Chapter 483

There was a flash in the little girl's eyes. She said quickly, "thank you."

After that, she called the children into the room. The more than ten children called their elder sister and followed her in. Fang Tianxing told the people around her, "go and check the identity of these children. What has this woman done?"

Soon a guard around him went out to investigate the situation.

Fang Tianxing was able to hear the conversation in the house, and the girl was just talking about the children's life and taking good care of herself in the future.

Fang Tianxing doesn't think it's strange. When his guards come back from the investigation, he tells Fang Tianxing: "these children are orphans who have no one to adopt. This woman swindles everywhere just to support them."

"So she is still a good person. Most of these children's families are bankrupt. In the novels and movies of the old times, the landlords extort and plunder, legally forcing the peasants to sign contracts to sell land, and even borrow huge debts to be a bull and horse all their lives. At that time, there might be scenes like they once knew each other. The peasants roared and protested, The landlord fanned and sneered: "it's all signed by himself in black and white. Will you sue me?"

Fang Tianxing knows that the commercial society is not necessarily just. Most of the time, capital is subject to the strong, which is a terrible thing. With the rapid development, the stronger the strong and the weaker the weak will inevitably follow the Matthew effect.

Many people just think that they are the most important, and they don't care about other people's feelings.

Although there are many laws and regulations, people who have more capital can always think of ways to turn those that are not good for themselves into those that are good for themselves, evade the rules, and even make use of them.

In this environment where everyone is driven by capital, only when the losers are abandoned and become useless beings, can they have no space to live.

Soon, Fang Tianxing just felt very depressed. The city leader promised to provide sponsorship for Fang Tianxing's troops to meet their various food and combat needs. This is also a big business. Maybe he can do something for the children.

Those children are playing. Suddenly, a kicker kicks the ball away. The football flies towards Fang Tianxing. Fang Tianxing reaches out and catches the ball.

The child ran to get his ball back. Fang Tianxing handed it to him and asked the child, "how long have you been here? Who brought you here?"

The child quickly said: "I should have been here for three years. Sister silinlu picked me up."

Fang Tianxing nodded and said to him, "what does silinglu do to you?"

The child said, "sister silinglu is very kind to us. She often brings us things and plays with us."

Si Linglu came to Fang Tianxing and said to him, "I'll go with you, but can you help them find a place?"

That's the most important thing. At least she takes it seriously.

Fang Tianxing said calmly, "why should I help you? Many people outside are useful to the society. Even those street women live under the same rules. Why can't you be a useful person to the society?"

"Useful people? How can we be useful people? " That division Ling Lu helplessly says.

This is the most important thing. In Nandu City, a person must have value and have the conditions to be cultivated. Naturally, he can do something with a threshold. No conditions, of course, can only be some physical strength, do some low-tech things, good-looking can go to the service industry.

Want to be the highest person, only the most ruthless heart, the most powerful force. Everyone is busy and wants to be the most useful person.

But those who can't become useful people will be abandoned because they are worthless and become a waste. What's wrong with them in the face of such things?

Everyone has to step-by-step life, can not be more Leichi step, we all work hard, desperately to play their own value, burning out the light.

Is this really a good state? Sometimes the so-called useful and useless is not so simple. A rich man boasted with a sailor that he could do this and that, saying that a sailor could not do all kinds of skills. It's half fading in his life. As a result, the boat capsized. The sailor asked the rich man if he could swim. The rich man answered No. the sailor shrugged and said to him, "then your life is gone."

There is a word called uselessness, which comes from ancient books. The story goes like this: a carpenter went to the state of Qi. When he came to Quyuan, he saw an oak tree called Dushen. The tree was big enough to shade thousands of cows. It was 100 feet thick with rope.

It can be said that it was a big tree, and then many people looked at it. The carpenter said that he disdained it and ran straight away, while the apprentice enjoyed it. Later, the apprentice caught up with the master and asked why he had never seen such a big tree before.

The master said, stop, stop, this tree is really useless. His wooden boat will sink, his coffin will rot immediately, his tools will soon break down, his doors will seep liquid, and his pillars will grow worms. That's why this tree has such a long life.

When the carpenter came home, the oak tree said to him, "you say I'm useless. What's the comparison? Although fruit trees are useful, they are peeled off when they are ripe. When they are peeled off, they will be damaged. It's their talent that is damaged. They are damaged and can't enjoy their whole life. I have been pursuing the useless realm for a long time. Now the useless for you is my great use.

There is another story in Zhuangzi, that is, the seed of Dahu in xiaoyaoyou. What is useless to you is of great use to other people, but you don't understand it, but you are laughing here.

Human rationality can be divided into two kinds: instrumental rationality and value rationality, and instrumental rationality should be what we call useful rationality.

The difference between the two kinds of rationality is obvious. Value rationality is the standard that people use to judge what is right and what is wrong. Instrumental rationality, no matter right or wrong, is the most efficient.

Therefore, the so-called "useful" is actually a way to achieve the goal efficiently. As for what the goal is and whether the goal is good or bad, we do not care.

The same is true of capital. He just pursues usefulness and value. This usefulness is not the so-called instrumental rationality, but a standard of value judgment.

Man is an end rather than a means. Man should be an end rather than a means at any time, which means to distinguish the purpose from the means. For example, many people agree that making money is for a better life, where making money is the means and living a better life is the purpose.

But in reality, the means and purposes often become confused. In order to make money, working overtime, going out early and coming back late every day, and having no time to travel, this is obviously not a very good life, but people still live like this.

It means that like the characters in living, most people, whether they are ancestors or modern people, are pushed forward by life. They should go to school, get married, work and die. There is no need to ask what people live for.