Chapter 2242

Chen Yang knows that he must be missed by Chen Hanyu, but he doesn't know how he will deal with himself.

However, he did not worry about his own safety all day. Instead, he devoted himself to cultivation wholeheartedly.

His Qi and blood, Zhenyuan and Xingneng are steadily improving.

With the help of the new leaves of the netherworld tree, after breaking the wall of divine consciousness, his power of divine consciousness has improved by leaps and bounds, reaching 1000 levels in just one month.

You know, the level of divine consciousness is 1000. Most people are limited by the wall of divine consciousness. They need to advance to the early stage of Zhenfu to reach this level.

However, some runes, even if they practice divine power, may not be able to break the wall of divine power at the peak of the false mansion.

Even if there is a treasure, there must be strong skill support.

Therefore, Chen Yang's 1000 level divine power at the peak of his fake mansion is already a terrible number.

If you use the sea awareness vortex again, you will be able to generate 2000 levels of divine awareness in a short time.

Chen Yang thought about it. Even in the period of Zhenfu, there are few practitioners who can reach the level of 2000.

If he can develop a new attack method of divine sense, it will be much easier for him to deal with Zhenfu period with 2000 levels of divine sense.

There are many ways to attack the divine sense in Lian Shen Jue.

Fire eye pupil: it is a kind of pupil technique, which can disturb the mind of the other party by looking directly into the eyes of the other party. Practice to a very high level, and even control the other side.

Mirage space: use the powerful divine power to create a third-party mirage, completely control everything in the mirage, freely change objects, characters, and even control the time and space of the mirage. Outsiders can't distinguish the phantom space. After entering, although they won't be controlled by the releasing person, they will regard all the illusions as entities.

The art of transforming God: the divine consciousness is transformed into a divine idea, which can retain its own consciousness body and get rid of the body. It can survive, form a second self and have independent thinking. The cultivation is extremely powerful and can realize hundreds of millions of separation.

Magic Mind: to create a space of consciousness, which is completely controlled by oneself, and can enter it, practice the mind, and transform the training results into entities.

The method of concentration: by attacking the other party's divine consciousness, mining the other party's memory, so as to magnify the other party's negative emotions and make the other party die under the torture of negative emotions.

……

Chen Yang looked at the various ways of using divine knowledge, and thought that it was better to call it divine knowledge method than divine knowledge attack method.

Because these methods are not all used to attack, but there are all kinds of magic methods.

Among them, Chen Yang thought that the technique of transforming the deity should be the transformation of Haolan into 3.6 billion deities. The technique used is extremely exquisite.

In addition, Lu Tianhe should have practiced a similar technique, but it is much lower. He only left the idea body, not the entity, in the ruins of Xihai.

"If I can practice this kind of skill, I will not die."

Chen Yang thought so, but he didn't expect that he would be able to practice it now, because the techniques he saw just now were all very brilliant.

Fire eye pupil, phantom space, the art of transforming spirit, the art of illusory mind, the art of concentration

These excellent techniques require very strict cultivation conditions.

Chen Yang now has 1000 levels of divine power, which is far from the bottom line of cultivation.

Of course, these techniques are also recorded at the back of the alchemy formula, which can only be practiced in the later period.

In the front of lianshenjue, there are several relatively simple methods of divine consciousness besides the primary disturbance of divine consciousness.

But it's relatively simple. In fact, it's also a very clever and profound method of divine consciousness.

Chen Yang didn't want to be ambitious either, so he chose a kind of divinity method behind the disturbance of divinity, which is called "the technique of bewitching the orifices".

This kind of technique is to create illusion with powerful divine power.

As for what the illusion is, it is not controlled by the releaser, but determined by the scene environment and the opponent's thinking.

So the releaser doesn't know what the opponent will see.

Perhaps, the illusion of the opponent will make him lose his fighting spirit, or kill each other

But it's also possible that the illusion will make the opponent's fighting spirit soar and inspire his fighting spirit

That is to say, "the art of mystifying the orifices" is not completely controlled by the releaser. It may weaken or strengthen the opponent.

However, the technique of bewitching orifices is not totally uncontrollable.

If you find that your opponent's hallucination has no attack effect, you can immediately interrupt the technique of mystifying the orifices.

But in doing so, the loss of divine power is enormous.

If you want to use the technique again, it may be difficult.

In this way, it seems that the technique of bewitching the orifices can't even be compared with the disturbance of divine consciousness.

However, the disturbance of divine consciousness is useless for those above Zhenfu period, but the technique of bewitching orifices is OK.At the present stage, Chen Yang can only practice the technique of mystifying the orifices.

He also wanted to practice other divinity skills, but his strength was poor and he could not practice them.

After making the decision, Chen Yang immediately began to try.

According to the way recorded in lianshenjue, he subtly controlled his own divine power, so as to invade the enemy's sea of knowledge without the enemy's knowing.

After all, after the period of Zhenfu, the power of divine consciousness is very strong, and it is easy to sense the attack of external divine consciousness. If you make a defense, the technique of bewitching orifices will not work.

Therefore, it is necessary to control the divine power subtly.

It has to be said that Chen Yang has great talent in the aspect of divine consciousness.

A few days later, he mastered the subtle control of divine power.

Next, it's time for him to make a practical attempt.

However, he did not have a suitable experimental target.

Thinking about it, he put his eyes on the cannon in the yard.

The cannon lying on his back basking in the sun didn't notice anything. He scratched his belly and had a good time.

Chen Yang went over and directly took the gun's hind legs and dragged it into the training room.

The cannon, like no bones, hung in Chen Yang's hands and was dragged into the training room by him.

"Woof, woof, woof..."

Cannon is still lying on the ground, sobbing twice, as if complaining about Chen Yang, not let him have a good rest.

Chen Yang zhengse way: "cannon, you are lazy all day, do nothing, now, it's time for you to play light and heat."

The cannon seemed to have an ominous premonition, shrinking his neck and staring at Chen Yang suspiciously.

Chen Yang then said, "don't be nervous. In fact, it's nothing. I want you to help me practice a kind of divine sense method and be my living target. Don't worry, I will never hurt you. "

"Woof, woof, woof..."

The cannon screamed a few times, turned and ran.

Chen Yang grabs the cannon's hind legs and presses it to the ground. The cannon is already an expression that can't be loved.

Although he didn't know what divinity was, he knew that it was not a good thing.

(end of this chapter)

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