Very difficult!

If there is enough law silk ready-made for Tianzun, he will do nothing all day, but close the chain of weaving law, he will be able to weave one. But where can we find ready-made and enough silk?

Even in the lost eye, there is no law silk, but also need to break the law fragments, lock, or law chain into basic law silk, and then weave their own law chain. So, if you want to weave a chain of rules one day, there will be no ideal situation.

Qin Shuang once calculated that her mysterious power is equivalent to the zenith of heaven, and her perceptual power is equivalent to the zenith of heaven. It will take three to five days to discover the Dharma silk, catch the Dharma silk, and weave the Dharma chain. Moreover, this is nothing but the weaving law. So it will take about a thousand years to upgrade the level of heaven.

What's more

Qinshuang has the mysterious power close to the peak of Tianzun. Other friars don't have this level, so their breakthrough speed is about ten times slower than qinshuang. In other words, it takes about ten thousand years for them to improve one level of Tianzun.

This is only one aspect. There is also one aspect that consumes more time and energy. The higher the cultivation is, the more difficult it is to achieve. That is the strength of noumenon.

Without the help of natural materials and local treasures, we just use the force to wash our body and improve our strength. That is, the speed of a snail is ten times or even 100 times slower than the weaving rule. Even if it's ten times slower, it will take 100000 years to break through one level of Tianzun. What if it's slower?

How about a hundred times, or dozens of times?

It will take hundreds of thousands of years, or even millions of years, to reach the condition of breaking through one layer.

Even if there is such a treasure land as Huo Lei Hai, the help of such a treasure land to monks is limited. Just like Li Tianxing and others who had been practicing in Huo Lei Hai, the effect is not ideal.

Why?

It is because there is no corresponding quenching method.

In the whole fairyland, how many kinds of techniques are there for this kind of level? How many monks will get it?

There is a third aspect, the need to understand the road to heaven and earth. If you don't have your own understanding, you can't weave a complete chain of laws.

The three aspects add up. The fastest way for Tianzun to break through the first level is in 100000 years. Even for some friars, it's in millions of years. The more difficult it is to ascend to the higher level of heaven.

Therefore, there are not many monks above the eighth floor of heaven.

Qin Shuang doesn't have an accurate concept, but he estimates that there are no more than 10000 monks above the eighth floor of heaven.

Ten thousand sounds like a lot, but they are distributed on the 100 seat road, which is really not much. And these friars are basically closed all year round, Qin Shuang wants to meet one, almost no chance. In other words, after the breakthrough of huataixiang, qinshuang can basically roam the fairyland without any danger.

All of a sudden, she and huataixiang were excited. Instead of taking a boat, let huataixiang go one by one. The speed can be increased by two or three times. Originally, it took at least three years for the remaining seven places. In less than half a year, all the problems were solved at the speed of huataixiang. After returning to tianxingzong, Qin Shuang left the sect with a group of tianxingzong friars, and now he will be back in his early ten years.

Thousands of miles away from tianxingzong, qinshuang releases the flying boat from the Zhenyao tower, and then falls on it with huataixiang, offering a stone tablet of huoleihai.

In the sea of fire and thunder.

One by one, monks were practicing the jade body quenching formula. Suddenly, the sound of Qin Shuang echoed over the whole huolei sea:

"everyone, here we are!"

How could they be so quick?

However, one by one, they flew away from the sea of fire and thunder towards the passage of the stone tablet. They flew out of the stone tablet and landed on the deck. When they saw the door getting closer and closer, they could see the boat flying into the door when the last monk came out of the stone tablet. Qin Shuang stops the boat in the sky of zongmen. Looking at the friars on the deck, they didn't reach the critical point of noumenon breakthrough, even a lot less. However, the noumenon of each Immortal Emperor has been promoted to a higher level. Even monks like banbu renzun AI Fengning and Zhan Wudi, and the peak of immortal emperors like Shang Chunqiu and jinposhan, have promoted the noumenon to a higher level of human respect. Now all they need is an understanding of the main road, so that they can break through human respect at one stroke.

Qin Shuang is very happy to know that among the more than 600 immortal emperors. There are many peaks of Xiandi. Two hundred years ago, when qinshuang left the clan, there were more than 100 peaks of Xiandi. Now, the noumenon strength of the more than 100 immortal emperors has reached the level of human respect.

"Ladies and gentlemen, where do you think it is better to put these small worlds?" Qin Shuang asked.

People began to put forward all kinds of suggestions, and finally they made a comprehensive decision to put these small worlds in the Emerald Valley.Feicui Valley is located in the outer gate disciple area, close to the inner gate disciple area, at the junction of the outer gate and the inner gate, but close to the outer gate. The reason why we choose this place is for the sake of the outer disciples. If we put these small worlds in the inner disciples area, or the elder area, or even in Tianxing peak, it will be too difficult for those outer disciples to enter. The vitality of the inner disciple area is too strong, which is not suitable for the outer disciples. And if the outer disciples can enter the inner disciple area, even Tianxing peak, isn't it a mess?

It is placed deep in the outer door area, near the edge of the inner door. In this way, the outer disciples can enter at any time, while the inner disciples, even if the clan leaves, can enter at any time. The outer disciples can't enter the inner gate at will, but the inner disciples can enter the outer gate at will.

Of course, this requires Qin Shuang to set up a large array in feicui Valley, which is no less than that of huzong, to protect the whole valley, and to arrange monks to take turns on duty.

It's impossible for people to enter such a secret place without paying. No clan can do so. Zongmen must have the rules of zongmen. If you want to enter the secret place, you must hand in some Xianjing or zongmen points. As for whether it's points or Xianjing, Qin Shuang doesn't care how much they pay. They leave it to Li Tianxing and Bi chongtian to make rules. She only needs to be responsible for setting up the small world and setting up the big array.

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