Chapter 234

Although they had just had a fight with Yuchi people, the people of apalu tribe held a big bonfire dinner in the evening.

The Yuchi people's sneak attack did bring huge losses to the apalu tribe, but most of the losses were houses. Only a few old, weak, sick and disabled people who had no time to escape from the burning houses were killed. Moreover, there were not many Yuchi people coming, so the losses to the apalu tribe were not much.

This bonfire dinner is not to welcome the stone bear, but to kill the captured Yuchi people. This is not so much a bonfire dinner as a sacrificial activity.

The death of tribal people needs other living people to pray, and killing those captured Yuchi people is the best memorial to those dead people.

But now that the guardian of high priest cabulus is here, we welcome him. Stone bears also took out more than half of the drinks that the other horse carried, and they had more than 40 Jin of Baijiu.

Stone bear knows that at this time, the people of the apalu tribe need this thing to paralyze their nerves. After all, dead people, as long as it's dead, it's no small matter for this small tribe with only 80 people.

More than 20 Yuchi people were killed, 11 were captured, and the remaining three ran away. However, according to Dashi, the three guys are estimated not to be able to run far, because more than ten elite soldiers of the tribe have already chased them down. In addition, the three guys are all injured. It is estimated that they will be able to bring them back tomorrow to pay homage to the dead people.

The Yuchi people who were killed did not escape. The apalu people gathered their bodies together with the six prisoners, and prepared to chop off their heads by the bereaved people.

The scene is bloody. If it had been in a previous life, the stone bear would not have been able to stand this. But in this era, the stone bear is numb to human life or death.

In this era and place close to the primitive society, human life is very valuable, but it is not valuable, because no one knows when to die in the hands of the enemy or be eaten by hungry beasts.

The law of the jungle is reflected here incisively and vividly.

The highly developed Baijiu tribe's love is highly loved by the adults of the tribe. The strong smell of wine mixed with the bloody smell of the fresh cut and the smell of barbecue meat, and the excitement of these people should not be ignored.

There are 17 ferocious heads and 11 corpses in front of the bonfire. Outside the bonfire, a group of red chested Indians are crying, dancing and drinking from time to time

There is no one else in this scene.

Of course, if we let some people full of literary and artistic cells to see this scene, they might say something like "this is chilolo's violent aesthetics"

Anyway, the stone bear didn't feel any more. He had seen scenes ten times more tragic than this one, which was like drizzle in his eyes. Now he pays more attention to the roast venison in his hand, which was hunted by the hunters of the apalu tribe in the afternoon.

The roast venison is delicious, and with the refined salt made by gaoshu tribe, it really makes people want to have a second bite and a third

"Guardian, the wine you brought is delicious!" Sitting beside the stone bear, the big stone gave a loud burp and said to the stone bear with a smile.

"Like to drink?" The stone bear squinted at the tribal leader.

"I like it! They all like it! I like it, too! " Dashi said happily.

"Well, I'll bring you more next time I come." Stone bear said very readily.

Dashi waved his hand, "guardian, I don't mean that. I mean, can our tribe trade with your tribe? Last time you came here, you said that your tribe is now trading with the vasichus in the East, using salt to trade with them. But you can see the situation here. We also want to trade with the vasichus and exchange some war horses with them, but we have no way to trade with the vasichus, so I want our tribe to trade with your tribe, and then you can trade some war horses with the vasichus for us. "

The stone bear didn't agree immediately. He basically understood the situation of the apalu tribe. This small tribe in the deep mountains has no special products. Most of the people make a living by fishing, planting, picking and hunting. It's hard to say. They can't even manage their stomachs. What do they trade?

Dashi saw the look on the stone bear's face and laughed. He reached out and took down a small animal skin bag hanging in his waist. Then he poured out some granular things of different sizes from the bag to his hand.

With the help of the light of the bonfire, the stone bear can see clearly the little things in the palm of the big stone. The golden light almost makes the stone bear jump up.

"Uncle, where did you get the black iron?" Black iron is the Indian's name for gold. In the palm of the big stone, this small pinch of granular things is a pinch of sand gold. Some of the gold grains are about the size of peas, and more of them are not much bigger than sand.

The Indians, especially those in the West and those living deep in the mountains, don't pay much attention to gold. In their opinion, gold is soft, hard to exploit and can't be smelted. It's worth less than an iron knife.

Although the Indians in South America and Central America have mastered the technology of smelting gold, in North America, the technology of smelting gold is only in the hands of a few tribes, so gold is really useless to the Indians in North America, and decoration is the most important role of this metal.

Even before the European colonists entered the new world, the Indians of the whole new world of North America had this view of gold.

As a matter of fact, not only the Indians of the North American continent, but also the Indians of central and South America have this view of gold.

No matter the Mayans, Aztecs or Incas, they have their own social form and country. But they don't pay much attention to the metal of gold, that is, the metal is not rusty and the color is the same as the sun. In other aspects, gold is really not very useful.

You know, the Spaniards who came to South America and Central America in the early days of that year, the local Indians even exchanged the same weight of gold for a knife made of pig iron

The North American Indians, who have no social form and no country, don't care much about gold. Just from the name "black iron", we can see that Indians really don't care about gold.

"It was discovered about three months ago by several soldiers of our tribe who went deep into the mountains to hunt, and then found it on the Bank of a small river. I know that the vasichus like this kind of thing very much, so I want to exchange this kind of thing with the vasichus for some war horses. Guardian, do you think so? "

that 's ok! Of course! How can this not work?

This is enough to make those colonists crazy gold! It's absolutely easy to trade this thing for horses.

Stone bear nodded and said: "uncle, it's no problem that this thing is used to exchange horses with vasichus!"