"Don't underestimate the top-grade immortal ware. I'll refine a phoenix wing scissors for you. With your current cultivation, although you can't kill banbu Xianjun, you can resist for a while, or even hurt banbu Xianjun. When your accomplishments break through to Jiutian Xuanxian, with your strength, and then use the Phoenix wing scissors, you can definitely kill banbu Xianjun. "

Qin Shuang curled his mouth and said, "if I break through to the nine heaven Xuanxian, let alone the half step Xianjun, even the Xianjun can't be killed."

"I'm not talking about an ordinary immortal. You have to know that although you are gifted, you can step up the challenge. But you are not the only genius in such a big world. What I'm talking about is that when you meet those geniuses, you also have a chance to kill them. "

Qin Shuang's eyes brightened and said, "then you should quickly choose the materials and refine a pair of Phoenix wings scissors for me."

In the refining chamber.

Yang Linglong's spirit is transformed into form, but her form can no longer be regarded as a person. It's a little transparent. At first sight, she is not a real person, so it can't be called a real form. Yang Linglong is refining the vessel. While imparting the knowledge of Qin Shuang, Qin Shuang learns from it.

30 days later.

A pair of red scissors is refined. Qin Shuang is in his hand. He goes out of the refining room and turns the Phoenix wing scissors into the air.

The Phoenix wing scissors in my hand magnified instantly and crisscrossed in the air. There was a huge crack in the space of the Zhenyao tower. It took half a quarter of an hour to heal slowly.

"How powerful!"

"In fact, if you integrate the inferior spirit fire into the Phoenix wing scissors, the power will be doubled several times in a row."

Qin Shuang thought about it, shook his head and said, "forget it. By the way, all wood spirits produce intelligence. Why doesn't Linghuo? "

"Treasure is different from treasure. The reason why wood spirit is called spirit at the beginning is that as long as it germinates, it will produce wisdom. But fire can't, even if it becomes spirit fire. If you want to give birth to Lingzhi, you have to upgrade to the top grade Linghuo. "

"That's it Qin Shuang looked at Linghuo and Muling, and suddenly said, "how can my realm of Qinglong Yuanshen be improved?"

The four Yuanshen and Yangshen of qinshuang were originally the seventh peak of Jiutian Xuanxian, and the spirit in the heart of Tao was the ninth peak of Jiutian Xuanxian. However, now she found that the realm of Qinglong Yuanshen was promoted to the eighth level of Jiutian Xuanxian.

"Why do you ask?" Yang Linglong said contemptuously: "the Taoist rhymes absorbed by Muling have been transferred to Qinglong Yuanshen."

"Ah?"

Qin Shuang carefully observed Muling, and found that the rhymes it had absorbed had disappeared at this time. It seems that it was absorbed by the green dragon spirit, which broke through the realm.

Qinglong Yuanshen is still a closed eyes to understand the appearance, Qin Shuang's consciousness into the Qinglong Yuanshen, will feel that there are more than 100 road rhyme in the Qinglong Yuanshen's body flow, and Qinglong Yuanshen is understanding this one road rhyme, do not understand a road rhyme, that road rhyme will become understanding, into the Qinglong Yuanshen, become a real part of Qinglong Yuanshen And Qinglong Yuanshen also had a slight improvement.

It's not that we can improve the realm by absorbing Daoyun into Yuanshen, but we need to understand and refine Daoyun and turn it into a part of ourselves. For monks, to improve their accomplishments, they need to do two things. One is that the body absorbs the vital energy, and after a great turnover in the body, it turns into the force and sends it into the Dantian. One is to absorb the rhyme of Tao, enter the original spirit, comprehend it and turn it into itself.

The amount of energy absorbed by heaven and earth is related to the monk's qualification and cultivation. If a monk's quality is good, he can absorb vitality quickly. If you practice well, you can absorb the energy into your body and transform it into force quickly.

However, the monks could not absorb the vitality endlessly, and then turn the great Zhou into the force. This is related to the strength of the meridians in the monk's body and the cultivation method of monk Hou Ye. Monks with weak meridians and poor cultivation skills can practice for an hour every day. Maybe the meridians can't stand it and start to sting. If you practice hard, the meridians will be injured, and then the meridians will be torn or even broken. The wider the meridians, the stronger the strength, and the higher the level of cultivation, the longer the cultivation time.

Some monks need to recuperate when they can only practice for one hour every day, while others can practice for several days continuously. That's the reason.

The absorption of Taoist rhyme is related to the strength of the original spirit and the cultivation method, but the absorption of Taoist rhyme and the absorption of vitality are not the same thing at all. Relatively speaking, it is much easier to absorb vitality. After all, vitality is everywhere in the spirit world, and those who are poor are only thin and rich. As long as you practice, you will absorb it.

For friars, vitality can be described by a word "Xian". For ordinary people, although they can't see vitality, they can feel it. There is a lot of vitality in the air you breathe every day. It's just that ordinary people don't know how to turn Yuanqi into Yuanli.

What's more, friars?

For monks, vitality is as clear as sesame on sesame cake.

But Daoyun is different, which can be described by a word "Yin".

Not to mention that ordinary people can't see the rhyme of Tao, even monks have to perceive it vaguely through perception, and then absorb it into the original spirit to comprehend it.This is much more difficult than absorbing vitality. Monks are closed for months or years. For high-level monks, they are closed for decades or even hundreds of years. It's impossible for them to continuously operate the Dharma and transform the yuan Qi into Yuan Li for several months, even for Xianjun. That would break the meridians.

The purpose of seclusion is to discover, capture, absorb and comprehend Daoyun.

This process is very difficult for monks.

Daoyun is in the state of concealment, and it is not as dense and rich as Yuanqi. You need to find out. And after the discovery of Daoyun, it may not be suitable for you.

For example, you're brother mullingen. So you only need the wood attribute of Daoyun, even if you find other attributes of Daoyun, it doesn't have any effect.

Of course, the spiritual root of a monk and the nature of his cultivation will make him have a close relationship with the wood nature of Daoyun. Once the spirit is cultivated, the sense of closeness will become more apparent. The stronger the Yuanshen is, the stronger the sense of intimacy is, and the greater the chance of discovering the wooden Daoyun is. The more fluid it is to capture and absorb.

However, there is another problem, that is, each realm has different requirements for Daoyun. When your accomplishments are low, such as your Mahayana friars, you only need low-level Mahayana Daoyun. But when you are in the human immortal period, this kind of low-level Taoist rhyme is useless for you. You need to absorb the Taoist rhymes above the human immortal period that are suitable for your realm.

No matter what it is, the lower the grade, the more, the higher the grade, the less. Therefore, monks have been shut up for several years, decades, even hundreds of years, in order to absorb the Taoist rhymes in line with their own realm.

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