As for the evolution of life, Chen Jun does not intend to continue to interfere.
Because it was the son of heaven in the flood and famine world, Chen Jun had the right to borrow some of heaven's power from the flood and famine world.
Therefore, Chen Jun used the power of the law of time to speed up the development of his own world.
The law of time Chen Jun is really no stranger.
You know, Chen Jun is a strong man at the 10th level.
At this level, I have a deep understanding of the law.
Just right, Chen Jun did some research on the taboo rule of time.
In addition, his own world is not particularly big and strong, so Chen Jun can probably accelerate to 100000 times with the power of heaven.
Of course, this is a situation of continuous acceleration. If you accelerate a certain place in an instant, it should be able to reach the terror level of hundreds of millions of times in an instant.
Hundreds of millions of times One second spent hundreds of millions of seconds.
The life of an ordinary person in 100 years is about 3.153.6 million seconds.
It only takes 32 seconds for an ordinary person to consume his life quickly.
It can be said that it has been very terrible.
But overall, it's still a little bit worse.
After all, it's not Chen Jun's own strength. With the help of the power of Honghuang Tiandao, there are many limitations.
If Chen Jun had such power, he would have been able to speed up to a trillion times of terror in an instant.
However, Chen Jun does not feel that it's a pity that the way of heaven is not easy now.
Its world has not been perfected, and all kinds of rules have not been shaped. It is impossible to help yourself with too much power after all.
Even if In name, I can be said to be the other party's own son.
Therefore, in order to develop, Chen Jun will have to work hard.
As a matter of fact, Honghuang Tiandao has already issued a good message to Chen Jun, and the source of Tiandao given to Chen Jun is very strong.
Even if Chen Jun created the world, and then created life, consumed a lot of the source of heaven.
However, Chen Jun still has a lot of natural origins.
If Chen Jun had more than ten sources of Tao in the beginning, he would still have seven.
On the whole, Chen Jun only consumed three tenths of the source of the heavenly way to create the world.
No more, no less, about three tenths.
As for why Chen Jun's bold creation of the world still leaves seven tenths of the origin of heaven
It can only be said that the world created by Chen Jun is indeed a little too small.
Although it is also a universe of thousands, it is almost reasonable.
The origin of Chen Jun's doctrine of heaven is about ten feet, which is also the legacy of pan. After the fall of ancient times, the doctrine of heaven is rich and powerful.
So it is! The world of flood and famine has always been a typical example of rich and powerful people
think about it, there is no world of flood and famine where all kinds of treasures are everywhere at the beginning.
It refers to the treasure that you can meet in a few steps.
Of course, these are exaggerations. In fact, they are not.
However, there is no doubt that there are many innate Lingbao in Honghuang world.
Congenital Lingbao! You know, it's a treasure of level 11 or even level 12.
On the whole, Xianxian Lingbao can be divided into four grades: lower, middle, upper and extreme.
Both inferior and intermediate products are treasures of the 11th level. Although they are equally precious, they are far behind the superior and the best.
The first-class congenital Lingbao has already stepped into the level of twelve level treasures.
And the best congenital Lingbao is the treasure of the 12th level.
But in the world of flood and famine, although it's not everywhere, it's almost the same.
In the early days of the world, however, those with some skills, such as congenital Lingbao, belong to the standard configuration.
However, those with a little bit of fame basically have the best congenital Lingbao.
Even the top-level daemons have more than one of the best inborn Lingbao.
For example, the ancestor of heaven and earth, the picture of heaven and earth, and the tripod of heaven and earth are all the best congenital spiritual treasures.
And none of the other ancestors is simple.
Although there is only one treasure that can hold hands, there is no doubt that this treasure is much more powerful than the best congenital spirit treasure.
That's right! This treasure is the legendary Taiji map!
Taiji map, a treasure of the 13th level, is the best of the treasures of the 13th level, but it's definitely a small best.
Thirteen level treasures! Actually, it's only controlled by an 11th level opportunity. A normal person will surely be envious.There are other ancestors, all of them, all of them are very rich.
It's either the best congenital Lingbao or the congenital Linggen. Anyway, there are a lot of them.
There is not a congenital Lingbao in hand, the world is not very good to walk on this wasteland.
Chen Jun abandoned one of his remaining seven Zhang Tiandao origin, called one Zhang at random, and then began the molding work.
The origin of Chen Jun's Tiandao is essentially from the world of flood and famine, although it can't be regarded as the origin of Honghuang's Tiandao after using it.
But Chen Jun thinks that he should be able to make a little hole in the rules.
Chen Jun wants to rely on the origin of heaven to build a congenital spiritual treasure with at least passable power.
For Chen Jun, the best congenital Lingbao can be regarded as passable.
Thinking about it, Chen Jun decided to create a halo
All right! To be exact, it should be 12 halos, just like the halo behind western Buddhism.
As for the reason why Chen Jun wants to build it, it is estimated that it should be because of this. It's a bit more forceful!
In fact, the aura of Western Buddhism belongs to the aura of merit, which is formed by the power of merit.
It doesn't play a big role, except to show that you can catch up, it seems that It can also make your enemies dare not to fight at will.
People with boundless merits, even saints, dare not provoke them. This is not just a casual remark.
Merit represents cause and effect, and the existence of boundless merit means the profound cause and effect of harmony with heaven.
In a sense, merit is the origin of the way of heaven, but precisely speaking, the origin of the way of heaven is not merit.
The ability of merit lies in being able to use a certain source of heaven under heaven.
Don't look at how huge the number of merits and virtues seems, but if they are converted into the origin of the way of heaven, even the origin of the way of heaven of sanctification is just like that.
All right! Chen Jun admitted that he should be arrogant.
The source of heaven's way of sanctification is huge.
It can be said that the volume of the merits and virtues of becoming a saint is very large. Generally speaking, it is about one thousand Zhang merits and virtues.
Although merit is much weaker than the genuine essence of heaven's way, the exchange rate is about 100:1.
That is to say, the origin of the way of heaven is probably more than ten feet.
You know, Chen Jun's creation of a thousand universes has only consumed three Zhang of the source of heaven!
All right! It's a long way to go. The main reason is that Chen Jun, the source of heaven, is only one Zhang in all
Well, in this way, although volume has been described, it doesn't seem to describe volume.
In other words, Chen Jun's origin of the way of heaven is a cube.
One cube seems to be reluctant to build twelve golden wheels.
"If you succeed no way! It's not a good deal! "
Chen Jun clenched his teeth and thought of it in his heart.
The Golden Wheel of merit must be bigger than one, otherwise, it will look very strange.
Because of this, Chen Jun, the source of heaven, may not be enough.
At this point, Chen Junyong had to dispel the idea of condensing the Golden Wheel of the origin of heaven.
"Eh, if so..."
All of a sudden, Chen junmeng's idea, murmured to himself.
He thought of a good idea, or what kind of weapon he would refine.
Lock the sky chain, this is the name Chen Jun gave himself.
Although it has not been thoroughly refined, Chen Jun has thought of its function.
In fact, Chen Jun is ready to condense a chain that can use the ability of heaven to seal each other.
At the same time, this chain can also rely on its particularity, seal. Lock a certain degree of space.
And It's completely sealed and locked.
I'm afraid it's basically difficult to break through if we don't have the strength to reach a big level and hold the best congenital Lingbao.
In this case, it is almost enough for Chen Jun.
Well, as a matter of fact, Chen Jun is probably not a real thing. What does one Zhang Tiandao represent.
In the world created by Chen Jun, the lives that gave birth to wisdom have more or less associated treasures.
These treasures were all created by Chen Jun by consuming some of the sources of heaven.
But they all have one characteristic, that is, they don't consume a lot of natural resources.
To be exact, there are few sources of consumption.
However, they all belong to the eleven levels of congenital Lingbao. If you convert them, they are inferior congenital Lingbao.
Don't look at it. It's just a natural treasure of inferior products. You know
The problem is that Chen Jun's consumption of the source of heaven is really very small, about the size of a child's thumb.And Yizhang Probably can't condense the congenital treasure.
But The best congenital Lingbao is very good.
Well It's about In the world of flood and famine, the so-called mysterious heaven and earth, the level of huanglinglong pagoda.
Although it can't compare with congenital treasure, it is estimated that the gap will not be too big.
It can be said that some of the abilities of the best among the best are no less than those of the best.
In a word, if we have to talk about it, it seems that Chen Jun's chain to lock the sky is not much different from the mysterious and exquisite pagoda of heaven and earth.
Merit and virtue are more important than the origin of heaven.
And the xuanhuang and Linglong pagoda of heaven and earth is condensed by the great virtue.
Compared with the origin of the way of heaven, the difference between the merits and virtues of the way of heaven is not too big.
Of course, the way of heaven here refers to the way of heaven.
Although there is no qualitative difference in the origin of the way of heaven itself, the power that the origin of the way of heaven can use is also different in different worlds.
In the weak and small world, unless we peel off the origin of the way of heaven, let the origin of the way of heaven completely become the pure origin of the way of heaven.
Otherwise The function of the origin of the way of heaven in that world will be limited by the world in which it is located.
Of course, the restrictions are not so great.
"Lock the sky chain, Ning!"
Chen Jun finished shaping the chain according to his heart's idea. After that, he separated a trace of immortality into the chain.
Then, let lock the sky chain completely congealed.
The chain is only about 1.2 meters long, and its bright yellow body is about two fingers wide.
Of course, this is the result of the reduction. Naturally, the origin of the heavenly way of the cube can not be so small.
It's just that the chain has the same function as the wishful golden cudgel of Monkey King.
"Well But why does it always feel strange to take a chain? "
Chen Jun's heart is a little speechless. He thinks it's reasonable! This chain or something
Look good, no force grid said, really is not a little bit! It's like
All right! Chen Jun doesn't know how to describe it. Anyway, he thinks something is wrong!
But This is made by the origin of heaven! It's precious, OK?
And Also used so much of the source of heaven, think about even Chen Jun this local tyrant, is also very distressed youmuyou!
"But if you take it out Do we need to face Chen Jun? "
Chen Jun's complexion is complicated, and some of them can't accept this chain.
What do you think of This thing is no different from the legendary dog chain!