Chapter 997

"This is the way of the world today. Everyone knows that the litchi with a value of 5000 is just a frame up by Merton. Even I refuse to publish it in the ink journal, which has become the reason for the criticism of the court officials." in the ink journal, Tian Mou said with a gloomy face.

When he agreed to be the editor in chief of Mohist magazine, he had received the promise of Mohist Zi to publish only the truth. Even though he knew that publishing the destruction of 5000 Guan litchi in Xingyang would be of great benefit to Mohist, he still refused to publish it because he thought it was not the whole truth.

Mo San reluctantly looked at the old-fashioned Tian Mou and said, "master Tian is too worried. This world is not all black or white. Why did the means of encircling and suppressing the Mojia village by five surnames and seven hopes come to the table? However, the Mojia matter is just a report for a report."

Tian Mou was suddenly silent and still insisted on his concept. "

Mo San continued: "of course, the world is not a reversal of black and white. All the five thousand pass litchi are broken. Instead of letting the escorting coachman lose a penny, he settled the wages in full. The reason why Lord Xiao investigated the Xingyang county magistrate is not the five thousand pass litchi, but the corruption of the law, the laxity of the emperor and the blocking of the trade route. Everyone deserves it and is not wronged at all."

"So, only Mojia village was damaged." Tian Mou sneered.

Mo San said carelessly, "those litchi were transported back by carriage from Lingnan. On the way, they were refrigerated with cold well water at most. What they paid was just some freight. This is the whole truth. I don't know whether the master is satisfied!"

Tian Mou was stunned. He immediately burst into laughter and burst into tears.

"The Mohist family is worthy of being the Mohist family!" Tian Mou admires sincerely. Although the Mohist family used tricks, it did not violate the Mohist concept.

Mo San said proudly, "that's nature. My young master is the strongest supporter of Mo Sheng's idea."

Tian Mou did not refute this time. He picked up the ink magazine that had been printed on one side, looked at a long poem on it, and sighed: "I hope Merton's poetry is like a man, let me see a proud Mohist!"

This long poem was left to Mo magazine when Merton wrote a persuasive poem for Confucianism. Tian Mou has never found an opportunity to publish it. Now he thinks the most appropriate time has finally come.

With the publication of the new issue of Mohist magazine, the news of Mohism's going to Jiangnan suddenly spread in the Tang Dynasty.

"The Mohist is worthy of the Mohist family and has not succumbed in the end!" all those who read the Mohist magazine sighed in their hearts. The five surnames and seven hopes were the existence of the Tang Dynasty and worked together to encircle and suppress the Mohist village, but the Mohist family finally withstood the pressure and killed a way out.

"The Mohists were so proud that they didn't give in, so what happened? They finally lost the south of the Yangtze River!" some people also felt sorry for the Mohists' coming to the south of the Yangtze River. In this era, people's impression that the south of the Yangtze River is a place of exile, the most desolate, and the Mohists' coming to the south of the Yangtze River is no less than losing.

"That's natural. Those who can write this poem must be proud and Clank!" a scholar in white stared at the new poems of Mozi in Ink magazine, and couldn't help but stand tall and read aloud.

"An Neng is so powerful that I can't be happy!"

Even if a scholar in white just reads out his voice, he can feel a surge of pride in his heart.

With the upsurge of Mohist's going to the south of the Yangtze River and then Chang'an City, a poem published in Mohist magazine suddenly burst into fire, that is, the new poem of Mohist Zi, sleepwalking Tianmu Yin farewell.

"Merton's poem is quite similar to Mr. Wuliu's failure to bow down for five bushels of rice." a Confucian scholar admired that Mr. Wuliu is Tao Yuanming. He once said that I can't bow down for five bushels of rice. Boxing is evil for villains in the countryside!

"But also! One is not to bow down to villains for five bushels of rice, and the other is not to bow down to dignitaries against their heart. Mozi expressed his ambition with poetry. We really admire the same arrogance."

"If someone else wrote this poem, we would think that this person is a person fishing for fame and reputation. However, the Mohist school really practiced this poem. The strength of the family spared no effort to resist the five surnames and seven hopes, but we still straightened our waist and waist. It is really a clank iron bone."

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For a while, Merton's new poem "sleepwalking, grandma chanting goodbye" combined with the experience of Mozi fighting against five surnames and seven looks during this period of time, and instantly conquered all readers.

"The Mohist school is really a scholar's pride! Those officials who look at the five surnames and seven and bow down have lost the scholar's face." many people sarcastically said.

This time, in the crisis of Mojia village, too many officials violated their conscience, stood on the side of the five surnames and seven looks, and took the opportunity to please and flatter the five surnames and seven looks, which simply lost the backbone of the literati. With this poem, Mojia Zi can be said to beat the officials who fell to the five surnames and seven looks in the face.

"The Mohist family is really a model for our generation!" in the Imperial College, a group of weak imperial college students applauded one after another. They are young and impulsive, and they don't like the faces of dignitaries. Now the Mohist family talks about their aspirations with poetry.

"In my opinion, this poem is not only the last sentence, but also the other verses."

"Tianmu ran across the sky and pulled out the five mountains to cover the red city. It is said that the Mohists had never been to Tianmu Mountain. When they heard the legend of Tianmu Mountain, they dreamed of climbing Tianmu Mountain." a scholar said mysteriously what he heard.

"How could there be such a thing?" the people were surprised, but then suddenly, it was only an hour to go to Yumen, spend their honeymoon in Luoyang when they grew up, and I'm afraid they haven't really been to the south of the Yangtze River.

"I want to dream of Wu Yue and fly through the Jinghu moon overnight. The lake moon shines on me and sends me to Shanxi. Although mojiazi hasn't been to Tianmu Mountain, he has recently devoted himself to the development of the south of the Yangtze River. Seeing the legend of Tianmu Mountain, he must think day and dream night. The place of Wu Yue is not the place where Suhu lake is familiar with the world." a scholar in the south of the Yangtze River strongly supported him.

Everyone exclaimed at the magic, but I'm afraid they also knew that this might seem the most reasonable explanation.

"The neon is the clothing, the wind is the horse, and the king of the clouds comes and goes one after another. The tiger drums, the harp, the Luan returns, and the immortal people are as numb as a hemp. The Mohist must have a vivid memory of that night before he can write such an immersive fairyland."

This poem is a rare long poem of mojiazi. Some marvel at the beauty of mojiazi's poems, some marvel at the magic of mojiazi's dreams, and some are impressed by mojiazi's literary pride.

Even Kong Desheng could not help sighing when he saw this poem: "after all, the Confucius built a library and cultivated countless literati, while the Mohists gave the literati a strong and proud character."

With the fermentation of time, this poem of Mohism spread more and more widely. For the officials of the Tang Dynasty who pay most attention to fame, this poem is a great irony.

However, all the officials who participated in the encirclement and suppression of mojiazi looked embarrassed. Although they were attached to the five surnames and seven hopes, they were definitely officials of the Tang Dynasty. They couldn't hang their faces when they were exposed in public.

In addition to Li Shimin's obvious position, the alliance of Wuxing Qiwang to encircle and suppress Mohism gradually tends to collapse. Although Mohists no longer try to transport goods to places outside Hankou, Chang'an, some adventurous merchants took the opportunity to carry some Mohist products, but found that officials close to Wuxing Qiwang turned a blind eye as if they didn't see them.

With the fermentation of public opinion, the situation of five surnames and seven hopes encircling and suppressing mojiazi has a faint trend of collapse.