Chapter 358

Two months later, the founding ceremony of the state of Han was held as scheduled.

Originally, Liu Yan wanted to restore the country, but he couldn't do that after thinking about it. He does not need to be far fetched to find his ancestors. It is also a will and ideal to inherit the former Han Dynasty, not blood relationship.

Those officials were extremely depressed that Liu Yan didn't pursue the imperial family of the former Han Dynasty. They wouldn't know that Liu Yanzu had been farmers for generations. When his grandfather's generation ran a small business during the reform and opening up, and when his father opened an electrical appliance store, they didn't come from any powerful family at all.

Liu Yan has listed the genealogy. Starting from his grandfather's generation, it is customary to pursue posthumous titles. This practice reminded him of his relatives after more than 1500 years, and his thoughts appeared like a spring in his heart.

The founding ceremony of the Han Dynasty can not be called lively, but solemn.

According to the process, the founding of the country to burn the watch in the sky is tantamount to informing God of his idea of founding the country and asking God to protect it. What is written in the table can be read or not. Liu Yan chose to read the content to the effect that he hoped that the Han and Miao people would recover their prosperity and no longer be a second-class nation. He would be a slave and two legged sheep of the Hu people. In addition, he said he would share the world with people who work together.

The ceremony was held on a rammed earth platform, which was about 18 feet high and shaped like a pyramid, but the top was not sharp, leaving a standing platform.

At the end of the watch burning ceremony, thousands of people around the high platform immediately cheered. Those who can be in the inner ring of the high platform are those groups with high titles and official positions, and there will be no lack of people with special contributions. Of course, there are envoys from various countries.

The outer area of the high platform.

On the first floor are retired soldiers in military uniform but physically disabled. They are fully eligible for such treatment.

The second layer is formed units, which are generally units that have fought brilliant wars. When the people's Republic of China is founded, it will also usher in the official designation of units.

The third floor is the people, who are actually a little far from the high platform.

Liu Yan had begun to change clothes in public. His armor was taken off to reveal a close fitting black regular suit. Then he was waited on and changed into a black crown suit. Waiting for the crown to be put on, he held a sword in his hand. People began to walk forward and came to the edge directly in front of the platform. The voice of mountain shout tsunami resounded through.

When too many nouns are called out and the rhythm is not uniform, the sound is "buzzing".

The nouns and rhythms shouted later began to become unified driven by the army. What they were shouting was not long live or a bugle. The word "big man" was repeated and roared.

Liu Yan is listening. The Han Dynasty has disappeared in the long river of history since the collapse of the regime in the Eastern Han Dynasty. Both martial arts and pride are buried in the loess, and the grave diggers are all Han and Miao people themselves.

Chinese civilization has been creating a brilliant Dynasty, but it has often dug its own grave to bury its glory, waited for it to stop, and then began to miss it again, and then some people re established their glory and staged "division and division for a long time" again and again.

Someone asked Liu Yan which of the five virtues should the established Han state belong to. He said that at the beginning of the Western Han Dynasty, it was first "water virtue", and then changed to "local virtue" by Emperor Xiaowu of the Han Dynasty. Only when Wang Mang established a new dynasty did he adopt the saying of Liu Xiang, Liu Xin and his son, and think that the Han Dynasty belongs to fire virtue. After regaining the Han Dynasty, Emperor Guangwu of the Han Dynasty officially recognized this statement and established the zhengshuo of the Han Dynasty as the fire virtue. This statement was adopted in the history books of the Eastern Han Dynasty and later, such as the Han Dynasty and the annals of the Three Kingdoms.

Liu Yan's answer is that the cycle of five virtues is a shit. Those who dare to speak of five virtues will be cut off!

The cycle of five virtues comes from Zou Yan, who often uses this theory to explain the historical changes and the rise and fall of the imperial dynasty. However, the cycle of five virtues is really a set of nonsense. Science has proved that the five elements generate and overcome each other, and it is nonsense to be used to explain the change of the imperial dynasty.

The repeated dynasty changes of Chinese civilization are just the product of the outbreak of contradictions, but because of Zou Yan's five virtues, the rebellion has become the will of heaven, that is, the rebellion is justified.

Careerists use the words of "five virtues cycle" and "separation and separation for a long time" to cover up or beautify their ambitions. Even if Liu Yan does not continue his dynasty, he should stop those nonsense things.

Below, someone is discussing which of the five virtues the Han state established by Liu Yan should be. Sun Chuo and Wang Xizhi have the most heated discussion. Their unanimous view is that the Han state established by Liu Yan belongs to Mu de. there will be such a conclusion that Jin Kemu believes that only in this way can the newly established Han state be conquered by the Eastern Jin Dynasty.

At the end of the cheers, Liu Yan took the bamboo slips in his hand, and some people below were also making their own preparations.

After the founding of the people's Republic of China, it must be canonization and reward. Many of Liu Yan's subordinates have long been waiting for such a day.

If there is income in struggle, there will be motivation for struggle. Most of the people who screw their heads on their pants and belts also pursue to be a dragon and a founding hero.

Being able to use bamboo slips is retro. Otherwise, there would have been papermaking technology in the Eastern Han Dynasty. After hundreds of years of improvement, the paper has become increasingly perfect.

Liu Yan's voice is very grand. If he points to someone's name, the person will step out of the line and step up the stairs.

The person named came to the second platform from top to bottom, kept the posture of bowing and saluting, and waited for the official position, title and reward to be read. He saluted and thanked the king, and then turned to face the conventionals again.

Ji Chang and sang Yu did not appear and unexpectedly became prime ministers. They will be the heads and deputy heads of the civil affairs team of the Han state in the future.

Cai you is the internal history of managing millet, LV Yi is the guest of honor, Tian Shuo is the imperial servant, Huan Wen is the Tingwei... The people who watched the ceremony were surprised to find that not only the position of the three princes is missing, but also the position of the nine princes.

"Yuanzi has become the Jiuqing of the state of Han!" Sun Chuo was full of emotion: "a few years ago, Yuanzi constantly called for the expropriation of the southwest. Unfortunately, there were few responses and supporters."

Wang Xizhi said dully, "it's actually the system of three gongs and nine Qings. Isn't that a reversal of history?", What he wants to say is, what is the principle of ethics? It was born and expensive, but it didn't come down with the law!

Oh, hey, the great calligrapher had to have such an attitude. In the Eastern Jin Dynasty under the nine grade system, as long as he was born and didn't understand government affairs and military affairs, he could safely become a senior official. That's because he had a good baby. There was no problem not being a senior official in government affairs and military affairs. Even specializing in poetry and calligraphy would be praised.

In the Eastern Jin Dynasty, senior officials showed up in front of Enron. Then they took drugs, read poetry, taste words, write and what governing the country is. I have noble blood and good calligraphy. That's enough.

On the Han side, after nearly a month's travel, Wang Xizhi found that the Han country is a place with poor culture. Any place is military and then military. Local officials are also pressed into dogs by government affairs. Not to mention that the number of big and small banquets is rare, and there is no shadow of singing every night. He could not help feeling that he was still comfortable as an official in the Eastern Jin Dynasty.

One after another, the people who are called up will get their own cheers, but when a woman is called up, the envoys of various countries will inevitably make an uproar.

"No mistake!" Xie AI was stunned: "female officials, there are female officials. It's not a female official in the palace city, but a capital order?!"

The person on stage was Ah Xiang, Li Kuang's wife. She was rewarded with a third-class hairpin curl title. Her official position was Linzi Ling. Her maiden surname is Zhuo. After marrying, she should be called Li's wife. It's Li Zhuoxiang.

In fact, not only the envoys of various countries were surprised, but also many officials of the Han country couldn't help frowning.

The truth is that a Xiang's Linzi order was repeatedly opposed by many people. Liu Yan came to the world for the first time to make a mandatory appointment.

Ah Xiang looked flushed with excitement at the moment. She had been told what the appointment was, but she was still too excited to herself.

Liu Yan was not the first woman to be an official. In retrospect, human beings came from the matriarchal society. During the Yin and Shang Dynasties, there was a very famous female militarist and politician called Fuhao. There were many examples of women being an official in the spring and Autumn period and the Warring States period, even during the first emperor.

I don't know when and why. Women's failure to be an official has become a recognized practice. Liu Yan doesn't take the practice seriously. A Xiang is an intellectual, has corresponding talents and has enough merit. So why can't she be a capital order.

"The official position of the capital order is not low. It seems to be higher than the general?" Li Tan lowered his voice to ridicule Li Kuang and said, "fortunately, you are better than your fine gentleman in your title."

Li Kuang's eyes did not squint at the high platform and turned a deaf ear to paoze's ridicule, including Li tan.

Sang Yu, who was already the right prime minister, looked very serious. What he could say depressed countless people. He said: "my fine gentleman is also a talented man. There is no problem governing a county. It seems that he should think about it."

Xijun is not a name. Earlier, the wives of princes were collectively referred to as Xijun, followed by the general name of wife. There is another saying that Xijun refers to concubine, and another saying that Xijun is the appellation of ancient women. Each era has its own nouns, and the same words have different understandings at different times. For example, the "men and women" in the two Song Dynasties is the self proclaimed "I", which actually means "all for mankind".

Ji Chang's cheek twitched a few times, "cough" twice, and the noisy man was quiet in an instant.

Liu Yan's reward continues. Not only the living people, but also those who died on the road of struggle after their rise. For example, Li Mingzhi, the father of Li Tan, and Xi Qianbai Liao, the father of Qian Jiantong, were sent by Liu Yan to the dragon city of Murong Yan state and killed. Li Tan and Qian Jiantong received enough attention from Liu Yan, but there should be some sadness and honor.

The founding of the people's Republic of China was originally about sharing the cake. Liu Yan actually said what kind of distribution did not count most of the time. For example, to dissolve the public rice, after the abolition of the commune system, it must be to divide the land among the people. Liu Yan opposed it, but more than 80% of the officials thought that the reward in the name of the founding of the country was the best result, and the founding of the country was only once, which will not be an example.

... split... Cut... Line

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