Chapter 257

He also studied hundred schools of thought.

It is not that no one has paid attention to this in history. The once famous miscellaneous artists are the representatives of it.

"Combining Confucianism and Mohism, combining names and methods" is the core idea of zajia.

"Hahaha, the MOH family is beyond their ability. They even want to emulate the miscellaneous family. Don't you know that the miscellaneous family that was in the wind and cloud in those days has long disappeared now." Liu Yinian, the National Academy of Sciences, said sarcastically.

All the doctors are familiar with history and naturally know the history of miscellaneous scholars. Since LV Buwei, miscellaneous scholars have declined and disappeared faster than Mohism.

"What brother Liu said is very true. Kong Sheng's knowledge is the supreme principle of heaven and earth. If we can learn one or two in our poor life, we will be able to benefit our whole life. There we need to learn other hundred schools of knowledge," said Dr. Guozi.

What Dr. Guozi said represents the aspirations of most Confucian students in Guozijian. They have never looked at other hundred theories in their hearts.

The farmhouse is just a group of mud legs, the Legalists are all cruel officials, and the Mohist school is just a group of Ranger craftsmen. And Taoism, yin and Yang.

Except for the special status of strategists, others were comprehensively suppressed by Confucianism, and even strategists could not escape the control of Confucianism after the Tang Dynasty.

The low status of generals in the Song Dynasty and the military supervision system in the Ming Dynasty... Are tears.

After listening, Shen Hongcai couldn't help shaking his head and retorted, "the miscellaneous school itself has no theory, just like water without a source and trees without roots. Even if it prospers for a while, it won't be long-term, but what about Mohism?"

People can't help but be awed. Mohism is different from a groundless miscellaneous school. It has its own classics and leaders. Although it has experienced decline, the momentum of rejuvenation has already appeared. If you also study the theory of a hundred schools, it will be even more unstoppable.

The doctors of the Imperial College were immediately divided into two schools. One school thought that it was absurd to concurrently cultivate a hundred schools of thought. The Mohist school would certainly suffer its own consequences, and the lessons of miscellaneous schools were not far away.

A small number led by Shen Hongcai think that Mohism may go out of a different road, and the public transport system in front of them is the best example.

"Well, how about Mohism? It's their own business at that time? We just need to stick to our original heart!" Kong Yingda said.

What the Mohists know and do now is to stick to the way of things, which does not involve imperial politics and does not threaten Confucianism. However, seeing the rapid development of Mohism, Confucianism is almost standing still. Kong Yingda is a little worried.

"Perhaps his five classics of justice has accelerated." Kong Yingda thought in her heart.

Kong Yingda had long planned to compile the five classics of justice. Since the Pre-Qin Dynasty, many Confucians have annotated Confucian classics, especially in the Wei, Jin, southern and Northern Dynasties, Confucianism was divided into southern and Northern learning, while in the early Tang Dynasty, Confucianism was full of mountains and criticized each other.

In particular, after Merton formulated punctuation marks, Kong Yingda found that there were indeed many ambiguities and disputes in Confucian classics, and had long had the idea of compiling the justice of the five classics,

Moreover, Kong Yingda himself is a descendant of Confucius, and it is even more justifiable for him to come forward. Originally, the compilation of the five classics of justice in history began in the 16th year of Zhenguan. Now, stimulated by the Mohist school, the compilation of the five classics of justice was nearly ten years earlier.

The road to success has not only aroused heated discussion among Guozi prison doctors, but also caused some uproar among many Guozi prison students.

The expression of a group of students looking at Merton suddenly added some inexplicable meaning. Originally, Merton, a Mohist child, was mixed with many Confucian children, which was very incompatible.

I didn't expect Merton to find another way to build hundreds of schools and crush people directly at the level.

"Brother Mo's mind is really admired by Kong," Kong huisuo exclaimed.

Although Merton is said to be the son of Mohism and Kong huisuo is the orthodox son of Confucianism, they also sympathize with each other, moving from opposition to confidant.

"Stones from other mountains can be used to attack jade. All schools have their own uniqueness. So knowledge is in front of us. Why don't we learn?" Merton asked.

Kong huisuo and a group of Guozijian students suddenly looked embarrassed. Before that, they focused on studying Confucianism. They couldn't see other hundred schools of thought. Even if it was arithmetic and law, if it wasn't one of the compulsory subjects of Guozijian, I'm afraid they wouldn't even have the interest to take a look.

"Hum! It's just stealing his knowledge, but it's shameless to be complacent here." suddenly, a voice came insidiously.

They followed the prestige and saw a imperial college student in royal clothes looking at Merton.

"Wei Si'an! You should keep your mouth clean. What's the matter to steal his knowledge?" Qin Huaiyu suddenly stood up and said.

Wesan

When Merton heard the name, he suddenly realized that some time ago, the Mohist village had a big battle with the grain merchants, but the Mohist had severely offended the Wei family. It is obvious that this person must come from the Wei family in Chang'an.

Wei Si'an is a direct descendant of the Wei family in the south of the city. He is not afraid of Qin Huaiyu. He bowed his head and said, "why am I wrong? He is a descendant of the Mohist school. He entered the Imperial College to study Confucianism. At the same time, he also took a hundred theories to make profits for his Mohist school, and cherished his Mohist theory. Isn't it shameless? What is it?"

Wesan's words are unreasonable, but in this era, the relationship between teachers and successors is very attractive. The most important label on Merton is the children of Mohism, and it is impossible to change to other 100 schools.

At this time, it is always a little inappropriate to use the theories of other hundred schools.

Qin Huaiyu couldn't help getting angry. He didn't expect that Wei Si'an was so insidious that he attacked directly from Merton's identity as a Mohist child.

However, Merton was not surprised. Since he entered the Imperial College, as long as there will be today's criticism, he smiled: "Mr. Wei seems high sounding, but you have forgotten one thing. Kong Sheng once said that education is without class, but he once said that he can't teach hundreds of children, but Mr. Wei seems to have made a different comment on this without authorization. It is said that the wine worship Lord is compiling the five classics of justice, Mr. Wei can stop this task and leave a name in history in the future."

When Wei Si settled down, his face turned red and said forcefully, "Kong Sheng really didn't say that. You, a son of Mohism, have made contributions to Confucianism. How can you not be suspected of stealing the theory."

Merton sneered and said, "if Mr. Wei wants to, Mr. Mo will offer all the Mohist classics. No matter how much Mr. Wei gets from it, the Mohists will not care."

Wei Si'an said proudly, "Kong Sheng's knowledge is enough for students to benefit all their lives. Who has time to learn Mohist theory?"

Merton shook his head and said, "brother Wei comes from the Wei family in the south of the city. I wonder if the Wei family in the south of the city has used the Qu Yuan plow, columbine, waterwheel and well killing in the Mojia village."

When Wei Si settled down, he tightened his heart and said, "this is a family affair. I am not involved."

"Has Mr. Wei ever eaten Mohist cuisine and likes fried dishes?" Merton added.

"Can Mr. Wei take a four-wheel carriage?"

"Have you ever eaten or used ice in summer?"

……………………

Every time Merton said a word, wesan's head dropped a few points, and finally he covered his face and walked away.

People suddenly realized that unconsciously, the influence of Mohism has quietly spread to every corner and penetrated into everyone's life bit by bit.