To some extent, people who are always addicted to fantasy are in a state of escapism or dissatisfaction with their current situation, imagining that they are better and that they have a perfect life like the protagonists in novels.
During puberty, girls often read romance novels. Before going to bed, they fantasize that they are female masters, and then experience a vigorous love. At that time, I was just an ordinary girl who didn't like to dress up and love flower craze.
This kind of fantasy is still serious when we are young. Thinking of the thoughts of those nights when we were young, we can compile several great works.
Later, because of the decline in performance, to the new environment and other reasons, let oneself feel pessimistic. So he began to fantasize about other things. He was embarrassed to say that all these things were just caused by his self-esteem. Fang Tianxing even thought that except for a few iron buddies, other unfamiliar people in the class looked down on him.
Since you want others to respect you, it's useless to just fantasize. It's better to put what you want to do into practice. For example, when all the wonderful things you dream about come true, what do you think are useless?
In the final analysis, it is to think more and do less. You want to pursue your ideal and get something for nothing. However, the reality strikes you, so you place your hope on your fantasy.
So, try to do it, do what you want to do, read more books, read more newspapers. The most important thing is to go out for a walk, to appreciate different people, to experience the customs and customs of different places.
Human wild hope is the instinct of survival. It is impossible for people to give up wild hope completely. Human nature is the function of hormone. Most of the time, we can only solve it by ourselves. The important thing is to control the frequency. That is to say, if we don't roll too many times a week, people will become very empty and exhausted, unable to do other things.
Don't imbue yourself with the lofty ideas of saints. It's not convincing. But let him know this problem in personal health, take personal health as the starting point, realize the disadvantages of indulging in wild hope, so as to be a better self.
The reader wants to sublimate his heart. Whether there is wild hope or not is a matter of the body. In fact, there is no inevitable connection between the two. The level of the reader's cultivation has nothing to do with whether there is wild hope or not.
It is impossible for a healthy person to have no wild hope, and there is no need to deliberately exclude him.
Instead of making some unreasonable rules to bind yourself and exclude the outside world, you will not grow your wisdom, but bring obstacles to yourself and the people around you.
Reading is to be happy, to read wisdom to face life, not to be painful, not to make a mess of one's life with all kinds of unreasonable rules, but to expect to go to the pure land after death.
In the Buddhist world view, Bosten is the God who wants to reach a certain level of heaven. He himself exists because of the wild hope of all living beings. Taking the wild hope of all living beings as happiness is to make use of the wild hope obstacles of all living beings to make people unable to practice successfully, and also to make all living beings indulge in the happiness of wild hope. In one sense, it is the happiness in the world, but in another sense, it is related to the degeneration.
On the one hand, Bosten is evil and induces people to degenerate into wild hope, but on the other hand, he is also a great examiner for practitioners. From the perspective of examiners, he has a good side, which is equivalent to a sieve, screening out those who fail and like to degenerate.
When a sage was young, one day she was reading in her study. A young girl heard the sound of reading in her study. She thought that this person would become a great thing in the future. So she broke a hole in the paper window to see her eyes, and wanted to intercede. As soon as the sage saw it, he immediately mended the hole and wrote a poem in front of the door: "it's easy to mend the paper window, but it's the most difficult to mend the evil virtue."
The sages were not bewildered by women, and immediately brought up mindfulness. Later, they made great achievements and became famous all over the world. If everyone studies the teachings of sages and pays attention to Yin morality like sages, how can they not reach the extreme.
This society is rather morbid. Apart from vulgar works, you can hardly watch those TV dramas and movies without the love of men and women. Fang Tianxing does not deny the significance of these things, but they are too rampant.
These things are useless, a little boring and innocuous. What's so strange about the bottom line they hit, writing about sex and body. At the time of literature and art restoration, many people were more wild and profound than them. So the end of the lower body writing is self-evident, and it will soon die.
The greed of wild hope organs makes it difficult for people to achieve the golden mean. If you are not aware enough, you will always be in this kind of provocative information all day, which is unfavorable to your control of wild hope. Don't contact too much of this information, or you will be unable to extricate yourself.
In front of him, Tian Xing said not to take wild hope as a monster. He didn't want you to take it as a monster, but you still have to face all kinds of thoughts produced by your wild hope organ leading the brain.
Although reason fails when wild hope breaks out, most of the time in life, people still have reason. Then, in these rational States, cultivate one's self-cultivation and become a person of high level.
It's nothing to crave the opposite sex once in a while. More times, it also reflects that you are just such a man, not mature, because men and women are just like that, and most of them are people with shortcomings.
Although this is the essence of human beings and the way to dispel wild hope, whether it can be used or not depends on the individual. You need to feel that whether you can use it or not depends on yourself.
The wild hope of sexual contact is very strong and impulsive, which often makes people indulge in it, and even risk losing their life and reputation. If it is controlled and guided in other directions, this stimulating force will maintain its strong imagination and courage and become a powerful creativity applied to literature, art or other majors or work.
Wild hope is in people's blood, it may destroy people, but as long as we know it properly, we should really face him and become his master, not his slave.
On the contrary, it is better to use him to suppress the demons. People not only don't have to deny it, but also can positively use and develop its energy to help us out of the low ebb of life.
Fang Tianxing criticizes and educates several female senior students in yunqi District, so that they can reflect on their own writing. Writing with their body is not the right way, which brings bad demonstration to teenagers and makes them unable to find their own direction in life.
The real writing is to read thousands of books, travel thousands of miles, and search all one's life. Take your readers to read, to experience, to think. Use your whole life to inquire about your heart, the world, and the truth of human nature and society.