The famous mountains and rivers in China are almost mythical.
For example, there is immortal Zhang in Wudang. It is said that Zhang Sanfeng lived more than 200 years, and even some legends say that he simply became an immortal.
In fact, if this legend is spread among the people, it is only enough. The key is that it also has a very strange official evidence:
During the 276 years of the Ming Dynasty, all emperors except Chongzhen sought Zhang Sanfeng, and the whole process lasted more than 200 years.
Among them, Zhu Di, the founder of the Ming Dynasty, worshipped Zhang Sanfeng most. He searched hard for Zhang Sanfeng and had no news. He simply used 300000 migrant workers to build the palace of Wudang Mountain.
The palace was large and took seven years to complete.
After completion, a statue of Zhang Sanfeng was worshipped in the sea in the hall, which was called "the hidden immortal of the sixth ancestor of Youlong, who lived in a virtual and micro way to popularize the heaven".
If you want to say that the first few emperors will return themselves if they look for it, it's nothing more than asking people about the personal desires of ghosts and gods.
But it is very strange that Zhu Youzhu and even Zhu Changluo are like this one hundred and seventy-eight years later.
Except Wudang Mountain.
Qingcheng has a sword flying immortal, Longhu Mountain is the Taoist ancestral court of the Zhengyi school, and Zhang Daoling and Lao Zhang are immortals.
How do you say that? The immortal belongs to the immortal, and the human belongs to... Cough.
As for Mount Song, not to mention the holy land of Buddhism, there are countless eminent monks in history.
In addition to various folk myths handed down by word of mouth, many ancient mysterious events are also recorded in the official history of China.
For example, Zuo Ci's miracles were recorded in the later Han Dynasty - biographies of alchemy, which described him like the iron man.
The history of the Song Dynasty simply wrote a biography of Chen Tuan for Chen Tuan, which is somewhat similar to the content of Su Wen:
"More than a hundred years old and childlike.".
As for LV Dongbin, we will not discuss it.
Although Lu Xixing, a Taoist of the Ming Dynasty, claimed to have seen LV Dongbin, who was more than 500 years old, there was no actual evidence.
If there is no accident, the probability is to subsidize yourself.
In addition to the above examples, the hardest official history of immortals is actually from Zhu Yuanzhang, because he wrote it himself.
Zhu Yuanzhang had ordered his subordinates to burn Zhou Dian twice, lock up for a month without eating, or drown with water.
Finally, he had to be convinced and wrote down the biography of the imperial Zhou Dian immortal himself.
This thing is different from the push back picture, which some people think is added later. At present, everyone agrees that it was written by Zhu Yuanzhang.
However, there is a view in the literary and historical circles that Zhu Yuanzhang actually made up this book. The inside story involves the son of imperial concubine Hu Chong in the harem, that is, Zhu Zhen, king of Chu Zhao.
For example, a famous professor surnamed Liu in Nankai raised such a question:
If Zhou Jing is really an immortal, why doesn't Zhu Yuanzhang find his whole chin?
Cough
But anyway.
The concept of immortality and God has never been cut off in the cultural inheritance of China, and it is indeed an unchanging fact.
You can find them in folklore, unofficial history and official history.
Yes, of course.
No matter how suspense and frightening these legends are, we should always maintain a dialectical attitude towards them.
From the perspective of getting rid of feudal superstition, those things that play tricks and make no sense must be abandoned.
For example, rumors about Maoren water monsters around 1950 almost collapsed society, forced production to stop, and all kinds of people with ulterior motives took the opportunity to fish in troubled waters.
Even the people in the core layer at that time were startled by the written approval, and finally hundreds of people were tried.
Therefore, this kind of useless feudal superstition must be eliminated, otherwise it is easy to cause unrest.
But on the other hand.
After the discovery of Da Mo world, some ancient legends that are relatively non ethereal or have little impact on today's social stability have possible research value in some aspects.
Therefore, the core layer specially organized a group of Qing practitioners represented by Taoist Chen of Wudang to see if they can find anything special.
Although many famous mountains and rivers have been gradually commercialized, the local Qingxiu has gradually changed its taste.
There are very few outsiders who really meet the conditions.
However, no matter how few such people are, they still exist. Under the mobilization of national forces, Ou Shaoping did not spend much effort to find these suitable candidates.
this moment.
The members of this special array were taken to another small laboratory and sampled and tested by the staff.
This was the process that had been told before coming, so the 36 outsiders did not show a resistant attitude, but rather cooperated with the process.
Considering that the enlightenment link has been completed, the subsequent skill method of "three days of enlightenment and five days of Qi introduction" has also been distributed to the soldiers.
Therefore, director Feng, Lin Ziming and Wei Fan followed the people to the laboratory, and Ou Shaoping was responsible for the venue.
As the test took time, director Feng took this opportunity to add other information to Wei Fan:
"Among the 36 foreigners, the oldest is 67 and the youngest is 16, with an average age of 32.3.
It is worth mentioning that the two oldest and youngest Taoist masters are their own masters and grandchildren. "
Lin Ziming blinked and asked curiously:
"Dear master and grandson, aren't people from other places monks who don't marry?"
Director Feng smiled, shook his head and said:
"Colonel Lin, you are typical and misled by some news.
Taoist priests can actually get married. How do you think Zhang Wuji came from?
His father is a Taoist in Wudang, and so are song Qingshu and his son. "
Lin Ziming blinked and thought, hey, really.
While several people were talking, Bian Wenyi, leader of the Life Science Laboratory of Jumang base, who was responsible for analyzing and sampling, came over quickly.
Bian Wenyi is a new expert in the field of life science. He is in his early 40s this year.
He can't compare with numerous scholars in academic status, nor is he an academician, but his ability can't be underestimated.
Given another ten or fifteen years, he will almost certainly grow into a new giant.
In fact, I know when I think about it.
It is impossible to become the scientific research director of the practice base related to the "National Games" without some ability.
Lin Ziming noticed that Bian Wenyi's face was a little puzzled and his eyebrows were slightly locked.
When he reached several people, he handed over a report:
"Director Feng, Colonel Lin and instructor Wei, according to our tests
Several of these outsiders seem to have abnormal affinity for Reiki. "
Seeing some doubts, Bian Wenyi took a deep breath and continued:
"Take Huang Daochang from Qingcheng Mountain as an example.
Huang Daochang is 45 years old and has no family. He is a real Qingxiu generation.
According to our detection, the speed at which ordinary four spirit root practitioners absorb spirit particles is about 0.0002694 cubic meters per minute.
In addition, because of the relationship between the ratio of Linggen attribute and attention, there may be some errors between different personnel.
But in the extreme case, the range is about plus or minus 10%.
However, it is strange that
Huang Daochang's absorption rate per minute has reached 0.0003442 cubic meters, which is higher than some sanlinggen whose attribute ratio is not very good. "