Chapter 775

In Zhuxia, there is a very strict process to become the highest and legitimate ruler. To claim the emperor is only to declare the status of becoming the ruler of the country. What should be paid more attention to than to claim the emperor is to ascend the throne of heaven.

In that process, it is necessary to ascend to the throne first, indicating the recognition of God, and then hold the ceremony of claiming the emperor. To claim the throne without ascending to the throne, or to claim the throne first and then ascend to the throne, is either the madness before the end of the separatist regime, or it is purely funny.

There are many people who dare to claim the throne casually, but not many people dare to ascend the throne at will, especially some people who are powerful in troubled times. Whether they are heroes or heroes, their process is to claim the king first, and then follow other processes according to the development of the situation.

The reason why the separatist regime did not dare to ascend the throne at will was that they knew exactly what was going on. The throne of the emperor was an expression of power granted by heaven. On the other hand, if they wanted to become the emperor, it was up to others to admit it. It was nothing if others did not recognize the identity of the emperor, but if they ascended the throne and were not recognized, the consequences would definitely be more serious than not being recognized as the emperor.

Although there is fear of God's anger because of superstition, things are really not that simple.

Some people may not know why they have to find out the identity of a son of heaven since they are the emperor. It must be said that the emperor is the emperor, the son of heaven is the son of heaven, and the emperor is the ruler. It is not wrong that the son of heaven is the special word of the heads of Zhuxia families.

The rulers of Zhuxia must have two recognized authorities. If the emperor is external, the son of heaven is the core. The emperor has the power to govern the country, and the son of heaven is to control all the people. He must have an identity. Where the law cannot control, what law does he need to deal with his people as a clan leader? Especially in Zhuxia, where there is a special culture, the patriarch is equal to the parents. It's not so easy to explain that kind of feeling.

If you want to ascend the throne, the first generation entrepreneurs of a dynasty don't have the courage and face to ascend the throne if they don't rule the whole territory of Zhuxia, but the subsequent successors don't have that worry.

Zhuxia had a son of heaven long ago. Although the Xia Dynasty, which can not be studied, is the Lord of heaven, the other identity is the son of heaven. Similarly, in the Shang Dynasty, it goes to the Zhou chamber... And even the subsequent dynasties. Therefore, there may be faults in other dynasties. The "son of heaven" really has no faults in the king of Zhuxia and has been continued.

"When I ascended the throne of son of heaven, I led the people of China to attack the Hu prisoners." Liu Yan was actually disgusted by the small imperial court of the Eastern Jin Dynasty at that time. His accession to the throne of the son of heaven was not an angry move: "why can Southern children be the son of heaven?"

What can Ji Chang say? He is not a flatterer. After he developed, he didn't read less. He can only cite classics to admit the correctness of what Liu Yan said.

Not only did they lose half of the Central Plains, but also their subjects and even their ancestral temples. The Sima family's status in all dynasties is definitely the worst. If future generations understand that period of history, who is not gnashing teeth at the Sima family?

Liu Yan and Ji Chang are no longer in the palace city. They brought some bodyguards. They were originally dressed in civilian clothes and went out of the palace city without changing their clothes.

Outside the palace city, there is an open square on all sides. The ground is paved with bricks and stones without planting any trees, flowers and plants. Instead, there is an animal carving style column at a distance. In fact, those columns are the carrier for placing fire pots to provide light at night. This is a necessary vent area, and those pillars will be built, which is really not for beauty.

There are no less than 20 guards around Liu Yan. As Prime Minister Ji Chang, the state also arranges escorts with him. Nearly 30 people, including them, have attracted attention when they walk out of the palace gate. After all, it's already afternoon. It's not easy for twenty or thirty people to go out of the palace at this time.

Behind the square outside the palace city is the urban area of new Chang'an. Near the palace city are basically very large mansions. They are divided according to the roads. Each residence has a wall. They walk along the wall for more than ten minutes. It can be seen how large the surrounded mansions are.

Some trees have been transplanted on both sides of the road, most of which are willows, and there are green belts. Even the road itself is made of brick and stone. There are pavilions with feet at a distance. The construction style of the pavilions is very pure Zhuxia characteristics, with some stone piers and a stone table inside.

Xu Zheng and Li Tan were in a pavilion. They were chatting. They saw Liu Yan and Ji Chang from a distance. They wanted to stand up and walk over, but Liu Yan waved to stop them. Their guards knelt on one knee and lowered their heads towards Liu Yan's position.

The important officials of the Han Dynasty and the residential area of Xun GUI were originally in this area. I just don't know why Xu Zheng and Li Tan, who are adjacent to the mansion, didn't choose to be at home and would be in the pavilion beside the road.

Out of the high-end residential area is a leisure area. Liu Yan and Ji Chang go to the east of the city. There happens to be a racecourse in this area. From a distance, you can see a building covering a very large area. If you really want to say something, it is actually a building similar to a gymnasium. The difference is just antique.

"I allow them to have blood to stay. I uphold the theory of Yan and Huang and continue to eat blood." Liu Yan has the confidence to say this. There really is no civil war in any previous dynasty. Wang barushi, the emperor also left ancestral families and temples in various countries. Sacrifice is allowed when the season comes. When he thought of something, he said in wonder, "they can't govern rivers and mountains. They are very good at colonization."

Ji Chang smiled bitterly and didn't speak. Of course, the lineage of Sima's family should be monitored. Some side branches went to Indochina Peninsula. I heard they were doing well?

The first emperor would leave the side branches of the imperial families of the six kingdoms. In fact, it was not benevolent or soft hearted, nor did he want to leave future troubles. It was the rule of Zhuxia. This is the core value of the "Rites" of Zhuxia. It respects the ancestors, especially the successful people. They should not have no blood food provided by future generations. In conclusion, Wei, Zhao, Han, Qi, Chu and Yan really contributed to Zhuxia.

Zhao, the leader of the Song Dynasty, was the least confident but ascended the throne of the son of heaven in Zhuxia history. Zhao didn't remember his kindness and bullied the orphan and widowed mother first. It happened that the two brothers of the Zhao family also had a big play of "candle light and axe shadow", and Zhao Kuangyin was cleared by Zhao Guangyi.

The Zhao family, the leader of the Song Dynasty, came to power in that way and did not make any contribution to the outside world. Even the old land of the Han family could not be recovered. As a result, it was difficult for the Zhao family emperors of the two Song Dynasties to have a strong leader. That was because their ruling position was insufficient first, and there were some problems left over from the Five Dynasties and ten countries. They were afraid that generals would seize power, but they ascended to the throne without real achievements, I really don't have the confidence to challenge the civil service group!

"Ministers and others must find clues." Ji Chang is gritting his teeth to ensure: "a notice has been posted and sent to visit the great Confucian."

Of course, Liu Yan's ceremony of declaring himself emperor could not follow the template of the Sima family. He did not usurp anyone's position, but seriously completed the expulsion of Hu prisoners and the restoration of China. Therefore, it is not simply to despise the Sima family. It is really impossible to follow the ceremony of the Sima family.

"Great Confucian?" Liu yanlue said in a slightly confused way, "didn't all the great scholars come to Chang'an?"

"There are hermits who haven't come out." Ji Chang said distressedly, "either the message is inconvenient, or the hermit is not moved by fame and wealth."

Liu Yan always sneers at hermits who are praised by the people. Since they are hermits, they should be unknown. Everyone knows that they are still called hermits? I'm not moved by fame and wealth. NIMA is waiting for someone with enough weight to invite her, so as to build momentum for herself!

For those who know everyone, but also call themselves hermits, Liu Yan has a high vigilance for this kind of people. What he knows is that all hermits of this kind are determined to do great things. It doesn't matter if they don't come out. If they become an official, they will definitely stir up the situation.

Since the spring and Autumn period and the Warring States period, they have been hiding for learning, and they think they have the ability to build momentum and become famous. The emergence of that kind of people is the beginning of national unrest. They may be really ambitious, or they may be really capable, but no one did anything beneficial to the country after the first Han Dynasty, and usually buried the scourge of subjugation.

"If the sky doesn't give birth to XX, it will last as long as night?" Liu Yan kept sneering: "build momentum and invite famous people. Even if there are talents, how about it."

Ji Chang didn't understand how Liu Yan had such an attitude. He wanted to ask for instructions, and then invited some hermits with enough courtesy. At this time, he had to put out the idea temporarily.

Liu Yan had to be wary of those guys. He knew many examples. Anyone who was confident of doing so and had the right to do so really came to no good end for the reformers and the country after the spring and Autumn period and the Warring States period.

The Han country does not need the big action of comprehensive change. What it wants is to continue to build the foundation. It's just that fighting the base is definitely not a vigorous thing. It's really necessary to have enough patience and perseverance. It's just that those who build momentum and invite fame are holding the heart of big news.

Today's Han does not need a whip, and there is no room to spread the Ding into the mu. Liu Yan doesn't want anyone to jump out like that.

They walked to the temple of heaven. It was an artificial mountain rammed with soil. The shape was not much different from the pyramid.

The schedule of becoming emperor is approaching, but the center of the Han country is not up and down. Together with the natural disaster, it is regarded as two extremely anxious things.

At present, there are not many models that can be used for reference. There are usurpation template and abdication model. These two models are inherited from the previous dynasty, which is not suitable for Liu Yan to use in the ceremony. Liu Bang's model can be used for reference. The problem is that there is no relevant record.

Yes, Liu Bang's title of emperor can only be used for reference, and it can't be completely imitated. That's the premise determined by completely different backgrounds.

Liu Yan didn't overthrow anyone with all the princes in the world. He didn't need the recognition of those princes. Some princes couldn't go through the process of recognizing their dominance.

The more important and important the ceremony is, the more it can't be disorderly. What's deleted doesn't exist. It's tantamount to a complete mess after changing a place. And no one can afford to mess up.

Ji Chang knows something. Too often, Cui Xing is about to be forced to death by the emperor calling ceremony.

Cui Xing is both Taichang and Liu Yan's father-in-law. Taichang is the official position in charge of etiquette, sacrifice and selection of doctors, as well as Taishi, star watching, calendar and many other departments. This is an official position without any oil and water at all, but the responsibility is extremely important. Once there is any moth, it will not be a small thing.

It's not just Cui Xing who is crazy to consult history books. There are important officials in the center. As long as they have time, they will rush into the pile of history books. They don't want to make any jokes when the country they participated in the establishment reaches the important climax, otherwise they will be laughed at forever.

It's the climax. The difference between the ceremony and the enthronement ceremony is that the enthronement ceremony is the first enthronement of entrepreneurs. "Pole" means the top, the highest point and the end? It represents that a person becomes the supreme existence. The emperor's words are Chengzong as the ancestor. He took over the baton from his predecessor and continued to hold the power handed down by his predecessor.

Zhuxia suffered many disasters, many classics were lost or destroyed again and again, and the handed down classics were a very small part.

After the pre Qin Dynasty swept through the eight wastelands and six harmonies, the selection destroyed a group that the Qin Empire thought should not exist.

After the collapse of the Qin Empire, Xiang Yu not only burned the unfinished Afang palace, but also caught Shiquge, the largest library of the Qin Empire. After Liu Bang established the Han state, the emperor of the Han family had to slowly collect ancient books from the people, some of which were recorded silently by some scholars relying on memory.

The first Han Dynasty had a long history of culture, culture, movement and movement. It was a common behavior in the Western Han Dynasty to engage in "fake books" in the name of someone. For example, the Shangshu was created by Kong Anguo, the tenth grandson of Confucius. No one can say whether it was the Shangshu in ancient times, but the Confucius family controlled public opinion.

In the Eastern Han Dynasty, the great Confucians at that time began to engage in culture, culture, transportation and movement. They were more arrogant than their predecessors in the Western Han Dynasty. Everyone was the head of the sect or his lineage. It was common to overthrow some books and crack down on fake books. If they were not used to it, some great Confucians gathered together to write their own books, After writing, roar "who's the original, or the unique one, I found it in a crack in a corner of a gully". Whoever dares to question, spray it first and then kill it. You have to ask "who else", and then kill it in such a cycle until no one is satisfied.

At the end of the Eastern Han Dynasty, when Dong Zhuo left Luoyang, a fire burned the whole city. Cai Yong, who was in charge of the classics, saved some of them. What is more tragic is that Dong Zhuo was killed later. Cai Yong, who was favored by Dong Zhuo, went to mourn. As a result, he was killed by the new superior Wang Yun.

Before Cai Yong died, he spread his wealth wantonly... Er, it was the distribution of ancient books kept for the Han Dynasty. Among them, Chen, Xun and Deng moved in cars. What was not removed was the "rebellion of righteousness and obedience" destroyed behind.

The "Yicong rebellion" is actually that Wang Yun has no prestige. In a few days, the whole family was killed. Li Zhen and Guo Si took over the power before boss Dong. They must revenge those who killed their boss. The most arrogant Wang Yun must be killed and destroy the whole family.

Later, Emperor Xian of the Han Dynasty fled, and Chang'an fell into chaos, resulting in some Hu people working for the Han Dynasty looting and burning, which is the "rebellion of righteousness". In this turmoil, Liu Bao of the southern Huns not only robbed Cai Zhaoji, but also burned the Cai family, and the classics that were not scattered by Cai Yong were destroyed.

In the era when bamboo slips were used as the main text carrier, many ancient books were isolated at all. Once destroyed, they would be lost. Liu Yan built a new country on a piece of ruins. Hu Lu has been rampant for decades. It is really difficult to find a ceremony to record the orthodox ascent to the extreme.