Chapter 789

In the xuandu temple, Li Chunfeng's face was gloomy when he saw that there was no humanitarian view in the xuandu temple. For a long time, Taoism has a strong opponent, that is Buddhism.

Since the introduction of Buddhism in the Eastern Han Dynasty, it has continuously developed its followers in the Central Plains. The original dominance of Taoism was quickly broken and even caught up. Now, with the support of the Tang Dynasty, Taoism has made great progress with Taoism as the national religion, but the number of Taoist temples is still less than that of temples.

Of course, Taoism is the most immortal and healthful, and likes to build Taoist temples in famous mountains and rivers, while Buddhism likes to build temples in prosperous cities, which is naturally different in cost and difficulty. However, it has to be admitted that the scale of Buddhism has now surpassed Taoism, and Buddhism has an advantage not only for believers, but also for temples and monks.

"Master, can there be news!" Li Chunfeng took a deep breath and asked the Taoist aside.

Yuan Tiangang has been in poor health since he wrote the back pushing map. On the new year's Eve, after the two Mo Dao families peeped into the moon together, they took the opportunity to resign from Li Shimin. Li Shimin appointed him as Huojing county magistrate. He has already left. It can be said that Li Chunfeng is now the leader of Chang'an city gate.

"Return to Taishiling! No news came." the Taoist replied respectfully.

"We can't wait any longer. Now all 100 schools are forging ahead, and other 100 schools are going against the current. Only Taoism is declining. If something goes wrong, I'm afraid Taoism will regret for life." Li Chunfeng said firmly.

Today, the development momentum of other 100 schools is extremely rapid. In order to complete the unification, Taoism has abandoned its martial arts and denied the Taoist alchemy. Now the Taoists of the waidan school are simply in a vein to study the art of material immortality, and even closer to the Mohist school.

However, I didn't expect that Taoism abolished its alchemy, while Buddhism sacrificed its relic weapon, which immediately put Taoism at a disadvantage. In the long run, Taoism will surely decline day by day.

"But now Taoism and Buddhism have not torn their faces. If Tai Shiling suddenly provokes the dispute between Buddhism and Taoism, I'm afraid it will cause criticism in the world!" the Taoist behind him said with a worried face.

Li Chunfeng nodded and said, "although Ben Taishi order can't take the initiative to provoke the dispute between Buddhism and Taoism, it doesn't mean that the former Taishi order can't."

When the Taoist heard the speech, he suddenly said, "is it that what Taishiling said is

Li Chunfeng sneered, "yes, it's Fu Yi, the former Taishi."

The Taoist frowned and said, "although Lord Fu once served as Taishi Ling, he is a Confucian."

Li Chunfeng showed a mysterious smile and said, "do you think Confucianism will sit back and watch Buddhism grow up this time?"

Kong Jiazhong.

Kong huisuo is sometimes frowning and thinking hard, sometimes writing hard, and constantly compiling his painstaking dictionary.

"Bang bang!"

A knock on the door came. Kong huisuo immediately frightened a clever man. He quickly hid the manuscript and took out a copy of the Analects of Confucius and put it in front of the table. Then he shouted, "come in!"

"Young master, second uncle, please go ahead." a disciple of Confucius pushed the door and entered.

"OK, I'll come right away!" Kong huisuo nodded, got up and followed the servant away.

When Kong huisuo arrived at the conference hall, he saw that his second uncle and Kong Yingda had already been waiting there.

"See uncle, see second uncle!" Kong huisuo said respectfully.

"Now we have to discuss Confucianism. You are a member of the Kong family, and you are also qualified to sit in." Kong Yingda motioned Kong huisuo to sit down and said that now all families are cultivating the next generation. Needless to say, even Wu Meiniang, an apprentice of the Mo family, is famous in Chang'an city because of her perseverance in making silver mirrors, Only then did Kong huisuo have the opportunity to sit in.

"Thank you, uncle!" Kong huisuo said expectantly.

Kong Yingda nodded and said, "today we are discussing about Buddhism. I believe you have also heard the recent storm between Buddhism and ink magazine."

Kong huisuo nodded subconsciously, then quickly shook his head, revealing a blank expression.

Kong Desheng, the second uncle, sneered and said, "don't pretend. Everyone in the Confucius house doesn't know you're secretly buying ink magazines."

Kong huisuo couldn't help but show embarrassment and said with a smile: "grandson, it's also to know himself and his enemy. This is why he secretly bought ink magazines."

"There's no need to be sneaky in the future. The Kong family still has a lot of tolerance. However, I have to say that the boy of the Mohist school is really bold. These issues of the Mohist journal have overturned the old foundation of the Buddhist school. He's not like the fools of the Confucian Journal, who are afraid of hands and feet in everything." Kong Desheng stroked his beard and shouted.

I don't know. In a comparison, the gap between Confucian journal and Mexican journal is high. Mexican journal doesn't hesitate to offend Buddhism and directly open the scandal of Buddhism's usury to kill people and shelter murderers, while Confucian journal will only whitewash peace.

In terms of content, the Mexican journal knows very well even yoga in India. In addition, doctors publicize the knowledge of first aid. It can be said that there are a lot of dry goods. In contrast, the dry articles in the Confucian journal are just like chewing wax.

Even if Kong Desheng no longer appreciated the Mohist family, he had to admit that the Mohist family did have several brushes.

"What the second uncle said is very true. His grandson just appreciates Merton's behavior, which is why he intersects with him." Kong huisuo quickly echoed.

"You still have friends with it. Now the Mohist school has made such achievements. Even the boy of the ancestral family is quite extraordinary. What about you?" Kong Desheng looked at Kong huisuo with hatred for iron and steel.

Kong huisuo would be ashamed if he had a dictionary at ordinary times. However, now that he has a dictionary in hand, he has greatly increased his confidence. He secretly decided to let the dictionary be compiled and change his second uncle's view of him.

Kong Yingda could not help sighing. If he put aside the identity of Mohism, Merton could be said to be the most proud disciple of the Imperial College. He was amazed by the theory that people's daily use is Tao, let alone the continuous popular poems.

The three had different thoughts, but they soon got back to the point.

"What we are discussing today is the relic Dharma meeting of daci'en temple." Kong Yingda said positively.

"Relic Dharma association!"

Kong huisuo couldn't help but be silent. Naturally, he knew the grand event in Chang'an city.

"What Buddhist Buddhist Association! It's just a Buddhist move to restore the reputation!" Kong Desheng sneered. Anyone with a clear eye can see that the purpose of holding Buddhist Association in daci'en temple is the precarious reputation of Buddhism.

"However, at present, it seems that the Buddhist move is right!" Kong Yingda sighed. The Buddhist move was more than right, which surprised everyone. No one thought that the Buddha bone relic had such a great charm, and it was only the relic of an ordinary eminent monk. If the Buddha relic enshrined in fahua Temple appeared in Chang'an City, I'm afraid the momentum would be ten times higher than now, which would suddenly break the existing balance of all schools of thought.

"Confucius said," I don't speak to confuse ghosts and gods. From my nephew's point of view, Buddhism is just taking advantage of the ignorance of ordinary people. "Kong huisuo nodded.

Everyone nodded, but everyone knew that as long as there was a Buddhist bone relic, Buddhism would prosper sooner or later,

Kong Yingda had a headache. A rising Mohist school was enough to give Confucianism a headache. How should Confucianism deal with itself in the face of a rising Buddhist school.

Kong Desheng also frowned and thought hard. Although Buddhism infringed on the interests of Confucianism to a certain extent, it is not worth provoking a theoretical dispute here at the moment.

"Boy, there's a sentence I don't know what to say!" Kong huisuo suddenly got up and said in a straight way.

"But it doesn't hurt to talk!" Kong Yingda waved.

"Second uncle Gong has always compared me with brother mo. however, as far as I know, Mo magazine was the first to deal with this Buddhist storm. I would like to ask why Mo magazine has been taking the initiative to expose Buddhism. It is not because Buddhism and Mo have grievances, but because Mo occupies a just position, so he has a clear conscience! Kong Sheng insisted Zi didn't say anything to confuse ghosts and gods, but encountered the crazy act of Buddha bone relic, which ran rampant in Chang'an City and was indifferent. It doesn't deserve to be called a saint. "Kong huisuo said firmly.

Suddenly the house was quiet, and they couldn't help falling into meditation.

After a long time, Kong Desheng took a long breath: "up to now, I really need to make a stand."

Kong Yingda nodded heavily.

Soon, a special issue of Confucian magazine published Kong Sheng's view that his son didn't speak and confused ghosts and gods appeared in the streets of Chang'an City, and the signature was impressively written with Kong Desheng's name. The descendants of the Kong Family spoke out in person against the Buddhist Buddhist Buddhist relic Dharma meeting, making the wind direction of the whole Chang'an city dedicated to Buddhist bone relic a meal.

Then Fu Yi, an anti Buddhist fighter, once again denounced the abolition of the Buddha. This time, the tide of support for Fu Yi by the ministers of the central court rose sharply, but the voice that originally supported the Buddhism was silent.

So far, the five influential hundred schools of Confucianism, Taoism and Mohism have clearly expressed their views against Buddhism. Buddhism is once again in crisis, and this crisis is much more dangerous than before.