Chapter 697

Huan Wen is not talking about Zoroastrianism, but a religion that is rising among Arabs in Sassanian, Persia. In fact, that religion has not formed a sound system. It is a part of the doctrine that Arabs fantasize according to their spiritual needs, including the 72 beauties who are always a woman.

Any religion has logical ideas, and some ideas that are not so logical are also regarded as a special means. Flying to the sky and hiding, boxing to sink the mainland and break the planet all exist, and even the setting of destroying the universe. Can't seventy-two beauties be allowed to be set as a woman forever although they have been "slapped"? It's not because of the "back door". As long as it's fantasy, it's completely reasonable.

As for the spiritual fantasy village that arises from needs, logic does not need to exist at all. As long as it can meet the beauty expected by people, that is why every religion has an existence similar to heaven.

The Central Plains Civilization is not so keen on religion. Even if there is faith, it is just a kind of "reciprocity" prayer. People will complain if prayer is useless, from which we can see what the situation is.

Some civilizations do not take religion seriously, while in some civilizations, religion is the most important; Some civilizations only regard religion as a spiritual comfort, while others regard religion as supreme.

Persians must be serious about religion and worship, because Zoroastrianism is not a "single God" religion, and some aspects are not so overbearing. It is not the kind of heresy that does not believe in our God.

In a busy time, the Persians took out the place where the religious ceremony was held. In addition to the corresponding decoration, they got quite a lot of firewood. The high platform was full of firewood, and there were bundles of wood beside the high platform. It seemed that they were going to have a grand bonfire program.

Towards the evening, the Persians burned a pile of bonfires. If you look down from high altitude, you can find that it is a flame shape composed of many bonfires.

Megapanos wore more gorgeous clothes than before, and there was still a flame pattern on his chest. If you look carefully, you will find that the flame pattern and chapter pattern were all made of gold thread, but the material was changed from cotton to silk.

To tell the truth, Persians are very heat-resistant and may be comfortable. No one will be willing to suffer the crime of sultry heat. Megapanos didn't get his new clothes for long. It was brought back by an embassy to the mainland of Han. They gathered a large number of tailors to make gorgeous clothes made of silk.

Megapanos, a yerbo, was given this treatment. The rest of Zoroastrians were at most changed into yarn clothes, including eltaba Marcistius.

Persians not only have a set in making blankets, but also have a deep use of yarn. It should be said that as long as the yarn itself is in the grid state, the difference is whether the grid is large or small, which will create a transparent effect, so that a considerable number of Zoroastrians look like they are not wearing it.

"No one came?" Megapanos's face was gloomy: "not only did the invited people not arrive, but also no Han believers come?"

This time, Zoroaster made great efforts to prepare. He not only made the place as beautiful as he thought, but also took out a lot of delicious food and wine. The smell of roasted lambs floated a few miles away. Some tables under the fire were filled with various types of fruits, not to mention cans and barrels of wine.

Food and wine are not attractive to some high-level people. They are used to attract ordinary people. When Zoroastrians do this in Sassanian, Persia, they are absolutely right. It is normal to be surrounded by a sea of people. During this period, it is too crowded to trample or suffocate a few.

Megapanos had prepared for more than ten days before the interaction, and was trying to publicize the news that something was going to happen to let more people know. Before, Zoroastrian clergy had attracted many Han believers, one of them was informed, and those Han people said that they would come as long as they were not worth it.

Eltaba Marcistius, with the same gloomy face, asked, "do you want to send another invitation?"

And no matter what purpose the Persians are doing this, they are ready to send out invitations, but none of the invited guests have arrived. As a host, of course, they will feel uncomfortable.

Megapanos was silent all the time. He wondered whether the Han Empire knew that Persian Sassanian was engaged in cultural invasion.

"No." Megapanos shook his head. "No more invitations."

The more big countries are, the more they care about their face. No matter what they want to do, they don't give face if they are invited. The real big countries won't lower their stature again and again.

It's in eltaba Mathistius was silent for a moment and wanted to say when someone came to report that there was something going on in the Han Empire.

Huan Wen is not a member of the Hongru hall. It is not his duty to engage in diplomacy. He already knows that Persian Sassanian is going to do something. He will appear when invited.

Although the weather was very muggy, Huan Wen changed into a complete set of princes' crown clothes.

Of course, the so-called princes' crown clothes are different from the emperor's crown clothes, such as the "Diao" of the crown, and the relevant differences between the length and the type and number of "chapter patterns" decorated on clothes and clothes.

Although Huan Wen is only a Marquis of the pavilion, as long as he is a marquis, he is qualified to wear crown clothes. The specifications are naturally the lowest level of the crown clothes system, but a whole set of clothes still seem very complex.

In addition to Huan Wen, the other Han people with titles also wore gowns. According to their own rank, they had clothes similar to the big fur crown, which is actually a system of crown clothes, but usually exists as court clothes.

Due to the implementation of the 20th rank system, the state of Han is actually a highly hierarchical country. Being able to obtain the title itself represents a corresponding contribution to the country and the nation. If you pay, you should be rewarded by the treatment of the title itself.

There is only one marquis in Huanwen in pingman Colonel's department. Yuan Qiao is the shaoshangzao of the 15th level, Si Hongzhuang and Fu Wei are the public doctors of the 7th level, Li Mai is the official doctor of the 6th level, and there are more doctors of the 5th level.

In front of Huan Wen, the highest official position and title, a group of people lined up behind in a very orderly manner. At a glance, there was a black main body. There were various red chapter patterns on the black clothes, which were hierarchical, and they were close to the Persian camp.

On the one hand, Persia learned that Huan Wen, who had never appeared, came, and almost all the generals of the Han Empire who could be counted by the pingman Colonel's Department, just because Huan Wen appeared, they should set out the corresponding reception specifications, not to mention that all the people who should come to the Han empire gave face.

Megapanos changed his gloomy face before and was very pleased with the face given by the Han Empire. He personally went to the camp gate to meet Huan Wen.

In order to show the grandeur, Persians, but all people with some identity came to the gate of the stronghold. Hula people also had many followers accompanying them because of their identity, which made the scene even bigger.

"Welcome, general of the southern expedition of the Han Empire!" Megapanos didn't do anything to stretch his arms and let the people around him sing hymns, waiting for Huan Wen to kneel and lick, and so on. He bent down and gave a breast caressing ceremony. When he stood up again, he drew some movements that the Han people could not understand, which should be blessing on behalf of God, and then said again: "welcome to the Han Empire, Ahura Mazda will bless and bless you."

Han people don't know Ahura Who is Mazda? Huan Wen said bluntly after listening to the Translation: "we have our own God who will protect us."

There is nothing wrong with that. It should be said that there is no shortage of gods' Zhuxia civilization, and most of them can find and shape prototypes. They basically have made great contributions to the nation. Future generations respect gods out of feelings, which is equivalent to a part of "worshiping ancestors".

There is no nonsense. The gods of Zhuxia civilization are really like that. The vast majority of gods are actually people, such as the Yellow Emperor, Shennong, Dayu and other ancestors. What they do is to benefit future generations. Later generations will praise their deeds and gradually respect them as gods.

Many civilized gods are pure illusions, that is, no one knows whether they exist or not. After generations of illusions and complements, they have shaped the image of the God, imagined the image of the God, and even had some deeds like writing stories.

For a moment, megapanos was choked by Huan Wen and his face was stiff. He didn't know what expression to face.

In the view of Han people, it is very normal for ancestors to protect future generations. In fact, it is not involved in the dispute of religion or belief. Huan Wen's remark is not very targeted.

However, in the view of the Persians, that is not the case. Their history does not lack wars that broke out because of the difference between religion and belief. The more ancient the religion wars, the more they fought with the Greeks. Many of them were rooted in the conflict of religion, not only because of the territory.

At present, the war between Persian sassanne and Rome also involves religion 1. Ji1du 1 religion is developing vigorously in Rome, but there is not no ji1du 1 religion 1 disciple in Persian sassanne, and even the unformed ISI 1 LAN 1 religion is booming. There are really not too many conflicts caused by religion 1.

There are too many differences in region, country, nationality and culture. There must be great differences in ideas. What the Han people don't take seriously may be very serious in the eyes of the Persians.

Megapanos's face changed constantly. He really didn't know what attitude to have. He didn't say anything. Some Zoroastrian clergy were ready to move.

Eltaba Masistios first kept twitching his cheeks. He was embarrassed and overwhelmed by the sudden silence. He found the actions of the clergy of Zoroastrianism and hurried out: "Dear Xinping Marquis, please enter."

Huan Wen smiled and nodded. He didn't care what Zoroaster taught those people to do, and walked forward.

Huan Wen moved in front of the leader. Of course, the follow-up personnel moved with him. They lined up and showed extraordinary discipline. They saw that the Persians were stunned.

There are not many Han people with titles in the lieutenant Department of pingman school. Only the fifth level doctors can have official gowns. The following is to distinguish them with hair binding tools.

The 20th class Baron came from the Pre-Qin Dynasty. The Han state made its own changes in some details, such as special dresses. Many details retain the pre-Qin system, such as the style of hair binding and the category of "ketou".

The so-called "ketou" is a helmet that does not play a protective role. It is generally a pointed round hat made of linen and a kind of plate crown, which is purely a sign of rank.

Persians have endless curiosity about the clothing characteristics of Han people. In fact, the Han people they saw before are not so particular about it. As soldiers, they naturally wear military uniforms. When they relax, they feel cool because it is too hot, which gives Persians the impression that Han people are casual enough.

In fact, Persians still had a sense of pride before. For example, their clothes were more beautiful than Han people, and Han people seemed very sloppy. Just because of that pride, even Persians will keep decent clothes.

And now? Huan Wen took the lead in changing into the princes' crown clothes, and the Han people with titles also changed into a suit to show their titles, which is completely different from the clothes with Persian characteristics. Even according to the Persian aesthetic view, they have to admit that the Han people have an unspeakable temperament.

Temperament is not only the reason why Huan Wen and others wear, but also the charm of every move. After a complete set, it will fully show what is "great etiquette, so it is called Summer; the beauty of clothes and chapters is called Hua".

Facade? The history of Zhuxia civilization is not the longest, but it will never lag behind any civilization in the development of etiquette and clothing, and even completely lead most civilizations to some extent.

Now is not the era when the white skin system dominates the earth's aesthetics. Any civilization still fully retains its own characteristics, because the relationship between distance and various civilizations is not frequent, and there is not a situation in which any civilization forms an all-round suppression.

The Persians had contact with Zhuxia civilization during the Parthian period, which originated from the fact that the Western Han Dynasty beat the Huns and fled, and the Huns carried out all kinds of havoc in Central Asia. In fact, the Persian impression of Zhuxia represents the word "powerful".

Persian Sasan replaced pattya. Of course, they don't have much impression of the current Han country. What they know is the inherent impression. They recognize the strength of the Han people in their hearts. When they see the every move of Huanwen and others after their arrival, they don't know how many people are infatuated with the act of appreciation and envy from their hearts