Chapter 886

Only the twelve grade red lotus can cut off karma. As a direct force to promote the continuation of life, karma plays an important role in the course of our life, and even can cooperate with the theory of origin and the world of no beginning and no understanding.

According to the nature of behavior, karma in Buddhism can be divided into good karma, evil karma and no record karma; According to whether it is reported or not, it can be divided into fixed business and indefinite business; According to the scope of reporting, there are two types of business: joint business and other business; According to the difference of reports received, there are two kinds of reports, one is cited and the other is full. Among them, good deeds and evil deeds are composed of different behaviors, which are easy to understand.

If you want to practice to a higher level, you must stay away from karma and make yourself pure and natural. From the cosmological point of view, karma represents a huge and unparalleled force that can create, promote and destroy individuals and even the whole universe.

From the point of view of moral philosophy, karma is a natural moral law without error and fallacy, which can control and execute the karma of moral behavior.

From the metaphysical point of view, the way of karmic operation is to follow the basic principle of the corresponding of the same kind, but it is one of the great mysteries of the universe that can not be thought by human reason.

These things make people feel helpless, just like the guy who was defeated by others. It just makes people feel that there are some ridiculous things. No one will have more power. Fang Tianxing doesn't care about these things. After all, he is not an immortal, and he doesn't care about these things.

It took some time to refine this God killing gun thoroughly, and finally mastered a good soldier. The innate treasure can greatly enhance the combat effectiveness. At this moment, Fang Tianxing is not afraid of anyone.

However, those old quasi saints are powerful means. The world is in danger and we must be careful step by step.

Fang Tianxing is going to see how the journey to the west is going. He should start soon. He has to prepare early. Soon he comes to Chang'an City, where Tang Xuanzang, the leader of the pilgrim, is.

He was demoted to the mortal world because he despised Buddhism. The purpose was to make him the leader of Buddhist scriptures and take on the important task of guide. That was also the trust and cultivation of the Tathagata.

Fang Tianxing came here just to see what Tang Xuanzang was like. He came to a temple where Tang Xuanzang became a monk. His nickname was Jiang liuer. He was the host of the temple. He picked up a baby from the river. He raised his stool and became a monk here.

The Buddhist Dharma is so profound that the abbot loves it very much. He wants to pass on his position to him.

However, he is just obsessed with Buddhism and doesn't care about these things at all. It's just that they are ridiculous. He just talks about Scriptures every day and doesn't seem to have anything else.

He didn't know the mission he was carrying. He just felt that he was an ordinary monk. On this day, several people from other temples came to challenge him, but he easily dismissed him. Of course, he had to leave and didn't dare to have any other thoughts.

Xuanzang also felt a little proud. He was very happy to prove his existence with his own Buddhism.

No one has such power, but such things are not so happy. But at this time, a man came and said to Xuanzang, "I'm here to make incense. Can I open the door of convenience?"

The temple is not big, but it's also full of incense. Now it's past the time for incense. It shouldn't have been for someone else. Now it's not a big deal to meet this person who insists on incense.

Xuanzang said to him, "the door of Buddhism is wide open. Come in with me, benefactor."

Then he led Fang Tianxing into the Mahatma hall, where the Buddha and ananga leaf were worshipped. Fang Tianxing looked up at these Buddhas and Bodhisattvas whom the world did not dare to look directly at.

Xuanzang quickly asked, "benefactor, what's the matter with you?"

"I don't think these statues are exactly the same as those of my Buddhists. Most of them are misinformation and far fetched images." Fang Tianxing said with emotion.

Xuanzang said in one dish: "Buddha and Bodhisattva have infinite Dharma bodies, which are all over the world. As long as they have the meaning, they will do."

On one side, when he saw Fang Tianxing's appearance, he felt that he was a little strange, which was quite different from other people who came to offer incense. Fang Tianxing said, "come here, I'd better offer you incense."

He took some incense from the side. He did not use the fire after holding it in his hand, but he lit it himself, and then put them into the censer.

It's a kind of disrespectful Buddha, but Xuanzang is not an ordinary person. On the contrary, he feels that Fang Tianxing is very natural and unrestrained, not like a stupid layman.

Fang Tianxing suddenly asked, "why do believers offer incense?"

"In ancient sacrificial rites, incense became the medium of contact and God. Through devout incense burning and worshiping, it can reach heaven and the nether world. It's inconceivable that incense can communicate with God. Sakyamuni, the founder of Buddhism, is the forerunner of the wisdom life. Let's gradually enter the Buddhist way through the practice of meditation, such as the bright light in the dark night, to relieve the suffering of countless beings. Sakyamuni Buddha is the son of great filial piety. In order to save his mother, he once spent thirty-three days in Shangli. One day in the sky and thousands of years on earth, many disciples worried that the Buddha was far away from life on earth, so they burned sandalwood as a token and went to heaven to invite the Buddha back to the world. From then on, Buddhists began the custom of burning incense to worship Buddha. " Xuanzang explained.

Fang Tianxing nodded. It turns out that incense is the link between God, Buddha and human beings. It carries a certain connection, which can be said to be a kind of hindrance. This shows that the power of Buddha does not come entirely from the believers, so that they can exist without the believers=

Fang Tianxing was a little disappointed and said, "do you think the gods and Buddhas can hear people's begging?"

Xuanzang thought about it and said, "maybe, maybe I can hear some."

It seems that he is not a God who likes to talk nonsense. He can have a relatively objective view of the world. When he listened to the Scriptures, he was slack. Instead, he proved that he was a person who would look at things correctly.

Fang Tianxing nodded with satisfaction. He was very satisfied with Xuanzang's performance. He was a good man. He could let himself give him some benefits at that time.

After chatting casually, Xuanzang didn't awaken Suhui, and his memory of the past life is still sealed. In fact, if he awakened the memory of the past life, his real strength would be stronger than that of the monkey king, but the Tathagata has already sealed his memory and mana.