on Luofu peak.

"You are not a simple disciple!" Yang Yingtian looked at the spirit cloud in the air and said softly.

"I hope she can become a pillar of Luofu sect."

Three hours later.

As the whirlpool of spirit clouds in the sky dispersed, Qiu Huang got up and came to the door of Qin Shuang, standing with his hands down.

About two quarters of an hour later, the door "creaks" and Qin Shuang sees Qiu Huang standing with a smile.

"Brother Qiu, why are you here?"

"Come and borrow your light!"

"Elder martial brother is joking!"

"It's not funny. Let's talk?"

"Good!"

Two people then walk side by side in the public field of vision.

Three days later.

There is a high platform in front of qinshuang house, under which thousands of monks sit, looking up at qinshuang above. After two days of celebration and banquet, today is the time for Qin Shuang to preach. After preaching, Qin Shuang can enter the zhenzhuan disciple area.

Today, Qin Shuang's understanding of the way of heaven is even better than when she preached in Tiebi city. Now she has both the attributes of fire and wood, and the attribute of water has reached the sixth level of the foundation period. The most important thing is that her fire attribute and water attribute are all formed by visualizing the pattern of the way of heaven, which is almost the same as visualizing the origin of the way of heaven. What she learned is directly directed at the origin, which can not be compared with other monks of Luofu sect. But also understand the small Zhoutian Kendo, in the fusion of martial arts, Confucianism and Taoism. Although her accomplishments were only in the period of Emperor Wu and jiedan, her mood was already different.

Her preaching is different from Xiuxian. Xiuxian's preaching is only between the foundation period and jiedan period, which is not really jiedan period. After all, he just finished jiedan. Before jiedan, Qin Shuang's understanding of the way of heaven has gone beyond jiedan period, and her body has touched the edge of Mahayana period. After all, her soul has reached wusheng. It's only because there are still differences between Dharma and martial arts that Qin Shuang can't integrate the two aspects, that she can't get into the edge of Mahayana period.

Sitting on the pulpit, looking at thousands of pairs of expectant eyes below, especially seeing Qiu Huang also sitting under the pulpit, Qin Shuang shakes his head slightly, arranges his mood, and then begins to speak.

At the beginning, Qin Shuang explained step by step what he had learned during the foundation period and what he had learned when he was practicing alchemy. But as she combed all her gains in her heart and preached them in her mouth, she gradually pointed to the origin of heaven.

Qin Shuang has a weak foundation in the aspect of Dharma and Taoism. After all, she really began to learn Taoism for only two years. She only came into contact with the inheritance of all kinds of Dharma and Taoism during the period of refining utensils and building foundation. Although there are broad and profound inheritance in the space of blood Qin, the inheritance of blood Qin is different from that of the world. The inheritance of the world has gone a different way.

And she has not yet fully integrated the two roads, only some fur, but the inheritance left by Xueqin is too strong, too much inheritance belongs to xianjue, far higher than the level of the mainland. Moreover, Qin Shuang is also the master of Shidou, which is equivalent to the level of wusheng and Mahayana. Similarly, she is also a master of Shiying, which is equivalent to the level of Mahayana and wusheng. After the last sermon in Tiebi City, it aroused the resonance of Tiandi Avenue, which made her find the opportunity to integrate several aspects of Tiandao, integrating some fur. With this sermon, she further comprehended and integrated several aspects of the way of heaven, and she was completely immersed in it.

It is the so-called great road.

When Qin Shuang gradually communicates with the way of heaven, resonates with the way of heaven, and integrates into the way of heaven, if you are just an ordinary person, floating on the surface and listening to what Qin Shuang is saying, you can't hear it at all. It's just a single syllable that has no connection, and can't be connected at all, forming a complete sentence.

However, the monks who know how to practice are different. It doesn't matter whether these single syllables can form a sentence, because each single syllable contains a trace of the sound of the road, just like Hongzhong Dalu, which is very touching.

With the syllables spitting out from the mouth of Qin Shuang, and accompanied by the rosy clouds, the lotus is flying.

Mouth like lotus!

"Hum..."

The way of heaven coincides with the way of heaven. The rhyme of Tao is like Yingluo, falling all over the sky. The sound of Qin Shuang is like immortal sound

At this moment, qinshuang has touched the origin of the road, and all aspects of her study are in the process of integration. She is preaching, but her voice seems to be the key to open the road, open the door containing the road, and see a new world. The whole body is shrouded in the Taoist rhyme, forming a circle of Taoist rhyme aura, which spreads around. The aura of Taoist rhyme brushed the bodies of monks, making every monk bathed in Taoist rhyme, and his face is intoxicated and crazy.

The martial arts that qinshuang mastered in the martial arts mainland, the martial arts that he inherited from Xueqin, the Dharma that he learned from Luofu sect, the Confucianism that he inherited from Xueqin, the music that he inherited from Shidou, the music that he inherited from Shiying, the painting that he inherited from the master, as well as the instrument, Dan, array and Fu that he inherited from the master, seem to be melting blocks of ice, Melt into a mass of water, mutual penetration, mutual fusion"Thousands of changes come from the origin, and thousands of flows belong to the family..."

Qin Shuang's integration into the road this time is much deeper than when he preached in Tiebi city. This is because her martial arts and Dharma have been improved, so that her power to know the sea, the power of the soul, and the power of the spirit, and so on, incline wildly outward to communicate with each other.

The theme of her last sermon was martial arts, and the most consumed was the power of soul. But this time, the main purpose of her preaching was Dharma, which consumed the most, and lacked the power to know the sea. But her power to know the sea is much less than that of her soul. This kind of sound of lotus like mouth and Yingluo flying together only lasts for three breath, and qinshuang's power to know the sea is exhausted.

With the pain of knowing the sea, the heart of Qin Shuang's road suddenly stops. The mind retreated from the immersion, quickly took out a weak water pill and two lines of blue water pill, closed his eyes and adjusted his breath.

The rhyme of the Silk Road dissipated, but although the sound of the road did not spread far, it also enveloped thousands of monks. At this time, thousands of monks were immersed in understanding.

"Hoo..."

Qin Shuang gently breathes out a breath. A weak water pill makes her exhausted sea of knowledge seem to meet with rain. She takes out another weak water pill and takes it. She sighs in her heart.

"After the success of jiedan, my knowledge of the sea has expanded again, which has been equivalent to a period of distraction. However, such a knowledge of the sea is still only three times. Cultivation is not enough! "

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