Chapter 623

In fact, there are still some examples of rising in the daytime. The most famous is Liu An, the king of Huainan in the Western Han Dynasty. According to the records, he became an immortal by virtue of Tao, and left an allusion of "one man gets the virtue of chicken and dog rising to heaven".

Liu An was the king of the Western Han Dynasty who wanted to study Xiandan and finally make tofu. His father died miserably in the hands of Emperor Xiaowen of the Western Han Dynasty. He had a deep hatred for Emperor Xiaowen for a long time. He had always been unable to live with the emperor of the current Dynasty. His whole life was almost a story of fighting with little pig (Liu Che).

In the interpretation of many "conspirators", Liu An's so-called "one man gets the way and the chicken and dog ascends to heaven" is actually that the chicken and dog are not left by the pig, but it's not good for the emperor to destroy the blood descendants of the princes and kings, so he publicizes Liu An's immortality of seeking benevolence and benevolence.

Other stories about the rise of the sun took place in the Eastern Han Dynasty, such as Zuo Ci, Nanhua, Yu Ji and so on before the yellow scarf rebellion. It is said that many of these people rose, among which Yu Ji was the most famous.

What is it that soldiers become immortals? In fact, he committed suicide with a weapon. After death, his body didn't shed blood. He died peacefully and full of immortal character. No one knows whether he has become an immortal or not. It is the names given by the living to the dead.

As a Taoist who is familiar with the Scriptures, Ge Hong must know the examples of rising day by day, but he can't give any evidence. The most famous Liu An is obviously the family who was liquidated by Liu Che. He certainly doesn't dare to say it. As for the immortals in the Eastern Han Dynasty, they are more rural stories, which naturally can't be used as evidence.

In fact, even if Ge Hong can come up with strong evidence to prove that the rise of the day really exists, he doesn't dare to talk to Liu Yan at this time.

Liu Yan is now middle-aged. It is when he has the most pioneering spirit as a king that he will not be so fascinated by some divine things.

There are also some examples that can not be said. Immortality is really a matter of words. Of course, Taoists firmly believe that there is day-to-day rise and immortality. That's why they practice Taoism.

Ge Hong thinks more about things. The Central Plains has just escaped from the ravages of the hooligans. The Chinese and Miao people have experienced many tragedies. However, those who have a national heart will never want to repeat similar things again. It is not enough to encourage the monarch to suppress foreign races more. What aspiring people will tempt the monarch to do things without shadow.

When Liu Yan asked about medical skills, Ge Hong talked about medical skills.

In such an era, medicine and Taoism are not separated. Doctors are not necessarily Taoists, but famous Taoists must know medical skills.

Bian Que in the ancient pre-Qin period did not refer to a person, but actually a medical organization in the ancient Pre-Qin and Western Qin Dynasties. The capital of each generation is called Bian que. At that time, medicine was more inclined to witchcraft, so there was such a name as witch doctor.

In ancient times, witches were people who studied flowers and plants for medical treatment. They had a very high social status and had the mission of leading the ethnic group to make great strides forward. The Shennong who tasted all kinds of grass is said to be a witch, but he not only studied the things that can be used for medicine, but also developed many kinds of plant grains that can be cultivated for human civilization.

Doctors began to evolve in the direction of "Tao" in the Western Han Dynasty. At that time, the society was very superstitious, especially believed in the method of curse killing, which often caused great movements in the Western Han Dynasty because of some "curse killing". The more famous ones were the Gillian of "golden house hidden Jiao" and the abolished crown prince Liu Ju of Liu Che.

After the Eastern Han Dynasty, Hua Tuo, a very famous Taoist, became a Taoist after Zhang Zhongjing, another author of treatise on febrile diseases, resigned.

When Ge Hong and Liu Yan talked about medical skills, many famous figures of Taoism 1 were involved. Naturally, they wanted Liu Yan to pay attention to Taoism 1. He said that most of the people who would be invited to come here to make concerted efforts were those with Taoist 1 background, and a few were very famous metaphysicians.

What is manifesto? It is some non Taoist 1 believers who are familiar with metaphysics and love Lao Zhuang. For example, sun Chuo is one of the metaphysical poets.

Liu Yan didn't understand how to study medical treatment. It was precisely because he didn't understand and didn't pretend to understand that he simply asked someone to invite sun Chuo over.

Huanwen appeared with sun Chuo. They talked and laughed all the way, but it can be seen that sun Chuo was very afraid of Huanwen.

"Xinggong did study Lao Zhuang's works, and the king could use them." Huan Wen knew that Liu Yan had come to Jiankang in ningzhou, and Zhou malauton rushed over all the way. He has also read Lao Zhuang's works, especially his favorite "free travel", but Zhuangzi has not only one "free travel", but also many works, even the Tao Te Ching, which has the highest Scripture of Taoism. (Tao Te Ching is a joint work of Lao Tzu and Zhuangzi)

Sun Chuo didn't know why he was invited to the back hall. When he heard that he was going to study medicine with Ge Hong, he was disappointed and excited.

Personally, I also know that the current medical treatment is not developed. It is respected by dignitaries and dignitaries to see a doctor when they are sick. Ordinary people can only survive when they are sick.

The state of Han has promulgated a national policy to encourage childbirth, but there are not many accidents due to pregnancy and childbirth among the people. If the relevant medical facilities are not paid attention to, the childbirth policy is likely to become a killing national policy.

In fact, Liu Yan is deeply impressed by the relevant Fertility Policies, because no country has more say than China in the cost of Fertility Policies, whether it is the original plan of more births and more births, or the plan of one birth and one child to reduce the population. If the death data statistics are really carried out... It is absolutely shocking.

A country's medical system is definitely not a setback, but if you do nothing, you will never achieve the final goal. Liu Yan's small goal is to train at least enough stable women, and the relevant gynecological medicine is also systematically planned. However, this is still full of countless obstacles.

Whether summoning Ge Hong or sun Chuo, Liu Yan is showing a due attitude. It is to show the world that it is impossible to do things just because he summoned a few people.

Ge Hong and sun Chuo left later. They already knew Liu Yan's attitude, knew what they were going to do next, and regarded it as a rare opportunity.

As a Taoist, Ge Hong saw an opportunity for the further development of Taoism. In particular, when Salmonella was engaged in a land and water Dharma meeting in Jiankang, the king ignored Salmonella and attached importance to Taoism, which made him more happy.

The opportunity sun Chuo saw was the opportunity for Southern scholars to participate in national politics. It was a great national policy to encourage fertility. If Southern scholars were unable to be officials for a time, they would participate in the policy of encouraging fertility and improve the king's view of them. Those who had made contributions would be rewarded according to the reward and punishment justice of the Han state.

"King, they still know their current situation." Huan Wen had been informed and allowed before coming to Jiankang. Then, as a general of the southern expedition, he had the right to carry out activities in the counties south of the Yangtze River, which was not regarded as leaving his post without permission. He said with a smile, "Whoever dares to show his disapproval will be wiped out."

Only a few people were summoned by Liu Yan himself, and more people were summoned by the center to make a list.

The purpose of this large-scale summoning is not so simple. It is mainly to test the obedience of these people in the south. For Liu Yan, it is gratifying that all the people on the list have come. For some people such as sang Yu and Huan Wen, they have not found the opportunity to continue to kill some people.

Sang Yu wants to kill more people to eliminate competitors for taxis north of the Yangtze River. On this point, he has the same interests as all the people north of the Yangtze River, that is, he can cooperate with each other without consultation.

It's easier for Huan Wen to continue to kill. He killed enough people in the south. He has already borne so many blood debts. He can only add his bad name with the blood of more people. He knows very well that the bad reputation of the south is only good for him, not bad. How bad the reputation can be reused. Moreover, although it is a bad reputation, the people who can be killed are those who do not surrender. From his own standpoint, is it not a merit?

Yes, it depends on what position to do. That's the truth of other heroes and our enemies.

At the beginning of the night banquet, Liu Yan of course waited for everyone to take their seats before he finally appeared. On this occasion, he put on the clothes that a king should have, and even some clothes exceeded what a "King" should have, so that everyone's character could read a signal.

Since the appearance of Zhou Li, what identity is how to dress, and what kind of people can't exceed their own bottom line when dressing. Even what they do can be found politely, especially on the level distinction.

In the regulations of the Zhou rites, people who are more than a doctor and a Lord are eligible to wear crown clothes, which are not only worn by princes and kings and the son of heaven, but also can be strictly distinguished in the specifications of crown clothes, such as only wearing "clothes" instead of "crowns", or the patterns of "clothes", and wearing "clothes" instead of "crowns" only means "crowns".

After the first emperor ruled the world, there was a new etiquette system, which required less than the above-mentioned level to wear crown clothes, but the heraldry of "clothes" could not exceed the specification, and the "crown" could not have a crown.

The portrait of Zhang Han in the last years of the Qin Empire has been handed down to later generations. The portrait is divided into the style of generals and the style of princes and kings. The portrait was destroyed in the last years of the Eastern Han Dynasty, but there are relevant written records. It is said that Zhang Han deliberately went to a lot of necessary accessories when wearing the crown clothes of princes and kings in order to express some respect.

The crown clothes of the emperor are very similar to those of princes and kings. The difference in specifications is on the "Twelve heraldry".

In many modern film and television works, coronation clothes are actually exquisite. There are the Ming generation. The result is that many emperor coronation clothes in Qin, Han, Sui and Tang Dynasties are the styles of the Ming Dynasty.

The crown on Liu Yan's head is still the specification of princes and kings, and his clothes have a complete "Twelve chapter pattern", but anyone who knows the etiquette specification is stunned.

By the way, many people think that the emperor is the son of heaven. In fact, the son of heaven and the emperor are two different things. When the highest ruler of China ascended the throne, he first crowned the son of heaven and then ascended the throne.

The son of heaven is the son of heaven, and the emperor is the emperor.

In addition to having the meaning of the son of heaven, the son of heaven is also the head of a family. First crowned the son of heaven, and then ascended the throne as emperor, so the ruler is the patriarch first, and then the manager of the country. In the view of the ancients, the name of the head of the whole family is more important than the throne. People in a family have the obligation to obey the head unconditionally, but they don't have to obey the emperor.

"Want to come, after killing Yan, you will be emperor?" On Wang Shao's right is Chi Ying. He said in a somewhat complicated way, "the battle of Yandi should be coming to an end."

Chi Ying did not respond. He was very focused on observing Xu Zheng, sang Yu, LV Yi and other important officials of the Han state.

This time, there were not many important officials of the Han Dynasty who came to Jiankang. Of course, officials at the level of Sangong and Jiuqing attracted the most attention.

Chi Ying was born very well. His father, Chi Jian, was a Taiwei of the small imperial court of the Eastern Jin Dynasty. The Chi family began to develop from the end of the Eastern Han Dynasty, and the real rise was in Chi Jian's generation. With the current habit of knowledge inheritance, Chi Ying has been developing in the direction of paying equal attention to both civil and military since childhood. Before the death of the small court of the Eastern Jin Dynasty, he did the post of doctor Guanglu. It happened that when he was promoted to Taichang and concurrently served as a general of the auxiliary state, the small court of the Eastern Jin Dynasty was destroyed.

Wang Shao still wanted to say something, but he saw Chi Ying stand up and go forward. For a moment, he was a little silly.

Everyone sat in their original position, most of them sitting upright and dangerous. At this time, Chi Ying walked forward with his hands in his arms, so that everyone's eyes looked at the past.

Liu Yan waved the guard back and looked at Chi Yu, who had stood and saluted.

"The king expels the prisoners, saves the people from hanging upside down, and glorifies the martial arts of the Han family." Chi Ying's voice was very loud. He knelt down slowly, worshipped again and shouted, "the merit is in the contemporary era, benefiting the future!"

In an instant, sang Yu stared at Chi Ying with sharp eyes. He wanted to stand up, but he stifled it.

The literati in the palace, who were quick to respond, had stood up and made a salute. After Chi Ying roared again, they all shouted the eight words "merit in the present age and benefit the future".

"These guys..." Xu Zheng looked at Chi Ying and said, "it's very bold, but it's very winking!"

The right and wrong merits and demerits of kings can only appear in the evaluation of official history after death. Generally, it is also determined by posthumous titles. Generally, kings who want to face will never sing praises themselves (except the Manchu and Qing Dynasties). People who dare to sing praises while kings are alive must have a stigma in history.

Therefore, not only sang Yu's fire breathing eyes, but also Xu Zheng's strange face. No one can keep calm anyway.

Chi Ying has now entered a state of selflessness, keeping the ceremony of kneeling down and starting to tell stories. From how miserable the people of Li were in the life of Hu Lu after the loss of the Central Plains in the Jin Dynasty to how Liu Yan fought against Hu Lu and developed in Changguang first county, it is reasonable to conclude that Liu Yan's rise made the Chinese Miao people turn over as masters again, To sum up, it is a very great, just and bright struggle history.

Sang Yu is true that some three corpse gods jumped violently: [even the persuasion form was written in advance!]

That's right. What Chi Ying is doing is persuading.