Chapter 700

The woman wearing a white skirt and a white veil over her face is one of the saints of Zoroastrianism.

On her long white dress, there is a big golden flame from the clavicle to her knees. The combination of high chest, thin waist, flat lower abdomen and warped hips shows the almost perfect figure of women.

Zoroastrianism has more than one saint. In fact, it needs as many as it wants. Most of those saints are from different families, and only a few are from ordinary families who are very beautiful.

Pars Arizoa is the name of the saint. Her arizoa family is a family that can be counted in the province of hilganya. When she was very young, she was sent to Zoroastrianism by her grandfather. At the beginning, she actually went to learn knowledge. Later, because her academic achievements were very correct, and then she was beautiful, she became one of the many saints of Zoroastrianism.

The saints of Zoroastrianism are different from the so-called saints of Hinduism. In fact, the saints of India 1 degree 1 religion are temple prostitutes. They also bring saints when offering sacrifices. Zoroastrian saints are responsible for some noble things, such as fire worship as leaders.

Many Zhongzong 1 religions actually have the "business" of teaching knowledge. In addition to the theology of Zhongzong 1 religion, there is a considerable amount of knowledge to learn, which is much more than any single family knowledge reserve.

In the history of no school, in addition to spreading faith, religious 1 religion also took the responsibility of teaching nobles, which is one of the reasons why the kingship in some areas was completely suppressed by divine power.

Pars Arizoa went to Huanwen and stopped when he was two meters away. She stretched out her hand to open the veil that covered her appearance, smiled sweetly at Huan Wen, and then bent down to slowly stretch out her arms. What she did was a Persian etiquette different from the male breast caressing ceremony.

The facial features of Persians are really too obvious compared with Han people. They usually have a high bridge of nose and eyes. Beauty is extremely beautiful and ugly.

It has to be said that although the aesthetic view of the Han people is different from that of the Persians, the understanding of beauty is actually common, so that Huan Wen is really recognized by pars Arizoa's beauty was astonished.

To say, Persians also have white skin, but unlike some barbarians in Europe, they have a head of hair different from black. Most of their eyes are brown, but they do not lack blue eyes. Most of the blue colors are sea blue, and there are many precious green.

Pars Arizoa has a pair of precious green eyes. The skin on her face is very white. When she smiles, her eyes become a crescent moon and combine into a beautiful face.

The Han people are not close to the white skin system in terms of senses. On the contrary, they have been abused by the Capricorn family, resulting in some people who hate the white skin system. They can still distinguish the weight. In the face of bossasan, one of the empires, they will not express their true emotions when they should disguise.

Huan Wen looked at pars very coldly Arizoa said nothing. In his opinion, he is the Xinping Marquis of a big man, and the Marquis of a big man is not a small fish and shrimp. In fact, his status is equal to the kingdoms of small countries. Is it necessary to lower his status for a religious saint?

It was megapanos who asked pars After the fire worship, arizoa went to Huanwen, but not to take pars Arizoa dedicated to Hwan win.

Megapanos is just a yelbo. In fact, she can't compare with the saint in status. It's another matter whether the saint does it or not. On the contrary, it's pars Instead, arizoa was able to command what megapanos had to do.

Pars Arizoa was obviously stunned to see that Huanwen was so high and cold. She was flattered because of her beauty and status, that is, no matter how powerful men are, they will show salivation even if they cover up their appearance, but Huanwen's high cold is really high cold.

Most beauties who are often flattered have a state of mind. They take flattery for granted. They feel strange when they meet a man who doesn't covet themselves, pars Arizoa didn't understand what Huan Wen thought. He was supposed to leave after saluting, but he decided to stay because of Huan Wen's cold.

Pars Arizoa stayed, but he couldn't go to serve Huan Wen. He asked megapanos to add a seat and stay on the Persian side.

"It looks beautiful." Si Hongzhuang is serious. I think pars Arizoa really has an unspeakable exotic beauty. The next sentence is: "suggest to the general and ask for it to be presented to the king!"

Fu Wei also felt pars Arizoa is really very beautiful. Like Si Hongzhuang, he found that the beauty must be brought to his king, so he nodded and attached.

The voice of their dialogue was not small, and the surrounding colleagues basically heard it clearly. As soon as they looked at each other, they reached a tacit understanding.

In other words, when Zhuxia civilization went out to fight, it was ancient to find some foreign beauties to offer to loyal kings. When the troops who went out to fight won, they would not only offer high-ranking prisoners of war, but also specially offer them to foreign beauties of kings.

In ancient times, catching the enemy's beautiful women to their loyal objects was more of an improved gene. It was natural for kings to favor beautiful women. That's why the royal family was usually ugly. That's why the founding kings were ugly again, the genes of beautiful women from generation to generation improved, and the genes of future generations improved again and again. Which was not a handsome man or beauty.

After that, catching foreign beauties is more exquisite. They are usually royal members of the enemy country. Improving genes is secondary and more for humiliation.

A feast ended late at night. Generally speaking, there were not too many moths. The Han people were very happy, while the Persians were relatively complex.

Megapanos did this to break Huanwen's blockade on the spread of Zoroastrian faith. The feast was chaotic from the beginning. The high-level Han people were very face-saving. Except for the people who served, ordinary people didn't arrive, and they didn't talk about anything at all.

In the following days, the Persians in pingman Colonel's Department stopped, not for any other reason. Si Hongzhuang informed eltaba Marcistius said that the Hussars in the Northeast moved. The premise for Persia to make trouble is that it will not affect the alliance. If the enemy moves, it should naturally converge.

PYU is a small country on the Indochina Peninsula near the territory of assan. It is said that a small country is actually the tribal alliance of Myanmar. There is no king but a chief. In fact, they had entered a state of war with the Han people long before the Han Army established the pingman army.

Liu Yan allowed or even encouraged domestic people to move to the Indochina Peninsula to wreak havoc. It can be said that the vast majority of qualified and capable people participated, and the big families south of the Yangtze River were the most enthusiastic.

Nowadays, Linyi has destroyed the country. Funan is driven to the deep mountains and old forests in the Northwest (Modern Chiang Mai, Thailand). The expansion of the Han people has been pushed to later Myanmar. It has not only eliminated or expelled a considerable number of Burmese tribes, but also devastated the Shan people.

The so-called Shan nationality is a member of the Indochina Peninsula. They are in an absolutely barbarous period. They were actually hostile to the Burmese and lived in the Myitkyina and the region of the later dynasties.

The Han people did not use state power to destroy the Shan nationality. It was completely completed by the Xiao and Chen families independently. The two families were really bad. They first deceived the Shan people to help them attack the Burmese people, gave some sweets, won the trust of the Shan people, and let the Shan people gather the most people. They said they wanted to unite to attack the Burmese country established by the Burmese people. The Shan people really gathered people wantonly, and the Xiao family and Chen family also let the armed men follow them to the border of the country, But then they rounded up and wiped out the Shan people, and the Shan tribes were wiped out to the greatest extent.

With the Shan nationality as the guide Party, Xiao and Chen arrived at the border of the state of Biao without the biggest trouble. After they destroyed the Shan nationality, they sent people to the state of Biao to help destroy the Shan nationality. At the same time, they explained that they had no intention of invading the state of Biao. The two sides can live in peace and do business at the same time.

The PYU Kingdom believed the words of the Xiao and Chen before they had ghosts. They did not know the process of the Shan people being destroyed, but they knew that the Han people not only attacked the Shan people, but also the Burmese people were bullied. Directly skinning the people sent by the Xiao and Chen to death was tantamount to breaking the false possibility of peace.

Xiao and Chen appreciated the neatness of the state of Biao more than they were angry. After all, they came with the reason for making trouble. They really didn't think there was anything wrong with the state of Biao. On the contrary, they paid more attention to the attitude and response of the state of Biao.

Almost the second month after Xiao's and Chen's colonial steps reached the border of hussars, they received a direct order from the domestic center to expand to the northwest.

Xiao and Chen originally wanted to expand, and there was no conflict with the central command, but also because the central command would get unexpected support, let alone how excited and happy it was.

"A standing teacher has entered the Liangshi development area from Ailao." Yuan Qiao said that there were 5000 soldiers in a division, including 3500 soldiers, and the rest were related auxiliary personnel. He pointed to the area named Ningwu (i.e. Lashio) and continued: "in response to the national policy of the Han Dynasty, all families in the south of (Indochina Peninsula) also sent their own reinforcements."

"Xiao and Chen together nearly 8000 people?" Huan Wen talked about people who could join the war, not counting some personnel who worked in the rear to build and maintain logistics. He commented: "it took more than two years to develop here? These two families are really good."

Of course, Huan Wen knew that the Xiao family and the Chen family were actually great aristocratic families in the south before the "journey to the south in clothes". Under the impact of the aristocratic families in the north, they shrank to the southwest. When the small imperial court was fully controlled by the aristocratic families in the North, the two families were actually very low-key. They were so low-key that they had almost no sense of existence, but no one would underestimate the details of the two families.

Yuan Qiao had no reason not to know what happened to Xiao and Chen. When he was an official in the small imperial court, he even mentioned to Huan Wen that the two families must rise. Yuan Qiao would tell Huan Wen that Huan Wen was full of ideas about killing Li's Chenghan and felt it necessary to win over Xiao's and Chen's help.

Xiao and Chen were making trouble in the southeast of the country of Biao. Although they had not invaded the country of Biao on a large scale, they really scared the country of Biao. There was no war between the two sides before. The reason was that Xiao and Chen had not yet gained a firm foothold. The social structure of the country decided to do anything, and they couldn't get up quickly at all.

Later, the Han army appeared in a'sanyang and established the pingman army. Although it did not occupy half an inch of the territory of the PYU country, it added incomparable pressure to the PYU country.

While speeding up the preparation for the war, the state of PYU must quickly find a thigh to hug. Just as the Gupta Dynasty lost, it recognized that there was no possibility of peaceful coexistence with the state of Han, and the two countries soon came together.

Before the Gupta Dynasty accepted PYU as its younger brother, data, aragan and Manipur were successively included in the coalition system. These small countries are all ruled by a San. For example, data was originally a vassal of the Gupta Dynasty, while alagan and Manipur also wanted to hold them with their thighs in view of the threat of the Han people.

In the past, the captain of pingman school was aware of the anomaly in the northeast, but it was only aware of it, without more detailed information as support. The follow-up information they received was reported to the center by Xiao and Chen, and then transmitted to the captain's Department of pingman. Only then did they know that many countries had formed a coalition army, and had settled in the territory of Biao, and had engaged with the Han people in Ningwu.

"Sure enough, the name is correct." Huan Wen said with a smile, "the ancients would build an army city every time they expanded, which means' martial arts', which means more than war."

Martial arts refers to fighting. The original meaning was not to stop fighting and persuade people not to use force. On the contrary, it was to remind people to always remember the importance of force. The ancestors of Zhuxia developed again and again with the spirit of "martial arts", so they had more and more living space. Later, "martial arts" has the meaning of stopping the enemy from fighting, and the expansion of Zhuxia to the outside world has stalled. The expansion of territory is usually defeated by others. Later, it will be revived and the defeated alien population will be integrated with the territory with the characteristics of culture.

Therefore, Huanwen is a well-read aristocratic family. In the process of opening up to the outside world, Zhuxia countries in the ancient pre-Qin period need to garrison a new place and build cities. The name of the city is "Wu". Therefore, if you look up the history of the spring and Autumn period, you will find that the cities called "Wu" are really dense. At that time, in order to distinguish the difference of each "Wu", people would add a prefix to "Wu".

"Ningwu is just a small town with few garrisons. Due to the terrain constraints, the multinational coalition army cannot invest too much troops." Yuan Qiao didn't talk much about the war situation in Ningwu. He said directly, "intelligence shows that the enemy is moving in our direction."

Huan Wen didn't feel a little nervous. They had long been fully prepared for the outbreak of war in the northeast. They mentioned a digression: "SA Shan already knew that war would break out and strongly requested their soldiers to participate in the war."

The news is that Yuan Qiao replaced eltaba From marcistius