Chapter 692

Shinto is easier and more convenient than the cultivation of fairy, devil and devil, and simpler than the cultivation of Buddhism.

However, Shinto has a very big disadvantage, that is, believers. The power of God comes from believers. Of course, what we are talking about here is the God who practices Shinto, not the innate God.

The cultivation of Shinto is the power of faith, which comes from believers. The number of believers and the purity of faith in God directly determine the power of God.

Shinto is like a pyramid. God stands at the tip of the pyramid, but believers form the pyramid. Without believers, God is not as good as a mortal. This is the disadvantage of Shinto.

Of course, if you can return to nature the day after tomorrow and become a real congenital God, you can get rid of the disadvantages of believers and be more terrible than immortals.

The evil god wants to rebel against nature through the Shinto, become a congenital God, take charge of a great power, live the same life as heaven and earth, and never die. However, the evil god failed, although his failure was besieged by hundreds of nationalities, resulting in falling.

But even if there is no such thing, it is very difficult to reverse the innate. There is a God at the beginning of the day, and God and Tao are the same. The innate God only directly controls the origin of the rules and is the maintainer of the operation of heaven and earth. It is very difficult to return to the innate day after tomorrow.

Even if the strength is enough, there must be a chance to kill God. There is only one God in a rule, and there can be no second one. There is a God in the beginning of the day, and God and Tao are the same. All these are fixed.

If you don't want to be a congenital God, you have to take charge of a rule, but these rules all have a master. Only by putting the master down can you have a chance. It's a congenital God. It's so difficult to kill a God.

Although there are no congenital gods in the world, and some people say that these congenital gods have fallen, this statement is very weak. There is a God in the sky, and God and Tao are the same. How can God fall? As long as the road is still there, God will not die. Not appearing doesn't mean falling.

The God who cultivates the Shinto after tomorrow is nothing. The foundation of everything lies in the believers. Once he rebelles against nature, he is the absolute master, which is beyond the reach of the immortal.

But the difficulties were also mentioned earlier. Therefore, Yun shisan did not intend to practice Shinto. If Ji Xuanye established a dynasty, if he wanted to accept the canonization, he had better use an avatar.

He has some ideas about this, and he needs to rely on the "Dharma of the gods", but this idea is not mature and can't come in a hurry for the time being.

Since the conversation ended in a hurry, Yun shisan wanted to find Miaoyu to be gentle, but he searched the whole yuzhufeng and didn't see her. Finally, he learned from Miaoyin that she was with the ancient witch family and not in the Qinglian sword sect.

Finally, after thinking for a while, Wen Lan said, "when Miaoyu comes back, you tell her that I'll go to the Buddha first and end a cause and effect. The time is uncertain. It may be a little long. Let them not worry."

Thinking of the ten thousand Buddha sect, he was not comfortable. It was better to end the cause and effect as soon as possible.

This time, he didn't take anyone, but drove the Kowloon chariot out of the Qinglian sword sect and went to the Buddha.

In addition, he replaced with the mind demon avatar, and the Buddha read the skills from the search in the small world of the medicine garden.

Foyuan is located in the extreme West. It is very desolate and has a bad climate. However, Foyuan is in a small world in the extreme West.

It's not hard to find a place. There are some Buddhist temples and ancient temples in the Far West. Yun shisan found a space node with the space talent of Canglong FA Xiang.

This space node is in an ancient temple. There are no people in the ancient temple, only two Shamis are taking care of this huge ancient temple.

Yun shisan is not surprising. This ancient temple is just a spatial node in and out of the original Buddha. Although the ancient temple is wide, there is only one Buddha Hall.

After Yun shisan detected that the entrance of the original Buddha was here, he put away the Kowloon chariot and didn't walk towards the Buddha Hall. Before he got close to the Buddha Hall, he heard a burst of chanting along with the sound of wooden fish singing in the Buddha Hall.

When you walk in, two Buddhas are reciting sutras. They seem to have not noticed his arrival, or turn a blind eye to his arrival and continue to recite the Heart Sutra.

Yun shisan was not in a hurry, nor did he go directly to the space node, but looked at the Buddhist hall with great interest.

In the middle of this Buddhist hall, a golden Buddha is enshrined. The Buddha has a lotus crown on his head, a kind face, fat head and big ears, and sits on a huge golden lotus.

There is a supply table in front. There are some melons and fruits on the supply table. There are incense tables on the supply table. Many incense are inserted in the incense stove. These incense are specially made and have a pleasant smell of sandalwood.

On both sides of the Buddha Hall, there are also many statues of Buddha, including Bodhisattva, Ming king, angry King Kong, arhat and so on. In front of these statues, there are also incense tables.

There are some murals on the walls of the Buddha Hall. These murals are legends that record the worship of Buddha statues.

There are only two Buddhist monks chanting Sutras in such a large Buddhist hall. It doesn't seem empty under the magnificent chanting sound, but it sounds a little grand. Listening, people feel that this Buddhist hall is a boundless pure land.

"Amitabha!"

Just as Yun shisan was looking at the Buddhist hall, I didn't know when the two Shamis had stopped reciting the Scriptures, played a Buddha name together and saluted Yun shisan.

Without waiting for Yun shisan's inquiry, one of the two Buddhas extended his hand to the Buddha and made a gesture of invitation, saying, "please, benefactor!"

The actions of the two Shamis stunned Yun shisan. Instead of walking behind the Buddha, they looked at them in surprise and asked, "do you know who I am?"

A monk put his hands together and said, "benefactor, I'm joking. Now who doesn't know you in the world? Benefactor Yun, please!"

Yun shisan was still unmoved. His eyes narrowed slightly, showing a touch of dangerous eyes. He looked at the two Shamis and said, "since you know who I am, you must know what I'm here for. Are you going to lead wolves into the house or are you going to invite the king into the urn?"

"Everything has cause and effect. I hope you will be merciful!" The Shami said nothing more.

"Since you know me, you should know I'm here to kill!" Yun shisan looked at the two Shamis in front of him with some curiosity. The cultivation of these two Shamis is not high, which is just Xuanmiao realm.

But they seemed to know that they were coming, as if they were waiting for him here. He also knew that the space node of the original Buddha was behind this giant Buddha, and the two Buddhas just let him in.

Yun shisan whispered in his heart, is this an empty city plan or inviting the king into the urn? However, he won't shrink back. What can he do even if he invites the king into the urn? Maybe it's a wolf in the house.

"Anituo Buddha, there is cause and effect, and everything is cause and effect!"

After saying that, the two Shamis ignored Yun 13, but turned and walked towards the futon in the middle, sat down on the futon and continued to recite the Buddhist scriptures.

Practitioners pay attention to cause and effect, which is most important in Buddhism, followed by immortals, followed by demon clan and demon cultivation. These two Shamis have been talking about cause and effect, which is understandable.

Yun shisan came to the two Shamis and released a murderous spirit. In a cold voice, he said, "aren't you afraid of death?"

As soon as his words came out, the Buddhist voice Zen sang a meal, and a monk said, "Buddhism is empty, and we are not afraid of death. Death is not the end, but if we fail to achieve the right result, it is just reincarnation, and we will achieve the right result in the afterlife.

If you have Buddha's fate, you can enter the boundless kingdom of Buddha after death. You will never die and never die. You will be with my Buddha, Anita Buddha! "

After that, he recited the Buddhist sutra again. Then, no matter what Yun shisan said or asked, the two Shamis didn't stop singing Buddhist voice and Zen, just like they were settled and didn't bother by foreign things.

"After death, you can enter the boundless Buddha kingdom. If you don't die, you can stay with the Buddha. Hey hey..." Yun shisan smiled and said, "that's interesting!"

Yun shisan ignored the two Buddhas and turned to walk behind the Great Buddha. As for the legend that after death, he can enter the boundless Buddha Kingdom and be with the Buddha, it is true.

It is said that there is an immeasurable Buddhist kingdom in the original Buddha. However, no one knows where the immeasurable Buddhist kingdom is, but the Buddhist kingdom is real.

After the death of Buddhist disciples, those who have fate will enter the boundless Buddhist kingdom, where they can obtain eternal life and be with the Buddha.

This is also the attraction of the Buddha yuan. There are many people who don't want to die and enter reincarnation when there are few longevity yuan and can't break through. Then they will come to the Buddha yuan and become Buddhist disciples.

These people are strong, but not everyone can enter the Buddhist kingdom after death. Some people can go in, but others fall.

This requires fate to enter the Buddhist kingdom. In Yun shisan's view, it is related to their belief in Buddhism. This Buddhist practice is similar to Shinto.

In his opinion, the so-called Buddhist fate is whether the monk is pious enough. If he is pious, he can naturally enter the Buddhist country. If he is not pious enough, he will have no chance.

However, Buddhism is better than Shinto. It does not depend entirely on the believers. Some eminent monks who have obtained the Tao participate in Zen, enlightenment and enlightenment, gather the strength of all sentient beings, and unite a Buddhist country with the supreme Buddha Dharma.

Naturally, this Buddhist kingdom cannot be compared with the boundless Buddhist kingdom. However, according to his guess, this boundless Buddhist kingdom is just the powerful Buddhist kingdom of a certain Buddhist family. If you enter the Buddhist kingdom, you will not fall into samsara, which is true.

However, not everyone can enter the boundless Buddha kingdom. Only eminent monks can enter the boundless Buddha kingdom. It is estimated that these little Shamis can only enter someone's Buddha Kingdom after death.

However, this has also attracted many people who are afraid of death. They convert to the original Buddha, do not fall into reincarnation, live in another way, and will not erase their memory. This is indeed a method of longevity. As long as the master of the Buddhist kingdom does not fall, he will be with the Buddha.

This is also the reason why Yun shisan has some scruples about the Buddha yuan. Since ancient times, I don't know how many old guys have entered the Buddha yuan. They are all bullies.

However, there is also a drawback in entering the original Buddha, practicing Buddhism, and having the opportunity to enter the Buddhist country after falling. That is, it is impossible to leave the Buddhist country any more. Once you leave the Buddhist country, you will be scared except those with profound Buddhism can enter samsara.