Chapter 682

Because of his low virtue and quality, disaster came immediately. One day, this man was suddenly promoted to the top and was responsible for the overall work. His morality and moral character were not high enough, so his official was not good enough. He bullied the people, accepted black gifts and committed many evils. In a short time, disaster was imminent.

It means that a person's wisdom is very small, but his plan is too big to match his personal ability, resulting in serious losses.

If someone goes to drive a chariot or a plane without any training, it can be imagined that disaster will follow. Another example is that if a person has no experience, he will immediately perform an operation on the patient, which is also a small but big one.

Small power but heavy responsibility: we all know the meaning of this sentence. A person's strength can't reach his weight. If it's light, he will be hurt and if it's heavy, he will die.

Morality is often used to refer to morality and moral character, and extended to refer to virtuous people. Virtue is beautiful, so it extends to kindness and gratitude. It also refers to the objective law. In ancient literature, virtue is also related to "get" and "get".

Lao Tzu thinks that the most important law of the way of heaven is that all things have Yin and Yang. Only when Yin and Yang interact and reach unity, can the world be harmonious.

Therefore, Laozi hopes that people can imitate nature, not cling to the surface phenomenon of things, but to see the essence from the phenomenon and grasp the law of development and movement of things, so as not to be fascinated by the current state of mind, so as to be able to live in peace.

Virtue is the use of Tao. Respecting Tao requires virtue. How to achieve virtue? In short, it is the only way to follow.

Virtue is the function of Tao. Tao generates all things in the universe. This is virtue, which is also the greatest virtue of Tao. It is also virtue that Tao nature is contained in all things and enables them to survive and develop. Although Tao generates all things, it does not regard itself as virtue, does not occupy, does not intend to repay, and does not interfere. This is also virtue.

Virtue is the embodiment of the nature of Tao, and virtue is the concrete embodiment of the characteristics of Tao. The so-called Tao in me is called virtue. What are the characteristics? Nothingness, nature, purity, inaction, tranquility, weakness, simplicity, indisputability, purity, plain and so on.

These are the characteristics of Tao, which can also be called nature, body, attribute and virtue. Having these characteristics is virtue.

Morality also refers to social ethics. Broadly speaking, the virtue of morality also includes social ethics. For example, a father is kind to his son and filial piety, brothers and sisters are respectful, honest and trustworthy, and so on. This is also the natural law and the nature of Tao. If we do not abide by these social ethics, it is against Tao.

The ancients said: virtue is also, what to get? That is to say, if you get the Tao, if you get it, you will be virtuous. Therefore, the ancients also called virtuous people.

Tao is manifested by virtue, virtue is based on Tao, and Tao and virtue interact. Without Tao, there will be no virtue. Without virtue, we can't realize Tao. These two words are really inseparable.

Fang Tianxing understands the way of heaven, the mind of heaven, and the public opinion.

Fang Tianxing only knows the difficulties. In order to establish the kingdom of God in the future, he needs to understand the law of the masses' survival. The closer he gets to the real world, the stronger he will be.

The kingdom of God is another world. How difficult it is to pursue truth, good and beauty and succeed is sometimes beyond the judgment of superficial good and evil.

The most important law of the way of heaven is that all things have Yin and Yang. Only when Yin and Yang interact and reach unity can the world be harmonious.

Good and evil are not natural attributes, and the destruction of the so-called evil does not mean the arrival of good.

For example, sparrows, once regarded as four pests, steal food from farmers and are disgusted by farmers. So they decided to eliminate sparrows. After some efforts, they finally eliminated most sparrows.

However, after the eradication of sparrows, farmers found that things were different from what they had expected. With the reduction of the number of sparrows, the yield of crops did not rise, but fell, and the grain harvest of that year was the first of its kind. It's even worse than when the sparrow was in power.

It turns out that people's almost exterminating strike on sparrows finally retaliated on themselves.

After a large number of sparrows were reduced, the insects in the lower layer of sparrows in the food chain rapidly reproduced and grew because of the decrease of natural enemies.

They happen to be food thieves, and the momentum of group attack makes it impossible for people to guard against them. A large amount of food is destroyed, causing serious crop failure, and ultimately harming mankind itself. At the same time, the sparrow was forced to the edge of extinction. People seem to have suffered a great revenge with irony.

This is a large-scale practical movement that human beings attempt to transform nature. Relying on the confidence to regard themselves as masters of nature, people were once blurred by their immediate interests.

In fact, although sparrow interferes with people's life, it is a very important member of the complete food chain of nature.

For any species, we need to consider its substitutability in the food chain class. Otherwise, the vacancy of the food chain will cause the destruction of the ecosystem, and it is not only the human beings themselves, but also the whole biosphere that will suffer the devastating revenge.

We can't just look at the surface. People's competition promotes development. Efficiency is greater than everything else. The advanced beat the backward, and the strong beat the weak.

It's not superficial good or bad, but some people say that he Lu is more powerful than Ji Xiaolan. Many people hold injustice for he Lu, and think that a corrupt official is more useful than an honest official who cares about the people. This kind of thing is a mistake. People should think about things from the standpoint of the masses, and don't blindly take the position of the superior, and they will sit askew, You can't face it any more.

No one has the perspective of God, no way to know everything, after the event Zhuge Liang is not much wisdom.

As a common people, they think from the perspective of the emperor. It's obvious that they've been sitting awkwardly and don't know who they are.

What kind of position people are in, they have to have what kind of concept. From the novel is to adapt to the environment, the needs of survival, to say that they do not advocate their own interests, and do not have to look forward to any Savior.

This is a kind of despairing thing. Only when you have the heart to save yourself can you expect others to save you. This is a very ridiculous thing, the savior can not save people who can not be saved.

He makes people feel strange. The more painful he is, the more he can't get out.

This is very ridiculous, it is a higher level of cognition, ordinary people know it, do not know why, can only be limited by the appearance.

Good is not good, and evil is not evil. It has its own reason. It is a kind of helpless thing. What we see in our life will affect our thinking. When our thinking is set, we will stop growing.

People feel that they don't need so much power, as long as they can live an ordinary life. However, as the world moves forward, those who are not self reliant can not keep up with the times.