Chapter 714

Not all southerners were isolated from the court. It was those groups who did not interact with the Han state when the Han army went south... Or for a long time after that that that had no place in the officialdom.

For scholars, they absolutely do not want to be isolated from the court, which means that their life will lose its meaning, the family can not be developed, or even suffering. After all, the best shortcut for any family of any civilization to develop a family is to have power. After mastering power, there are convenient means to expand the family.

Other civilizations will not be mentioned for the time being. The unobstructed avenue for Zhuxia civilization to develop and expand the family is to be an official and have power to develop the family. We can find too many examples of this from reading history books. Too many people who were originally worthless turned over immediately after they became officials.

Of course, power can not guarantee absolute security, but without power, there is no security. For aristocratic families, their security is to be tied to the ruler and become a member of the ruling class. They must not become marginal figures.

Six years before Yuan Shuo, it was not difficult to be an official in the state of Han. The difficulty was to keep the official position and even get promoted after being an official.

Six years after Yuan Shuo, it became difficult to get another position because of the saturation of officialdom to some extent. For those who have had the opportunity to enter the officialdom, it is more difficult for those who have the opportunity to enter the officialdom, such as those who were too arrogant.

"They seem to have made a mistake." Liu Yan didn't know whether to laugh or cry: "I'm not a scholar when I issue a recruitment order."

It's only right that Liu Yan didn't understand. Any recruitment order will be developed, and there is no conflict with listening to the opinions of cultural people. If someone's point of view is recognized, it must be appreciated. If he appreciates it, he must use it, and if he wants to use it, he must be given an official position. Isn't that so?

Yang Yang, a former official of the state of Wei, was not useful in the state of Wei. He knew that the king of the state of Qin was seeking talents. He successfully attracted the king of the state of Qin with his own thoughts and theories. He jumped from an intermediary to an important official. He also lived up to the expectations and values of Ying Quliang, the Duke of Qin. The reform made the state of Qin strong, changed the decadent situation before the state of Qin, and laid the foundation for the state of Qin to sweep away the eight wastelands and six harmonies.

Another example is the state of Yan in the Warring States period. Le Yi first became an official in the state of Zhao but did not get a high position. After the starvation of King Wuling of Zhao, he left the state of Zhao and went to the state of Wei, but he did not become an official in the state of Wei. Later, he heard that King Ji Zhizhu of the state of Yan cast the golden platform, and a wide range of sages went there. He was worshipped as a general, did a great cause of attacking Qi, and led the coalition forces of five countries to more than 70 cities of Qi, It created the famous battle example of defeating the strong with the weak in the ancient war history of Zhuxia, and avenged the strong Qi against the Yan.

There are too many examples. Basically, it is their own thoughts and theories (abilities) that moved the rulers. As a result, they became important officials of the country. They have also done great undertakings and left a name in the history of the Qing Dynasty.

It's not that literati simply can't understand what Zhaoxian order represents. It's that someone is likely to embark on the ladder to heaven from now on. If they really have the ability, they are destined to get huge benefits. At the same time, they can also leave a pen in history books, which is infinitely attractive to literati.

Recruiting talents means using talents. The consequence of what Liu Yan said is to surprise and wonder the people who heard it, but no one will say anything. It's good to hold that you are the boss and you like it. There will even be some schadenfreude.

"There are more than 300 people who come to Chang'an because of the recruitment order." Cui Zong seemed to be a little nearsighted. He raised his list a little and lowered his head a little. He read some people's names and summarized them later: "the northern scholars accounted for 30%, the southern scholars accounted for 60%, and the rest came from the frontier."

The places that can be called border wasteland are really remote and desolate. The current border wasteland in Han country is northeast, grassland, peninsula, Lingnan and Indochina Peninsula. It is a strange thing that scholars can still appear in such places. It is difficult to say whether it is a family that ran out to take refuge in order to avoid the war.

"In addition to scholars, there are Shami, warlocks and monks." Cui Zong has a reason to separate the Shami from the monk. At present, the Shami is a real monk, and the monk is some people like travelers (ascetic monks). After a pause, he continued: "foreigners also ask the Hongru hall to participate."

In addition, warlocks are actually Taoists, but today's Taoists specifically refer to people who have great means of health preservation. Warlocks are really used to call religious 1 people.

A dynasty does not know whether there will be a recruitment order issued by the king himself. No matter how much attention it will not be too much. Even the paralyzed people will climb over and participate. Those who have arrived in Chang'an are more on the way.

"They..." Liu Yan said of Shami, monk and Warlock: "what fun?"

The state of Han did not prohibit religion 1, but it is impossible to let religion 1 spread wantonly. In some aspects, it is the state of suppressing Buddhism 1, but it does not support Taoism 1.

At present, there is no true Tao 1 religion. It should be said that the period of Wuhu Luanhua and the northern and Southern Dynasties is the stage of the real formation of Tao 1 religion. Many metaphysicians are enriching Tao 1 religion, canonizing people who have made great contributions to the history of Zhuxia civilization, and then creating some mysterious fairy tales according to the truth.

If Liu Yan could support the Tao 1 religion, he would definitely support the Tao 1 religion, which has little to do with his personal feelings. The main reason is that those characters who worship the gods of the Tao 1 religion are the ancestors who have contributed to Zhuxia. It is always better to worship their own ancestors than to believe in some foreign illusory gods in the past. Another is that Zhuxia civilization had the thought of worshipping ancestors.

In the Central Plains Dynasty, the first religion always represented danger. There were too many riots with the color of the first religion in the early Han Dynasty. Of course, the most famous is the yellow scarf uprising, and there are five doumi religious separatist areas. There is also a guy who believes in Buddha 1 who is reading Buddha 1 and is engaged in massacres in the south. All kinds of examples show that the relationship with religious 1 religion means losing control, but the government is absolutely unwilling to see this.

"In the late Han Dynasty, the evil of Zuo Rong was hard to tell."

Zorrong, as sang Yu said, was a fanatical Buddhist sect and disciple during the Three Kingdoms period.

"Hmm? The first Central Plains person to establish Buddha 1 country?"

Liu Yan really knows who zorrong is and what happened. That's probably the first time Buddha 1 religion laid a gun in the Central Plains.

Zorrong was originally a small local warlord with an armed force of 10000 people. But in troubled times, it's estimated that this person can't make much noise. It's better to find a big tree to enjoy the cool. So zorong took his subordinates to Zhao Yu, the governor of Guangling county at that time.

Zhao Yu is a sincere person. He thinks that zorong really takes refuge, regards him as a VIP and gives a grand banquet. When zorrong saw that Guangling county was rich in goods and wealth, and that he had abandoned his righteousness, he killed Zhao Yu at the banquet and took over Guangling county.

It's not a good thing to occupy the magpie's nest, but if you can manage Guangling County well, at least it's not too bad. But zorong was a rough man and didn't know how to manage. He ordered his soldiers to kill, burn and plunder Guangling county. After a cruel "song and laughter", he repeated his old skill and invaded other places with property. In addition to Zhao Yu, there are also Xue Li, the chief of moling, and Zhu Hao, the chief of Yuzhang. As for the people under his rule, there are countless invaders.

Liu Yanzhi would say that zorrong wanted to establish Buddha 1 country. It is recorded in history that zorrong himself and his thugs shouted Buddha 1 and robbed Buddha 1 while killing people. He also said kindly that he was sending people to the Western Paradise to establish a blissful country on the earth.

The events in the late Han Dynasty are too far away from now. If it weren't for the well-read people, they wouldn't know at all, but what happened after the collapse of the Western Jin Dynasty is not far away.

"We already know that Buddhism is the theology of ah San." Sang Yu was still very concerned about the affairs of a San. After all, the Han state was at war with the Gupta Dynasty. He briefly introduced the birth of some Buddha 1 religions, and then said: "it has been confirmed that Buddha 1 religion has completely declined in ah San, and India 1 degree 1 religion has been replaced."

The birthplace of Buddha 1 religion was in the ancient Indian state of kapirawi (one of many states at that time). When it began to flourish, the prince of the country gave up the throne to focus on Buddha 1 learning, but it was badly damaged not for many years.

Buddha 1 religion was introduced into the central plains around ad. only a few scholars had contact with it, and it was rare for the common people to have contact with a Shami.

At present, the most influential area of Buddhism 1 religion is in the countries of the western regions, and it has influence in the Central Plains, or to the stage of five Hu and chaos in China. They also built quite a number of temples at this stage. To some extent, the architecture of Zhuxia was influenced by Buddhism, such as the "cornice", "auspicious beast" and "span" of the roof.

"When the sinner Hu Jin (Wu Jin) speaks to Shi Hu, there is a Han killing order." Ran Min has the most say in this. He said: "although Hu Jin is a Han, he has repeatedly said that he should kill all the Han people and indirectly die in his hands, far more than a million people."

At the current stage, the spread of Buddhism 1 is a high-level line. It can't be said that the whole Buddhism 1 is bad, just like people are good or bad. For example, Hu Jin dares to do anything to curry favor with Shi Hu. He also dares to say that Buddha Tucheng has been guiding people to the good.

Generally speaking, in the current stage of Buddhism, whether before or in the following hundreds of years, some disciples of Buddhism do not really look like personnel. Hu Jin encouraged Shi Hu to kill all the Han people, and later Buddhists and 1 religions engaged in usury, and then dared to kill the rulers again and again. No matter for the country or the people, the Buddhist 1 religion at this stage is really no better.

Liu Yan still knows that the Buddha 1 church has evolved over and over again. It is due to guiding people to be good as the main body. Talking about reincarnation and afterlife makes this world endure, but this change is to please the rulers. He knows that not only people are good or bad, but everything has two sides. The difference is how to use it.

"Recruit talents. Anyone who thinks he has the ability can come." Ji Chang said that he could not drive away those religious 1 believers at all. What he attaches most importance to is: "how do foreigners treat them?"

Those people from foreign countries still understand what the recruitment order issued by the king means to Zhuxia civilization, so they are shy and want to join it.

"If you are a scholar, you are welcome." Liu Yan was not far fetched: "didn't he say that the stone of the mountain can attack jade?"

Ji Chang saluted and said he understood.

"Yi 1 religion, Ji 1 supervisor 1 religion, all 1 gods 1 religion..." Lv Yi touched his chin: "can you also participate?"

When it comes to Zoroastrianism, Huan Wen sent many Zoroastrians on the newly returned fleet, including the saint pars of Zoroastrianism Arizoa is more than just such a saint. There are as many as sixteen saints.

Zoroastrians are not willing to offer saints to Huanwen, but they are willing to pay blood if they can give Liu Yan as a concubine, not to mention 16 saints.

Coincidentally, the Romans are also transporting women to the mainland of the Han Dynasty. Even now, there is no "career" of saints in ji1 Du1 religion. They send some noble women.

The so-called all one God one religion is the one religion of the Nordic God one system. At present, the Germanic, Celtic and Slavic of the three barbarians all believe in this God system. The difference is that they will add their own gods. Frank, Burgundy and Alemanni are unable to contact with China, otherwise they will definitely send women to the mainland of Han.

"No Greek gods and religions?" Liu Yan really didn't know that Rome now abandoned the Olympic gods. In fact, the Romans didn't abandon it. It's just that under Constantius, one foundation, one supervisor and one religion were popularized. He smiled and said, "the saints of the Olympic gods are very famous."

The ministers looked at each other. Of course, they knew that those crooked nuts were working hard to send beautiful women. It seemed that their king was also very interested. On the one hand, they were glad that Liu Yan was finally willing to increase the beauty of the harem, on the other hand, they were worried about the mixing of royal blood.

At least before the five chaos, the Zhuxia civilization did not worry about the mixing of Royal (Royal) blood, nor did it necessarily require that the heir can only have Zhuxia blood, which was only after the "dark period", otherwise Sun Quan, a hybrid, would not become a ruler.

It must be said that Liu Yan didn't make the woman sent by Wai Guoren a concubine, but slept for a few times, including pars, who was highly praised in Huan Wen's letter Arizoa. He has nothing to be ashamed of. He has completed his dream of sleeping with beautiful women of all nationalities before crossing. After sleeping, he will give an identity. It's not necessary for a high-level concubine.

Liu Yan not only slept by himself, but also consciously or unconsciously encouraged everyone to find more foreign beauties, forced a lot of his ministers, and even said to collect beauties of all nationalities in various countries. He is not a sudden color changing ghost. The ratio of men and women in the Han country is too exaggerated. The country also needs more population. If you want to have a population, you must have enough mothers to take the lead in recruiting foreign beauties.

"There is no national 1 religion in the Han Dynasty." Ji Chang is talking about the current situation of the Han state: "the Great Han does not need a national 1 religion."

No one has any objection to this. Zhuxia civilization has always been that kingship is greater than divine power.