Chapter 909

After Zhuxia entered the Warring States period, the classical era had ended. It was a stage in which the means were not broken and the poles were used to achieve the goal.

"It's the same internally, but it's the same externally..." ran min sarcastically said, "how can we do it if we don't go too far."

If you speak so frankly and say that everything is wrong, you will inevitably be considered hypocritical and everyone will fall into a state of silence.

"Talk." Ran min saw that everyone had a strange expression and kept silent: "is min wrong?"

It's because I'm right that I'm speechless.

Since the beginning of the Warring States period, Zhuxia has entered the circle of "soldiers, crafty ways". The one who fought according to the classical etiquette code has been ridiculed for more than 2000 years, and may continue to be ridiculed.

Mockers will not know that since then, etiquette and faithfulness have been chosen to be thrown into the grave. People who adhere to faithfulness and promise have become valuable and rare varieties, which needs a lot of books.

The more rare things are, the more qualified they will be to advocate. Otherwise, everyone can breathe the air. Some people are serious and serious... And they should be careful to think that they should protect those who breathe the air in an all-round way?

Sticking to faith and commitment was once the most basic moral character of a person. Slowly, it has become an ethics that needs to be deliberately advocated before it can be respected. Finally, it is not necessary to abide by even the law.

After the Qin Empire, Ji Bu got an idiom of "a golden promise" just because he attached importance to the promise. Does it mean that people who attach importance to promises like Ji Bu have become a minority.

What would it be like to go to tijib alone if everyone valued his promise?

The spring and Autumn period and the Warring States period were an era when rites collapsed and music went bad. It was a fact recognized by everyone, and even the old Liu family, who opened an innovative new empire, publicly recognized it.

At one stage, the Han people wanted to pick up what they had discarded in the past, but they didn't succeed. They also made a monster called Confucianism.

The Confucianists did a very serious study on whether to promote faith. They studied it to draw a conclusion. Only those who are considered to be their own people deserve faith. For those who do not think they are their own people, they can use any means... Including pretending to be good friends and then happily stabbing them.

Confucianism is generally divided into two schools in terms of the coexistence between the state and the state.

One school believes that any race except the Chinese can only be regarded as animals, and people don't need to talk about faith with animals. Animals just accept the urge.

Another school believes that we are human beings. Don't take care of any animals. Just live a good life behind closed doors. So don't even have communication. What to do is to discuss whether we should hold faith or not.

Then there is a new extension. Even our own people are divided into two kinds, one is people who can absorb and become our own people, and the other is people who only need animal instinct.

Nothing else, just that scholars will draw together. The more stupid the people are, the better.

After Confucianism became a behemoth, there was no shortage of honest people, but it was generally thought that reading would make the brain stupid. In particular, after "only meanness can succeed" became the motto of those who wanted to do great things, too many people without a bottom line succeeded again and again, so that subsequent people could know what the social reality was.

Those who have succeeded in doing great things know how they have achieved success. They know that they can't let people learn from themselves. They begin to prohibit others from learning from others and advocate all kinds of beauty.

"The foreman is dead. We will continue our efforts." No matter what the society is like, Huan Wen only knows to make relevant regulations. Whoever crosses the border will get the punishment: "it's not impossible for the Han Dynasty to inherit the Qin system, and the Great Han Dynasty to continue?"

What Huan Wen said here is to build a society ruled by law, and each class has its own constraints.

Liu Yan understood what Huan Wen meant.

It can be said that Zhuxia was on the right track in BC, but it still needs to be improved again and again.

The old state of Qin stresses the law, but the criminal law is too cruel. It always cuts hands, feet, nose, ears and tattoos. But if the Qin law is not violated, what does the harsher Qin law have to do with the good?

After the Qin Empire, Zhuxia entered the stage of rule by man. The existence of law is a supplement. What leaders say is right, even if it is wrong, it is also right. Once it is really wrong, it is only because more leaders say it is wrong.

In fact, the current Han state is the same. It basically maintains the operation of the state according to the law. However, if there are enough people in power to interfere in a certain thing, the law should also stand aside.

"Minister..." Wang Meng needs to stand up at this time: "what he sees and hears is slightly different from that of the Han Dynasty when he is sent to other countries."

Wang Meng has not been assigned a new assignment. Liu Yan personally named him to participate in the small court meeting in order to let him tell about his experience.

"Each country has its own national conditions, but it attaches great importance to its credentials." Wang Meng's statement can explain why Rome and sassanne made a new alliance: "take Daqin and sassanne as an example, if the two countries sign a letter of state, they will abide by it even if they fight."

Liu Yan was impressed by those things.

It's not how good the crooked nuts are on the whole, it's the environment that makes them understand how important credibility is.

Like Europa, which has split into dozens or hundreds of countries, as long as it can be mixed with the status of a regional power, even the least credible kings will not strictly implement the terms of any literal agreement signed between countries, but they will not regard signing the credentials as a trifle.

At present, in Rome and sassanne, people don't talk about it, and no one cares about how officials treat domestic people. However, they will abide by the state-to-state contracts signed in the form of states.

Liu Yan still knows that in addition to Zhuxia and some countries that are not qualified to participate in the game, the classical era of Europa, Central Asia and West Asia continues. The classical era of Europa is ended by Mongols, and the classical era of Central Asia and West Asia is ended by Arabs.

With Wang Meng's introduction, LV Yi continued his elaboration.

Julian and keshias would not say that they did not communicate with China. They put forward the idea as envoys. The three current world powers come together to dominate the world and fish and meat countries.

"Can I understand that Daqin and Sasan invited the big man to carve up the world?" Seeing that LV Yi was stunned, Liu Yan couldn't help laughing. After laughing for a while, he said to LV Yi, "the Dian guest can continue to negotiate with him."

Carve up the world? So should we delimit a sphere of influence? Liu Yan wants to see how the Romans and Persians delimit it.

"My Lord." Jichang reminded: "should the big man be alert to the repair of Daqin and Sasan?"

Liu Yan smiled again. The Romans and Persians have been frightened by the Han people. It is the established national policy of the two countries to go to the friendship meeting. Now the Han people can't go that far, but they can act as a shit stirring stick and can do many things.