "just bypass Wanshou mountain."

"I don't take a detour. I'll ask those mountain gods and lands." The monkey king smiled awkwardly, took out his golden cudgel and knocked on the ground, "this time, I'll see if they still have to say that there is no way ahead!"

"Land old son, come out to my old sun!"

The land lord drilled out of the ground and saluted the monkey king with a smile.

Sun Wukong said with a smile, "can you make a detour here? Or can we only go straight to Wuzhuang temple? "

The land lord quickly leaned over and said, "you can make a detour, you can make a detour."

After that, he respectfully pointed out the way and retracted to the ground.

Monkey King sneered, took back Ruyi's golden cudgel and looked at Tang monk.

Tang monk said, "you don't have to care so much. Let's go."

"Hum, my old sun is not a dough. He can be kneaded!" Sun Wukong said angrily.

Around Wanshou mountain, I walked for some time and came to a mountain.

Seeing the evil spirit filled the air, the monkey king said to the Tang monk, "master, there seems to be a monster in front of us. We're afraid we can't detour again. We're going to fight the monster."

Tang Monk nodded slightly, which is a familiar situation.

He looked at pig Wuneng and Sha Wujing: "can you hear Wukong's words? There are monsters next. Be careful not to be eaten by monsters. "

After several miles, a girl came out with a vegetable basket and said there was a prepared vegetarian meal.

Tang Monk helplessly stroked his forehead with his hand: "monster, do I look so stupid?"

Bai Gujing couldn't, so she wanted to escape in disguise, but suddenly Sun Wukong, Zhu Wuneng and Sha Wujing shot together, surrounded her and killed her on the spot.

Monkey king looked at the front and said, "master, the evil spirit has dispersed. This is the only monster in this place."

Tang Monk had nothing to say: why does the monster look so simple? Just rush up and die?

This test, even if it is over? Is it too much fun?

He didn't know that he thought so, and the Guanyin Bodhisattva who looked at all this thought so: why is this white bone essence so useless?

No, it's not that Baigujing is useless. It's that the man who eats meat and drinks scriptures is too alert and capable and doesn't have the compassion of Buddhism.

No, I have to let the monsters know the power of the Bible reader in advance, otherwise the next disaster will still be so careless. Even if I have enough 81 difficulties, I won't have much merit in the end.

The four masters and disciples passed through the mountain where the white bone essence was located and saw that the innocent people killed by the white bone essence all over the mountain were turned into white bones and piled up into a mountain.

In silence, Tang Monk went to the white bones and recited the Scriptures to surpass the dead.

Although he recited the Mahayana Dharma, not the Mahayana Dharma, and could not really transcend the dead as Guanyin said, he still recited a passage carefully.

Then the line of four went on.

Along the way, the disciples had no mind, but monk Tang had another mind: since Wuzhuang temple, his party had entered the boundary of Xiniu Hezhou from Nanzhan Buzhou. Xiniu Hezhou is the territory of Buddhism. It is supposed that everyone should live and work in peace and contentment. How can there be demons such as white bone monsters?

If the patience of the weak is meaningless, and the top Buddhist officials and monsters will still bully or kill them, what's the real significance of learning from the Scriptures in Datang?

Turn the Tang state, which has few demons and a stable world, into Xiniu Hezhou. In this way, one demon can kill countless good people in the nearby mountains? And Buddhism just sits and lets the weak people offer incense and pay attention to fate?

As never before, Tang Monk realized that the Buddha Dharma is logical, but the reality is not logical at all. The real Buddhism has completely deviated from the Buddha Dharma. There is only a difference between high and low, and there is no real compassion.