But I don't know why. The neighbors are willing to sell slaves to the Han Dynasty, but every family is trying to avoid selling young and strong, mainly female slaves.

Perhaps they know that if the young and strong are well fed for a period of time, they will bring back their weak body. After training, they can become soldiers with weapons. They worried that the young and strong would become a source of soldiers in the hands of the Han Dynasty, and they tacitly stuffed a large number of women.

Women... In the autumn of troubled times, there is more burden. Too many people don't think about how to inherit the next generation without women. Perhaps, only Liu Yan will think about this today?

In some Hu ethnic groups, women can also become a source of soldiers, especially in nomadic tribes. Strong women follow the brigade to rob their homes and do not do much worse than men.

The problem is that the women of Jin people are different from those of Hu people, from bone, figure to temperament. Hu Renjian women are naturally raised. The environment in which they grew up is like that. Coupled with the character brought by race, they are generally not afraid of fighting. Even if there are healthy women among Jin people, there are absolutely few who dare to fight.

"Many women? Good!" What Liu Yan's power lacks now is women: "no one refuses to come. In addition... Buy those vegetable people as soon as possible."

Li Kuang respectfully bowed 90 degrees: "promise!"

Liu Yan waved his hand and began to move towards the area where women were placed.

The term "vegetable man" does not appear for the first time in the period of Wuhu Luanhua. It can even be said that the history of vegetable man is very long, long enough to cover the birth of human groups. However, a long time ago, vegetable people were the product of the war of primitive tribes. Waiting for people to gradually have wisdom and society, only some savage and cruel people would do what they eat the same kind. So far, civilization and barbarism have emerged in the crowd and society.

During the Three Kingdoms period, vegetable people were very popular. As a result, an empire with a large population took the initiative to go to hell through the yellow scarf riots in the late Eastern Han Dynasty, coupled with the scuffle among princes, cannibalism and plague.

From the perspective of Han people, it is a matter of great indignation for Liu Yan that foreigners take their own people as vegetable people, but they are too weak and can only redeem themselves by means of trade.

The purpose of this stronghold is to accommodate the slaves who have just been bought. There are Jin people and Hu people, most of whom are really women. The village is divided into several areas, which is Liu Yan's necessary separate resettlement for men and women in order to prevent the spread of disease.

Liu Yan is the leader. He can go anywhere unimpeded. He came to the place where the women were placed. There were countless people bending down to salute. Those who saluted included women who had joined the Han Dynasty for a long time, as well as newcomers who had not arrived long ago.

The women's resettlement site looks very clean, but because it is a women's resettlement site, it is inevitable that there will be a scene of clouds and swallows flying.

Liu Yan is not obscene, but he likes to see those women with a smile. The smile on his face is always much better than the pain on his face. As for some naked ~ body women? Liu Yan himself didn't think much. Although those naked women would be shy, they wouldn't scream.

Ransom is slaves. They are all Liu Yan's property. Not to mention whether Liu Yan regarded them as property, they thought they were the property of the Han leader.

"Why did your husband come?" Tuobaxiu is the manager of the resettlement site for the time being: "but he needs more clothes. Moreover, my husband doesn't need to arrange meat here!"

The so-called meat is whale meat. Liu Yan asked the fishing boat to try to kill it, but it didn't succeed. On the contrary, he lost nearly ten fishing boats. The new whale meat is another stranded whale. Similar things often happen, but no one dared to slaughter or deal with it before.

In Liu Yan's system, saving will become a food unit, and there is no restriction on taking it out again.

Most of the slaves bought were too weak. At this stage, there were many cattle and sheep in the Han Dynasty, but it was not the slaughtering season. The cattle and sheep were killed without fattening. It was really a loser.

In order to make more people recover from extreme weakness... Well, to put it bluntly, the lack of women in the Han Dynasty was really embarrassing, which made Liu Yan attach great importance to it and took out whale meat to add to the food. In this way, the new slaves were treated the same as the soldiers in the war.

Of course, it's just the treatment when the body is raised. When the body is raised, what treatment should be reflected by their own labor value.

"Our department needs a lot of women." Tuobaxiu pointed to those women who had gradually restored their health: "give them to meritorious soldiers. Why don't they thank their husband and shed tears."

Let's put it this way, in today's era... And even later, it is estimated that before modern times, The social status of women was only higher in the era of the female emperor (Wu Zetian), and there was some "equality" in the status of women in the other historical stages, that is, in the Song Dynasty and the Song Dynasty. However, the handicraft industry was developed, women had their own income, and the government intended to strengthen the status of women.

In fact, Liu Yan is not so exclusive of taking women as gifts. What he worries about is a series of consequences caused by forced combination.

"On the premise of looking at each other." Liu Yan didn't dodge at all. He looked at a group of girls without a wisp all over him calmly and bowed his head from his side: "they have enough misfortune."

The girl was supposed to be in flower season, but she couldn't see her snow-white skin. Most of them were tanned to wheat color. There were all kinds of scars on her body, basically whip marks.

It's actually difficult to find a woman who is in line with Liu Yan's aesthetic judgment. After all, it's not an era of living in dignity. It's impossible not to touch Yang spring water with both hands, let alone make-up. Unless it's extremely natural beauty, it's like that.

Yes, as Liu Yan saw, except for a few girls, most of them are covered with bones. It may be because nutrition can't keep up. Girls basically don't have too full breasts ~ breast. Layers of ribs and flat breasts. Say... Is it beautiful?

"About 300 women a month, a little less." Liu Yan has seen relevant data. There are not many Hu women, mostly miscellaneous Hu: "let those women learn to speak Chinese."

Tuobaxiu was tough, but he knew when he should be gentle. He agreed and asked, "if a new women's village is established, is it still managed by slaves?"

Nunu is the wife's self-claim to her husband, which lasted until the Southern Song Dynasty was destroyed by Meng Yuan.

Liu Yan just looked at the expectant Tuoba show and nodded as a promise.

The two sides determine the relationship, that is, Liu Yancai of modern people will appear very "untimely". He doesn't know that he did that, which worried some people, including Ji Chang and Tian Shuo. In some ways, Liu Yan is just a choice that modern men will make, but it forces Ji Chang, Tian Shuo and others to be more eager to find Jin women with noble status.

Ji Chang and Tian Shuo also had a goal. They fixed their eyes on the surname Cui of wangmen in Le (L à o) Ling county.

Yes, Cui's surname is wangmen. It's always been. The surname Cui comes from the surname Jiang. The ancestor is Jiang Taigong, and the ancestor is Shennong of Yan Emperor. When it comes to the inheritance of aristocratic families, the surname Cui should be one of the oldest families.

Of course, the Cui surname Ji Chang and Tian Shuo are looking at is not the owner. It should be a branch or something, but it is still looking at the door.

In fact, according to Ji Chang's most ideal idea, we should start with the state of Jin. It's best to buy a noble daughter of Sima royal family or something.

No kidding, the Sima royal family in their clothes left almost everything. It is conceivable that they should be poor after moving to the south. They left behind a large area of land and people. When they arrived in the south, there was only one royal family left. The throne was usurped, which was tantamount to an improper position. They could only try their best to win over those local strong families and giants, especially Xie and Wang. They could continue to be royal families almost relying on the support of the two families.

The emperor achieved Sima's royal family's share, and the royal family's blood daughter can really buy it. The daughter of Sima royal family was originally a tool used to win over famous families in the south of the Yangtze River. She just needed a certain status and enough money. It can be seen that Sima royal family is down to something.

Sima royal family can't fall down. It's none of Jichang's business. Ji Chang thought, since tuobaxiu is the princess of the state of Dai, it's not too much to buy a princess from the state of Jin... Well, it's not easy to buy a princess, but it's not too much to buy a lord Weng to support the scene?