Chapter 362

A great power comes from a hundred battles. How much victory a country can win at the beginning of its establishment generally determines the rise and fall of the country for hundreds of years. But once the country is established, there will be a big defeat. Even if it can keep its throne, it is destined to be a weak country.

Although the world today is no more controversial than that in the spring and Autumn period and the Warring States period, it is much more dangerous for the Chinese and Miao people.

The first week of the Zhou Dynasty did not enter the world of great disputes among the vassal states at the beginning. As the royal family, the war between the Ji family and the surrounding foreign families continued intermittently for 275 years. As the end of the Western Zhou Dynasty, the Ji family was forced to move eastward. The territory of the Ji family was completely lost and its vitality was seriously injured, which really opened the unjust war in the spring and Autumn period of the vassal states.

During the spring and Autumn period and the Warring States period, the first was the battle of the living space between the princes under the Zhou royal family and the foreign nationalities such as Chu, Rong, Di and Yi. The state of Jin, one of the princes, led its younger brothers to subdue Chu, making Chu a part of the Zhou royal family system. The next was the great counterattack against Rong, Di, Yi and man.

Seriously speaking, the Yanhuang and Miao ethnic groups have always been fighting against heaven and people. They have become the largest ethnic group in the eastern continent of the world, and their survival is definitely not based on weakness. From the stone age, they fought with other tribes with sticks and stones. In the bronze age, they just fought with bronze weapons. In the iron age, they still fought. Survival is hard won, not talking or bending your knees.

As the small ~ Dynasty ~ court of the Eastern Jin Dynasty, whether Sima royal family or the door lords and aristocratic families under its rule, they have more cultural heritage because they once ruled the whole "world", and they are very clear about some things that they can't understand.

The small ~ Dynasty ~ court of the Eastern Jin Dynasty never gave up the northern expedition, but the internal strife was too serious. The repeated northern expeditions were basically bad and dragged each other back.

To say what zhengshuo is, it is not just a reputation, but a name that commands the world. It can be said that the Sima royal family of the small ~ Dynasty ~ court of the Eastern Jin Dynasty is basically not regarded as a thing by the world except its name.

That is an extremely real situation, especially the situation of "horse king sharing the world" once appeared after "crossing the south in clothes". The "horse" here refers to Sima's family, and the "Wang" is Langxie's family.

The rise of the Yu family in Yanling was due to the power of the king of Langxie for a while. It became a four gate valve under the rule of the small ~ Dynasty ~ Ting Dynasty of the Eastern Jin Dynasty together with the Wang family of Langxie, the Xie family of Yangxia and the Huan family of Longkang.

As one of the chief officials of the Yu family in Yanling, Yu Yi knows very well that the Sima royal family has basically become a signboard. That is not only because the Sima royal family did not get the position, but also because the Sima royal family was driven from the Central Plains to the south of the Yangtze River.

At present, Sima royal family only has the reputation of ruling the Eastern Jin Dynasty. In fact, the whole south of the Yangtze River is divided by the four major gate valves and various aristocratic families. No one cares more about the changes of the world situation than those actually ruling the south of the Yangtze River, and no one wants to maintain the current situation more than those gate valves and aristocratic families.

If the situation can be maintained, "the world" is the world of the door valve and aristocratic family.

The situation can't be maintained. In fact, the door lords and aristocratic families don't have no way out. They can not compete for the only throne. Once Sima royal family doesn't have the only throne, it will become nothing.

The problem is that after having the experience of being able to control the world, whether it is the door valve or the aristocratic family, they will not easily give up their power, so they will make separate bets on the necessary insurance, but the core of interests will still be under the small ~ Dynasty ~ Tingzhi of the Eastern Jin Dynasty. Then it is doomed to one thing. When you encounter a choice, you will tend to the small ~ Dynasty ~ court of the Eastern Jin Dynasty.

Yu Yi will not stop Wang Xizhi and sun Chuo for the sake of Sima royal family, let alone for the immortality of these romantic literati. It also depends on the occasion. Obviously, the present occasion is not suitable at all. He can stop the nearest Wang Xizhi and sun Chuo, but he can't stop the people far away.

A man from the Eastern Jin Dynasty named Zhang he rushed forward with his neck on his arm. When he began to rush, he had attracted much attention. The Yan and Huang guards of the Han army who maintained the order rushed out and pressed it quickly, which could not stop his mouth from roaring.

"Liu Yan, how can you preside over the memorial ceremony for the ancestors of Miao people!"

"Shameless Liu Yan, shameless Han country! Shameless, shameless (especially)..."

Yan Huangwei covered Zhang he's mouth, and his hands were cut back and raised. The moan of pain turned into a stuffy "no" sound because his mouth was covered.

Liu Yan is not deaf, how can he not hear Zhang he's curse.

"The official of the Zhang family in Wujun worships the Guangyang order." LV Yi entertained Zhang he and said in a low voice, "Zhang's family is a famous family in Yangzhou. It has a reputation as a county in Wu County. Most of the family's children are officials in the small ~ Dynasty ~ court. The most glorious ancestor is a lieutenant in ningzhou."

"Only one has the courage to jump out?" Ignoring sun Chuo and Wang Xizhi, who were stopped by Yu Yi, sang Yu said with a little emotion: "when you see courage in things, people who pretend to be brave are always more disgusting than reckless people."

Liu Yan didn't know whether sang Yu was scolding the two great poets and calligraphers. His eyes actually stopped on Xie AI.

In fact, today's literati are not lack of integrity and courage, and Confucianism is not all the Lu Di School of "I surrender when the enemy comes". To speak of Confucianism as a whole, it is still good. Later generations' understanding of Confucianism comes from the Lu Di school, and it is difficult for other Confucian schools to speak out when they decline.

It should be said that the birthplace of Lu Confucianism is in Qi, that is, it belongs to the boundary of Qingzhou. The temple of Confucius is under the rule of Liu Yan.

After the removal of a hundred schools of Confucianism, Confucianism developed rapidly and slowly absorbed other theories in the process of development. Even in the Han and Ming Dynasties, the emperor dominated the imperial platform, but it was the two Song Dynasties with the great prosperity of culture and education to cultivate the worship of Confucius Temple. Although Confucianism was very powerful before the Song Dynasty, it was still unpopular with the rulers.

Seriously, Confucius' core thought is really different from that of each dynasty. If Confucius resurrects and listens to the Confucianism of each dynasty, he may be angry again.

The development of Confucianism in the Eastern Jin Dynasty has been biased towards metaphysics. There are few real Confucian scholars who seriously talk about it. On the contrary, some people who don't look like Confucian disciples are really successful people of Confucianism.

It's hard to tell what the real Confucianism is, but the core of respecting etiquette and keeping benevolence is inseparable from its religion. The second is self-cultivation and strength. It doesn't look like a sick scholar. It should be a person with heroic temperament, such as Huan Wen with a taut face and Xie an with a surprised face.

A scholar who is not diligent in his limbs and does not divide grain does not represent Confucianism. He can only be said to be a sick man. In fact, the real Confucian disciples, even if they are not proficient, should be a civil and military society. There are so many representatives that they don't need to be listed one by one.

For those who have the courage to make trouble, the state of Han really won't say anything and laugh it off, let alone the family of Prefects. Even if it is famous all over the world, it is related to the national policy of a country. All people can't be killed.

When Zhang he was to be escorted down by the Yan and Huang guards, the spectators from the Eastern Jin Dynasty looked a little like. They are of the same kind. They have to pretend to be the same when they encounter things. Yu Yi, who knows that Liu Yanzhen can kill, is busy preserving Wang Xizhi and sun Chuo, two famous figures all over the world. Wang Shu stands up.

"King Rong of Han Dynasty!" Wang Shu didn't do anything easy to be misunderstood, such as running fast or roaring unstoppably. He saluted Liu Yan and kept the salute posture. He said loudly, "this solemn occasion is about sacrificial events. Please pay attention to etiquette and don't quarrel with the madman who ate the five stone powder."

Everyone knows that the literati in the Jin dynasty like taking drugs. The literati who took drugs are also easy to make some very special behaviors. There is no great difference between the people who took drugs and the mental patients. People call those behaviors Wei Jin demeanor.

It's a popular thing to find an excuse to cover up or cover up your mistakes. Generally, no matter in the Cao Wei or Sima 1 Jin Dynasty, even the emperor won't bother with a person who ate the five stone powder. After all, they all know that it's something caused by insanity, so it's stingy to worry about it.

It is precisely because the extraordinary behavior of eating wushisan will not be cared about, and even eating wushisan streaking is an interesting thing rather than absurd. Since then, the dynasties do not know how much they envy the so-called "Wei Jin demeanor". However, why don't they think it is because of their "Wei Jin demeanor", Just let the Chinese Miao people look like ghosts under the leadership of this group of so-called elites.

Liu Yan often seems to have a big stomach, but it doesn't mean he's not a fussy person. He was still expecting some so-called famous people to jump out. He was disappointed to see those famous people with little thunder and heavy rain.

Wang Shu kept the salute posture for a long time and didn't respond. However, he stood up again when he heard the voice of singing. He turned his head and looked at his companion who came together. His eyes looked at Liu Yanshi again. It seemed that he had made an important decision.

Of course, the sacrificial ceremony should continue. Even if the enemy comes to surround Mount Tai, it will not stop unless it really attacks the mountain, not to mention that someone just jumps out and makes a noise. This is the importance of sacrifice.

"According to the Wang family in Jinyang, he is now a long history under Yu Bing's command." LV Yi spoke only when he was free. He said strangely: "I heard that Wang Xizhi is an old enemy who quarrels when he meets?"

To speak of, Liu Yan is so thunderous about Wang Xizhi that he expects Wang Xizhi to do something and detain him in a good name. That's why Liu Yangang will be disappointed to see Wang Xizhi stopped.

In the final analysis, people should have a clear positioning. It's wrong to write good calligraphy. It's good to be a great calligrapher, but being an official is a disaster for the country and the people.

"I have a hunch." Liu Yan looked at Wang Shu for a few eyes, and then looked at some other people in the Eastern Jin Dynasty. He said happily, "there will be more people with real talents under my command to serve."

No one asked how to deal with the roaring Zhang he and what would happen. Liu Yan's letting him live is not to show his tolerance, but to show his stupidity.